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Louis Kriesberg and Joyce Neu
Core concepts of the interdisciplinary social science field of conflict analysis and resolution (CAR) are discussed. Work in the field is based on numerous generally accepted ideas about the nature of conflict and constructive approaches to conflict. These ideas include ways of waging conflicts constructively, tracing the interconnectedness of conflicts, and assessing the multiplicity of actors. Other important core concepts relate to stages of conflicts: emergence, escalation, de-escalation and settlement, and sustaining peace. Finally, current and future issues regarding CAR conceptualizations and their applications are examined.
A comprehensive review of the scholarly literature that considers ethical questions surrounding human migration flows across international borders covers themes of membership and belonging, the right to exclude, the liberal impasse with regard to immigration, the role of property rights at the international level, movement through visa categories, and the problem of jurisdiction during migration journeys. Such an examination reveals that migration provokes a particular problem for international relations when the nation-state is the primary unit of analysis, and that the current literature acknowledges yet does little to correct a Western bias at the heart of scholarly work on the ethics of human migration flows.
Ethical questions regarding human migration have been at the forefront of news and public debate, particularly in recent years. The implications of human migration for membership in political communities have received much attention in political theory, international relations theory, international law, human rights, and ethics. Migration, by definition, challenges some of the key assumptions, categories, and ways of theorizing international relations (hereafter IR). The conventional assumptions of IR reproduce the notion that states as unitary actors interact with each other in a global sphere or within the confines of the international system and its structure and rules of behavior. In this rendering of the global, there is little room for people who seep outside of state borders, people who move with no national affiliation, or people who retain multiple national affiliations. The embodied contestation of the territorial categories of IR that is practiced by the movement of people is particularly relevant to constructivist IR theory. If the world is constituted through social interactions and intersubjective understandings, when social interactions happen across borders the intersubjective understanding of state units containing human populations is called into question. When people manifest multiple identities, the state-based identities of the international system are called into question. Studies of the ethics of migration flows then must tackle these lines of inquiry.
Roberto Domínguez and Rafael Velázquez Flores
The goal of this article is to provide an overview of the literature on global governance, key elements for understanding its conceptualization, and a gateway to capture its multidimensionality. From this perspective, global governance is conceived as a framework of analysis or intellectual device to study the complexity of global processes involving multiple actors that interact at different levels of interest aggregation. The article is divided into four parts. The first section describes the origins, definitions, and characteristics of global governance. The second categorizes global governance based on different thematic areas where there is a confluence of governance practices, on the one hand, and the inclusion of a global level of interaction, on the other. The third discusses the different conceptual inquiries and innovations that have been developed around the term. Finally, the last part maps the different academic institutions that have focused their research on global governance and offer programs on this subject.
Sovereignty has been variously understood as the given principle of international relations, an institution, a social construct, a performative discourse subject to historical transformation, or a particular practice of power. The “articulations” of sovereignty refer to sovereignty as a practice that is worked on and in turn works with and against other practices. Alongside territory and supreme authority, sovereignty is characterized by the capacity to make and enforce laws. Sovereignty has also been defined in opposition to rights, as the spatiotemporal limits it instantiates are also the limits of rights. Another conceptualization of sovereignty has been revived in international relations, partly in response to the question of exclusions and limits that sovereign practices enacted. In addition, sovereignty is not inextricably tied up with the state but is articulated with heterogeneous and contradictory discourses and practices that create meaning about the international, and has consequences for the kind of community, politics, and agency that are possible. There are three effects of the logic of sovereignty in the international system: the ordering of the domestic and the international, the spatio-temporal limits to politics, and the exclusions from agency. In addition, there are three renditions of the international as a “thick” social space: those of globalization theories, of biopolitics, and of empire.
Behavioralism is an approach in political science that became predominant in American social sciences from the 1950s until well into the 1970s. The Behavioral Revolution in American political science began as a “protest” against “traditional” political science, which it views as being both too descriptive and too speculative, lacking rigor and ambition, and incapable of analytical theorization and therefore of cognitive growth. Behavioralism opened up the discipline to various theories and methods imported from the social and pure sciences. Behavioralists replaced political philosophy with the philosophy of science, thereby setting new standards for the formulation of concepts, hypotheses, theories, and protocols for empirical testing. Behavioralism thus represents a sharp break from the previous discipline. Two “great” debates mark behavioralism as a paradigm: the first was between “realism” and “idealism” over the what-question concerning the discipline’s subject matter, while the second was about “methodology” and the how-question. Recently, some scholars have called for a revival of behavioral international relations (IR) as a subfield concerned with the explanation of the behavior of leaders, rather than states —an approach that refocuses behavioralism on the individual as a unit of analysis and on the underlying processes that account for political judgment and decisions. Whether such a research program can reclaim behavioralism’s place among the leading paradigms of IR, or whether the discipline is ready to welcome such a revival, is unclear.
The global political economy is a multilevel system of economic activities and regulation in which the domestic level continues to predominate—in other words, it is a global system comprising national capitalist economies. Nations differ in terms of the regulations and institutions that govern economic activity, an observation that is embodied in the so-called “varieties of capitalism” (VoC) literature. Contemporary VoC approaches highlight the significance of social and political institutions in shaping national economies, in stark contrast to neoclassical economics which generally ignores institutions other than markets or sees them as hindrances to the functioning of free markets. Three analytical premises inform the diverse conceptual frameworks within the VoC literature: the firm-based approach, national business systems approach, and the governance or “social systems of production” approach. The VoC literature offers three important contributions to our understanding of the global political economy. The first is that different sources of competitive advantage for firms and nations are institutionally rooted and not easily changed. The second contribution is that these distinct national arrangements give rise to different interests/preferences in how the global economy is constructed and managed. Finally, the VoC approaches provide a framework for analyzing long-term institutional changes in capitalist systems and the persistence of diverse forms of capitalism, including the global financial crisis of 2008–2009 that may usher in yet another epochal change in the “battle of capitalisms.”
Jacqueline Anne Braveboy-Wagner
In the 1960s and 1970s, a wave of new states gained independence that altered not only the structure of the international system but also the substance of international relations (IR). These states once again drew the attention of the world to the problems of decolonization, neocolonialism, state legitimacy, development, nonalignment, equality and social justice, and nonintervention. These provided the context for global south foreign policy making and behavior, adding a north–south dimension to the prevailing East–West conflict. In the case of the Caribbean, it has become an arena of competition for influence both among superpowers and regional middle powers. A review of the literature on Caribbean foreign policy reveals that the bulk of Caribbean IR analyses assume a political economic perspective, and only some of them have direct foreign policy implications. Despite the rich scholarly work, there remain several gaps in Caribbean foreign policy research: theoretical work has been subordinated over the years to descriptive and policy-prescriptive scholarship; Caribbean scholars’ preference for international political economy continues to detract from a theoretical focus on foreign policy analysis; and there is lack of attention to gender as compared to class, race, and ethnicity in foreign policy analysis. On the other hand, promising research that reflects the importance of constructivism as an approach is being conducted into the role of civil society and nonstate actors, as well as identity and ideas, in IR and foreign policy.
Classical geopolitics is fundamentally concerned with the role that location and resources play in the exercise of political power over territory. The term "geopolitics" was first coined in the late 1890s by the Swedish writer Rudolf Kjellén to signify an interest in the intersection between politics and geography. For Kjellén, geopolitics was “the science which conceives of the state as a geographical organism or as a phenomenon in space.” Subsequently, it has been assumed to signal a rather hard-nosed or realist approach to international politics, which posits certain law-like statements about the importance of the “facts” of physical geography, such as the distribution of landmass, the extent of the oceans, and the importance of particular strategically located regions, in determining patterns of global political power. A series of core ideas and principles inform the body of work of the earliest classical geopolitical proponents. First, the earliest writers were committed nationalists and imperialists. Second, the intellectual influence of social Darwinism was widespread and was important in shaping understandings about the state and the nature of the global political arena. Third, the global map for these authors was fundamentally divided between the imperial great powers and the colonized world, now referred to as the Global South. Finally, these authors were convinced that they were offering a “god's eye view” of the world to fellow citizens and policy makers, uncorrupted by ideology or prejudice.
The research on comparative immigration policy is relatively recent, with the earliest dealing with significant immigrant inflows into Western Europe after World War II. Because of the difficulties in finding empirically grounded measures of immigration policy, the literature has grown primarily by adding to the theoretical literature. In terms of the immigration control literature, nativism (anti-immigrant preferences) has been complemented by approaches that include attention to the economic consequences of immigration, focus on how societal preferences are channeled, and focus on state national interest and state security. In terms of the immigrant integration literature, there has been a tendency to classify the immigrant reception environment of states according to historical nation building features of the state and to types of “immigration regimes.” More recently, in recognition of the static nature of these models of policy making, scholars have disaggregated integration policy into its component parts and incorporated aspects of politics that change over time. The research arena is, in short, theoretically rich, though both dimensions of research on immigration policy suffer from two flaws. The first is the inability to compare effectively policies across countries. The second is the research focus on Western Europe and advanced industrial countries, to the neglect of the remaining countries in the world.
There are several conceptions of culture which have become dominant in foreign policy analysis (FPA) in particular: culture as the organization of meaning, culture as value preferences, and culture as templates for human strategy. Prior to the 1990s, the Cold War constraints of bipolarity had left little room for idiosyncratic domestic-level variables such as culture to affect FP. However, once systemic constraints lessened and the decision making milieu became more ambiguous, scholars increasingly turned to questions about culture and identity. Using classic frameworks as a jumping off point, early work on national role conception and operational code analysis incorporated culture as a significant filter for decision making. Operational code analysis is another early approach that had elements of culture as part of the decision making context. In addition, there are a few works that investigate culture and FP with a different focus than FPA. But perhaps one of the most notable elements of FPA studies exploring culture is the idea that it need not be viewed as explaining whatever cannot be explained by anything else. Instead of merely an alternative theoretical explanation of state behavior, use of culture in the post-Cold War revival and today reflects an effort not so much to refute neorealism but to look at different questions.