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Mackubin Thomas Owens
Civil–military relations is an interdisciplinary area of research, reflecting the work of political scientists, military, sociologists, and historians. History and culture, the constitution of the state and the statutes and practices arising therefrom, changes in the international security environment, technology, the character of conflict, and the changing concept of “soldier-hood” all influence the civil–military relations of a state. There are many possible patterns of civil–military relations that provide different answers to the questions of who controls the military and how, the degree of military influence appropriate for a given society, the appropriate role of the military in a given polity, who serves, and the effectiveness of the military instrument that a given civil–military relations produces. Moreover, there is no “general” or “unified field” theory that successfully explains all of these patterns. For a variety of reasons, Samuel Huntington's institutional theory remains the dominant paradigm for examining civil–military relations. When it comes to the question of civilian control of the military, Peter Feaver’s agency theory corrects some of the flaws in Huntington’s theory. Morris Janowitz and the military sociologists also provide useful insights, especially regarding the question of who serves and related issues. In the case of concordance theory, critics argue that the definition of military intervention sets the bar too low to be meaningful. Ultimately, the patterns of civil–military relations affect national security because of their impact on strategic assessment.
Stathis N. Kalyvas and Paul D. Kenny
A civil war, also known as intrastate war, is a war between organized groups within the same state or country. It is a high-intensity conflict that often involves regular armed forces. One of the reasons for the lack of consensus in the study of civil war is disagreement over what exactly civil war means. Theoretically, civil war overlaps with other categories of armed conflict, particularly revolution, political violence, ethnic conflict, and terrorism. Civil wars since the end of World War II have lasted for over four years on average, a considerable rise from the one-and-a-half-year average of the 1900–1944 period. While the rate of emergence of new civil wars has been relatively steady since the mid-19th century, the increasing length of those wars has resulted in increasing numbers of wars ongoing at any one time. Since 1945, civil wars have resulted in the deaths of over 25 million people, as well as the forced displacement of millions more, along with economic collapse. According to scholars of civil war research, the causes of civil war include economic motivations or greed, and political or social grievances. Greed-based explanations focus on individuals’ desire to maximize their profits, while grievance-based explanations center on conflict as a response to socioeconomic or political injustice. A third concept, opportunity-based explanations, talks about factors that make it easier to engage in violent mobilization.
Idean Salehyan and Clayton L. Thyne
Civil war is an armed conflict between the state and another organized domestic party over a contested political incompatibility, which results in a number of casualties exceeding a certain threshold for both parties. Attempts to operationalize these criteria have produced many data sets, which conceptualize civil war as distinct from one-sided violence, organized crime, and communal fighting. Civil wars are devastating for states experiencing them, their neighbors, and the entire global community. Combatant and civilian deaths, rape, massive refugee flight, negative impacts on economy and infrastructure, spread of infectious diseases, global spread of illegal narcotics, and the promotion of terrorism are all consequences of civil wars. Theories explaining why civil wars occur focus on objectives of the rebels, ability of rebels to successfully challenge the government, influence of external actors on interactions between the government and the opposition, external financing of potential rebel groups, and impact of a state’s neighbors on the likelihood of civil conflict or how neighboring conflicts and refugee communities serve as breeding grounds for cross-border rebel movements. Conflicts persist until neither side believes that it can achieve unilateral victory and continued fighting is costly. Governments are more likely to win early when they have large armies, but time to government victory increases when they are faced with secessionist rebels and when external parties are involved. Meanwhile, external mediation diminishes informational and credible commitment problems during bargaining and reduces conflict duration. Promising directions for future research on civil war include geographic disaggregation, survey research, and computational/agent-based modeling.
Classical geopolitics is fundamentally concerned with the role that location and resources play in the exercise of political power over territory. The term "geopolitics" was first coined in the late 1890s by the Swedish writer Rudolf Kjellén to signify an interest in the intersection between politics and geography. For Kjellén, geopolitics was “the science which conceives of the state as a geographical organism or as a phenomenon in space.” Subsequently, it has been assumed to signal a rather hard-nosed or realist approach to international politics, which posits certain law-like statements about the importance of the “facts” of physical geography, such as the distribution of landmass, the extent of the oceans, and the importance of particular strategically located regions, in determining patterns of global political power. A series of core ideas and principles inform the body of work of the earliest classical geopolitical proponents. First, the earliest writers were committed nationalists and imperialists. Second, the intellectual influence of social Darwinism was widespread and was important in shaping understandings about the state and the nature of the global political arena. Third, the global map for these authors was fundamentally divided between the imperial great powers and the colonized world, now referred to as the Global South. Finally, these authors were convinced that they were offering a “god's eye view” of the world to fellow citizens and policy makers, uncorrupted by ideology or prejudice.
Industrial clusters have existed since the early days of industrialization. Clusters exist because of the fact (or perception) that competing firms in the same industry derive some benefit from locating in proximity to each other. These benefits are external to the firm and accrue to similar firms in proximity. Examples include the cotton mills of Lancashire, automobile manufacturing in Detroit, and information technology firms in Silicon Valley. At the firm level, the presence of firms in the same industry, which are located in proximity (in the same region), are expected to increase internal productivity. At the industry level, it is possible to see quantifiable localized benefits of clustering which accrue to all firms in a given industry or in a set of interrelated industries. The sources of this productivity increase in regions where an industry is more spatially concentrated: knowledge spillovers, dense buyer–supplier networks, access to a specialized labor pool, and opportunities for efficient subcontracting. At the metropolitan area level, productivity increases from access to specialized financial and professional services, availability of a large labor pool with multiple specializations, inter-industry information transfers, and the availability of less costly general infrastructure. At the interregional scale, these gains are expected to lead to industry concentration in metropolitan and other leading urban regions. To obtain a complete picture of clustering, one must also consider its absence. If manufacturing and service clusters are associated with regional economic growth, the absence of productive clusters suggests the absence of growth and lagging regions.
José da Mota-Lopes
The current scholarship on European colonialism may be divided into two approaches: colonial studies, sometimes referred to as a political-economy approach, and postcolonial studies, also known as “postcolonialism” or “subaltern studies.” Whereas the field of colonial studies appeared with the emergence of colonialism, the second emerged with decolonization, the national liberation armed struggles, and the political, formal, or institutional collapse of colonialism. The two approaches became or appeared as protests against very similar circumstances and critically complemented one another, but they soon tended to follow parallel and very different trajectories. Three basic conceptual references offer important insights not only about the geostrategic, historical, and socioeconomic trajectories of colonialism but also on its cultural evolvement and its present consequences: colonial encounter, colonial situation, and colonial legacy. In addition, the field of colonial or postcolonial studies today may give rise to three major evolvements in the near future. The first consists in the recovery of what started to be the initial subject matter of postcolonialism. The second arises from the requirement of a return to the political, historical, and economic origins of postcolonialist studies. Finally, it will perhaps be at the point of conjunction of world-systems analysis with postcolonial studies that a fundamental problem affecting our world will find the beginning of a possible solution. The combined application of world-systems analysis and postcolonial studies is a promising intellectual instrument for confronting the in-depth influence of Eurocentrism or Euro-American universalism in the current practice and teaching of the social sciences.
David O. Wilkinson
The study of comparative civilization raises a variety of questions; for example, how “civilization” is related to “culture,” what criteria shall be used to distinguish one civilization from another, or whether the past of civilizations can tell us anything about the future of our global civilization. One way to approach these elements of the comparative-civilizational problematique is by analyzing the successive theses of notable workers in the field, from Herodotus of Halicarnassus and Marco Polo to Garcilaso Inca de la Vega, Ibn Khaldun, Giambattista Vico, and Georg Wilhelm Friedrich Hegel. The works of Hegel and four other scholars—Nikolai Danilevsky, Oswald Spengler, Arnold Toynbee, and Pitirim Sorokin—are considered classics in the study of macrosocial systems. More recent studies of macrosocial systems that deserve consideration are those by André Gunder Frank and Barry Gills; Christopher Chase-Dunn and Thomas Hall; Carroll Quigley; Matthew Melko; and Samuel P. Huntington. The “civilizations” and “world-systems” approaches to macrosocieties are both strongly concerned to explain political conditions like hegemony and rivalry, general war, and general peace. Thus, it would be useful to concentrate on the political–military–diplomatic foci of both approaches. A key to making comparative-civilizational research more systematic is to identify the spatio-temporal boundaries of civilizations as complex systems with particular locations in space and time.
The research on comparative immigration policy is relatively recent, with the earliest dealing with significant immigrant inflows into Western Europe after World War II. Because of the difficulties in finding empirically grounded measures of immigration policy, the literature has grown primarily by adding to the theoretical literature. In terms of the immigration control literature, nativism (anti-immigrant preferences) has been complemented by approaches that include attention to the economic consequences of immigration, focus on how societal preferences are channeled, and focus on state national interest and state security. In terms of the immigrant integration literature, there has been a tendency to classify the immigrant reception environment of states according to historical nation building features of the state and to types of “immigration regimes.” More recently, in recognition of the static nature of these models of policy making, scholars have disaggregated integration policy into its component parts and incorporated aspects of politics that change over time. The research arena is, in short, theoretically rich, though both dimensions of research on immigration policy suffer from two flaws. The first is the inability to compare effectively policies across countries. The second is the research focus on Western Europe and advanced industrial countries, to the neglect of the remaining countries in the world.
Jana von Stein
If there is no authority higher than the state, why do governments ever abide by the pacts they make with each other? For some, the answer is simple: states only respect agreements that fulfill their immediate interests. Others are more optimistic. Some view compliance as a problem of enforcement, arguing that international inducements, reciprocity, concerns about reputation, and/or domestic politics/institutions regularly help sustain adherence. Others perceive compliance as a problem of capacity, or of poor management. Seen from this angle, mechanisms that “punish” through enforcement typically make matters worse; instead, treaties need to be transparent, as well as providing technical/financial assistance and solid dispute resolution. Still others emphasize the impact of social context, identity, and/or legitimacy. Governments keep their promises because they care how others perceive them, internalize norms, or view agreements as valid and fair. This article provides an overview of these perspectives, with a strong emphasis on recent developments, including findings from recent survey experiments.
Derrick L. Cogburn
With the advent of globalization, the knowledge, skills, and abilities required for socioeconomic development are changing rapidly and dramatically. These skills include the need to better understand how to manipulate symbolic knowledge and how to work in global virtual teams. New applications of information and communication technologies (ICTs) and new organizational models have helped to create important developments in areas such as e-commerce, e-government, and e-learning. Universities, companies, governments, nongovernmental organizations (NGOs), and international organizations have worked to develop strategies for dealing with these monumental changes, including developing “global” strategies for building networks, fostering cooperation, and expanding their geographic reach. For all these reasons, it is important to identify and evaluate new methods of teaching international affairs and studies of globalization that capitalize on the tremendous advancements in ICTs. These approaches should take advantage of lessons learned from collaboratories and cyberinfrastructure that allow diverse groups of geographically distributed learners to collaborate in ways that are at times “beyond being there,” or more interactive than if they were located in the same laboratory or seminar room. Six broad and interdisciplinary streams guide the literature leading toward these changes: knowledge creation, education, and learning; group/team dynamics; building trust in virtual teams; culture in global virtual teams; geographically distributed collaborative learning; and infrastructure for distributed collaborative learning.
Computer simulations can be defined in three categories: computational modeling simulations, human-computer simulations, and computer-mediated simulations. These categories of simulations are defined primarily by the role computers take and by the role humans take in the implementation of the simulation. The literature on the use of simulations in the international studies classroom considers under what circumstances and in what ways the use of simulations creates pedagogical benefits when compared with other teaching methods. But another issue to consider is under what circumstances and in what ways the use of computers can add (or subtract) pedagogical value when compared to other methods for implementing simulations. There are six alleged benefits of using simulation: encouraging cognitive and affective learning, enhancing student motivation, creating opportunities for longer-term learning, increasing personal efficiency, and promoting student-teacher relations. Moreover, in regard to the use of computer simulations, there are a set of good practices to consider. The first good practice emerges out of a realization of the unequal level of access to technology. The second good practice emerges from a clear understanding of the strengths and weaknesses of a computer-assisted simulation. The final and perhaps most fundamental good practice emerges from the idea that computers and technology more generally are not ends in themselves, but a means to help instructors reach a set of pedagogical goals.
Stephen J. Larin
Since the mid-nineteenth century, the term “ethnic” has come to mean “member of a group of people with a set of shared characteristics,” including a belief in common descent. As such, “ethnic groups” refer to human groups that entertain a subjective belief in their common descent because of similarities of physical or customs type or both, or because of memories of colonization and migration. Ethnic phenomena are primarily explained through the “primordialist” and “instrumentalist” explanations. Primordialism holds that ethnicity is a constitutive and permanent feature of human nature. Instrumentalists argue that ethnicity is a social construct with the purpose of achieving political or material gain. However, the real debate is among constructivists over whether ethnicity should be studied from the participant or the observer perspective. Meanwhile, it is difficult to determine exactly when and where “the nation” first became identified with “the people” as it is today, but the process is closely tied to the rise of popular sovereignty and representative democracy. When nations and nationalism became the subject of academic inquiry, three positions emerged: “modernism,” which holds that both nations and nationalism are modern phenomena; “perennialism,” which argues that nationalist ideology is modern, but nations date back to at least the Middle Ages; and “ethno-symbolism,” a combination of the previous two. Most contemporary classifications of nations and nationalism are typological, the most prominent of which identify two dichotomous types, such as the distinction between “civic” and “ethnic” nationalism. Other classifications are better described as taxonomies.
Paul K. Huth and Alyssa K. Prorok
War is merely an outward expression of an inward state, an enlargement of a daily action. It is bloodier, more spectacular, more destructive, but it is the collective result of humans’ individual activities. The law of war is a legal jargon that refers to the aspect of public international law concerning acceptable justifications to engage in war (jus ad bellum) and the limits to acceptable wartime conduct (jus in bello). Among other issues, modern laws of war address declarations of war, acceptance of surrender and the treatment of prisoners of war; military necessity, along with distinction and proportionality; and the prohibition of certain weapons that may cause unnecessary suffering. It has often been commented that creating laws for something as inherently lawless as war seems like a lesson in absurdity. However, based on the adherence to what amounted to customary international law by warring parties through the ages, it was felt that codifying laws of war would be beneficial. But while most analytical attention is devoted to explaining why wars and militarized disputes occur, there is also some need to focus on what effects or consequences wars and disputes generate. Wars and, to a lesser extent, disputes have had exceptionally strong influences on the way the world works, and previous wars and disputes are likely to strongly influence the subsequent probability of more wars and disputes.
Conflict analysis and resolution (CAR) is defined by a set of ideas about avoiding, minimizing, and stopping violence that often is mutually destructive. CAR relates to all domains of conflicts, whether within or between families, organizations, communities, or countries. The CAR field emerged between 1946 and 1969, as numerous wars and crises erupted, associated with the Cold War and the national liberation struggles of the decolonization process. Many doctrines, theories, and research appeared to explain and influence those conflicts. New governmental and nongovernmental actions were also undertaken to prevent future wars by building transnational institutions and fostering reconciliation between former enemies. The rapid expansion and institutionalization of CAR began in the early 1970s, when many American pioneers in the field became discouraged by their failure to accomplish more during the 1950s and 1960s. The end of the Cold War in 1989 and collapse of the Soviet Union in 1991 profoundly changed the world environment. Several developments contributed to limiting destructive international and domestic conflicts. These include the increasing economic integration of the world and the intensification of global communications; the growing adherence to norms protecting human rights; increasing number of democratic countries; and growing engagement of women in governance. Core CAR concepts include conflict analysis, conflict fluidity and subjectivity, and multiplicity of actors.
Louis Kriesberg and Joyce Neu
Core concepts of the interdisciplinary social science field of conflict analysis and resolution (CAR) are discussed. Work in the field is based on numerous generally accepted ideas about the nature of conflict and constructive approaches to conflict. These ideas include ways of waging conflicts constructively, tracing the interconnectedness of conflicts, and assessing the multiplicity of actors. Other important core concepts relate to stages of conflicts: emergence, escalation, de-escalation and settlement, and sustaining peace. Finally, current and future issues regarding CAR conceptualizations and their applications are examined.
Joyce Neu and Louis Kriesberg
The field of conflict analysis and resolution (CAR) is primarily defined as ideas about and applications of ways in which conflicts can be addressed constructively. The boundaries of the field cannot be sharply drawn. There are scholars, practitioners, and outside analysts who sometimes apply conflict resolution ideas and methods but who do not self-identify as belonging to the field. They do, nevertheless, contribute to the field. The field also refers to people designated or self-identified as conflict analysis and resolution scholars and/or practitioners. This article focuses on the development of the CAR field as an interdisciplinary social science endeavor within the broad international relations domain. The major periods covered include (1) development of the field and its preliminary beginnings from 1914 to 1945; (2) emergence of CAR as a field between 1946 and 1969; (3) expansion and institutionalization from 1970–1989; (4) diffusion and differentiation from 1990–2008; and, (5) advances and challenges 2009 through 2017.
From 1914 to 1945, as a result of World War I, there was a rise in pacifism. The creation of the United Nations in 1945 following World War II was intended as a means to prevent war and maintain peace. CAR research focused on analyzing the causes of violent conflicts. Researchers drew on psychoanalytic tools to examine, for example, attributes of leaders and social movements.
From 1946 to 1969, as a result of the Cold War and national liberation struggles, the world experienced an increase in the number of conflicts. Governmental organizations worked to avert a possible nuclear war and to limit conflict escalation through the United Nations and by the creation of forerunners to the European Union. In the nongovernmental sector, high-level unofficial meetings began taking place to build peace and reduce tensions. CAR research grew and included the use of game theory and rational models.
The period of expansion and institutionalization (1970–1989) saw the growth of alternative dispute resolution that positively affected the creation of new CAR institutions. Nongovernmental CAR organizations grew in number and effectiveness offering dialogue and problem-solving workshops to disputing parties. Research focused on nonviolent means of resolving conflicts as well as how conflicts can be waged constructively.
From 1990 to 2008, the field witnessed a period of diffusion and differentiation. The end of the Cold War gave way to a period with fewer armed conflicts. Nongovernmental organizations and university programs in CAR increased. Intergovernmental organizations such as the UN and the African Union began to focus on professionalizing their mediation and peacemaking efforts.
The period from 2009 through 2017 saw the field continue to grow. New challenges included the quashing of nonviolent resistance movements in the Middle East and North Africa, the impacts of climate change, the rise in terrorism, and the widespread use of technology for both positive and negative impacts on peace. This period saw a dramatic increase in the application of CAR research and experience in governmental and intergovernmental organizations’ work.
Even though most conflicts in everyday life manifest themselves as cursory bagatelles, there are conflicts that end up in situations of organized, collective violence (e.g., armed conflict). To understand how trivial contradictions can become meaningful conflicts in a broader societal context, it is crucial to examine the process of conflict escalation. Conflict escalation can be understood as an intensification of a conflict with regard to the observed extent and the means used. An escalating conflict represents a developing social system in its own right, having the legitimization of violence as a key feature. Here, a broader social science perspective on the concept of conflict escalation is offered, outlining its intellectual history, explaining its major perspectives and current emphases, and exploring newer avenues in approaching social conflict.
Sara McLaughlin Mitchell and Patrick M. Regan
The issue of armed conflict management was first mentioned in the inaugural issue of the Journal of Conflict Resolution in 1957, when Quincy Wright wrote that the resolution of international conflict can be facilitated by national government efforts “to prevent tensions for arising and aggravating disputes […] among nations. Such resolution can also proceed through the application of appropriate methods of negotiation, inquiry, mediation, conciliation, arbitration, judicial settlement […] and the coordination of measures to prevent aggression.” However, there was remarkably little emphasis on studies of negotiation, mediation, or interstate bargaining before the mid-1970s. A more concerted focus on managing armed conflict began in the mid-1970s, and the 1990s and 2000s saw an explosion in the number of published quantitative studies on conflict management, driven in part by the significant growth in data collection projects on interstate conflict management. Over the past half-century, quantitative studies have identified the factors that promote the use and success of interstate conflict management. It should be noted that a lot of the usual suspect variables in the conflict literature, such as power parity, democracy, rivalry, and contiguity, appear in conflict management analyses as well. Yet the dialogue between these two literatures is often limited. On the other hand, conflict management courses typically organize themselves around the dependent variable, examining different forms of conflict management techniques (good offices, mediation, conciliation, arbitration, adjudication, etc.). Progress will be made on both fronts when we start thinking about these processes in a unified framework.
The academic study of conflict resolution was born as as a critique of mainstream International Relations (IR), which explains why feminist theory and conflict resolution share many things in common. For example, both feminists and conflict resolution scholars challenge traditional power politics grounded in realist or neorealists analyses of conflict. They also share the core belief that war is not inevitable and that human beings have the capacity to resolve conflicts through nonviolent means. In the past two decades, with the expansion of feminist scholarship in IR, feminist interventions in conflict resolution have gained more currency. This essay reviews feminist scholarship in conflict resolution, with particular emphasis on five elements: critiques of the absence and/or marginalization of women in the field and an effort to include women and to make women visible and heard; articulation of a unique feminist standpoint for approaching peacemaking and conflict resolution, which is essentially different to, and qualitatively better than, mainstream (or male-stream) perspectives; feminist theorization of difference in conflict resolution theory and practice (challenges to essentialism, intersections, power and privilege, culture); feminist redefinition of central concepts in the field, especially violence, power, peace, and security; and original feminist research and theorizing, including field research in conflict areas, designed to transform rather than just reform the field. This essay argues that in order to further expand and institutionalize conflict resolution studies, mainstream scholars must be willing to engage seriously the contributions and critiques of feminists.
For more than four decades, advocates of consociationalism and their opponents have been engaged in a debate over about how to design institutions to achieve sustainable peace in divided societies. In general, existing theories acknowledge the importance and usefulness of institutional design in conflict resolution, but offer rather different prescriptions as to the most appropriate models to achieve stable conflict settlements. Three such theories are of particular significance: power sharing in the form of its liberal consociational variant, centripetalism, and power dividing. Consociationalism, centripetalism, and power dividing offer a range of distinct prescriptions on how to ensure that differences of identity do not translate into violence. They often go beyond “politics at the center” and also provide arguments on territorial dimensions of ethnic conflict settlement. Practitioners of conflict resolution recognize the need to combine a range of different mechanisms, giving rise to an emerging practice of conflict settlement known as “complex power sharing.” None of the three theories of conflict resolution fully captures this current practice of complex power sharing, even as liberal consociationalism appears to be the most open to incorporation of elements of centripetalism and power dividing. A theory of complex power sharing would need to explain why there is empirical support for a greater mix of institutions than existing theories recommend.