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Thomas Robert Shannon Broughton and Stephen Mitchell
Zela (mod. Zile), an ancient temple-state of *Pontus with a large and fertile territory and a considerable population of sacred slaves (*hierodouloi) attached to the land and to the service of Anaitis (*Anahita) and ‘the Persian deities’. Here *Mithradates VI defeated C. *Valerius Triarius in 67 and Caesar *Pharnaces II in 47
Zeno (1), of Elea is portrayed by *Plato(1) (Prm. 127b) as the pupil and friend of *Parmenides, and junior to him by 25 years. Their fictional meeting with a ‘very young’ *Socrates (ibid.) gives little basis for firm chronology. We may conclude only that Zeno was active in the early part of the 5th cent.
The most famous of Zeno's arguments are the four paradoxes about motion paraphrased by *Aristotle (Ph. 6. 9), which have intrigued thinkers down to Bertrand Russell in our era. The Achilles paradox proposes that a quicker can never overtake a slower runner who starts ahead of him, since he must always first reach the place the slower has already occupied. His task is in truth an infinite sequence of tasks, and can therefore never be completed. The Arrow paradox argues that in the present a body in motion occupies a place just its own size, and is therefore at rest. But since it is in the present throughout its movement, it is always at rest. The Dichotomy raises the same issues about infinite divisibility as the Achilles; the Arrow and the Stadium (an obscure puzzle about the relative motion of bodies) are perhaps directed against the implicit assumption of indivisible minima.
Zeno (3) of *Tarsus, Stoic (See
Kenneth S. Sacks
William David Ross and Dirk Obbink
Zeno (6) of *Sidon, Stoic (See
Heinrich von Staden
John Frederick Drinkwater
G. J. Toomer
Zenodorus, mathematician (fl. 200
John Francis Lockwood, Robert Browning, and Nigel Wilson
Alan H. Griffiths
Arnold Wycombe Gomme, Theodore John Cadoux, and P. J. Rhodes
Zeugitai (from zeugos, ‘yoke’), at Athens, Solon's third property class, said (perhaps by false analogy with *pentakosiomedimnoi) to comprise men whose land yielded between 200 and 300 medimnoi of corn or the equivalent in other produce (the other three classes were *pentakosiomedimnoi, *hippeis, *thētes). The name identifies them as those who served in the army in close ranks (cf. Plut.Pel.23), i.e. as *hoplites, or, less probably, as those rich enough to own a yoke of oxen. Despite recent doubts, this class probably included many of the farmers and craftsmen of *Attica, and provided the bulk of the hoplite army. Under Solon's constitution the zeugitai enjoyed full citizen rights except that they were not admitted to the highest magistracies (see
Brian Herbert Warmington
Margaret Stephana Drower, Eric William Gray, and Susan Mary Sherwin-White
Zeugma (mod. Bâlkîs, opposite Bîrecik), in *Syria on the right bank of the *Euphrates at its chief crossing, about 112 km. (70 miles) below *Samosata. Twin colonies Seleuceia (right bank) and Apamea (left bank) were founded by *Seleucus (1) I (PlinHN 5. 86), which came to be known by the generic name Zeugma (‘junction’), and gave Seleucus control of the lower river crossings of the Euphrates. It is possible that Apamea was merely a suburb of Seleuceia. It was here (in 221) that *Antiochus (3) III met his own bride, *Laodice(3), daughter of *Mithradates II of *Pontus, on her journey from Pontus and celebrated the royal wedding (Polyb. 5. 43. 1–4).