Laura J. Shepherd
In challenging conventional conceptualizations of the human subject, the state, and the international system, early feminist security studies (FSS) offered new ways to think about security from inside and outside the disciplinary boundaries of international relations (IR). Indeed, FSS scholars illustrate that security not only means different things in different contexts but also functions in different ways to constitute particular social/political realities. Politicizing the everyday, or rather, demanding that the everyday be recognized as political, is a core assumption of FSS. Further contributions of early FSS to the replacement of the human subject in matters of security include a form of engagement with the very language used in speaking of security matters. Moreover, FSS scholars argue that insecurities permeate the very condition of human existence, bringing FSS insights to bear on economic processes, technological development, state building, and reconstruction. Ranging from analysis of violent conflict and political violence using a gendered framework to critiques of the policies and practices governing post-conflict reconstruction, and encompassing strong and vital interjections on debates over securitizing development, migration, health, human rights, and peace, FSS scholarship is accessible, innovative, and by no means limited to “women and war.” Relocating FSS scholarship from the margins to the center and listening to the voices of those human subjects erased from the academic study of security brings new challenges but also new opportunities for collaboration, with the sighting and citing of FSS by other critical scholars.
Jillian Martin and Laura Sjoberg
The question “where are the women?” essentially underlies feminist international relations (IR). During the late 1980s and early 1990s, feminist scholars critiqued mainstream IR theories (i.e., realism, liberalism) and argued that there is a masculinist bias in the field, and that IR’s omission of gender in their analysis is problematic. The issue marks the starting point for scholarship on women and international relations. As the scholarship continued to evolve, so too did different feminist approaches to security (including liberal, critical, constructivist, post-colonial, and post-structural approaches). In utilizing a gender analysis, feminist scholars increasingly focused on security broadly defined, leading to the emergence of feminist security studies (FSS). Feminist security studies has become a vibrant field that produces innovative and timely research on issues of war, peace, security, conflict, and much more. While feminist work in these fields has a long and rich history, feminist security studies as a distinct and established field of study is still expanding within international relations and security studies. Feminist security scholars encourage people to reconsider what it is that the current security politics are truly serving to secure. By focusing on human rights, such as food security or protection of reproductive and sexual rights, feminists turn the traditional paradigm of security politics into a politics serving citizens rather than governments, corporations, or politicians.
Valerie Hudson, R. Charli Carpenter, and Mary Caprioli
It is not only gender ambiguity that is securitized in the international arena, but femininity as well. Some scholars argue that conflict over what women are and what they should do is characterized as a risk to national/global security. Meanwhile, there are those who would characterize gender as irrelevant to, or is one of many variables, in thinking about “security.” Feminist international relations (IR) scholars, however, have argued that gender is across all areas of international security, and that gender analysis is transformative of security studies. A redefinition of security in feminist terms that reveals gender as a factor at play can uncover uncomfortable truths about the reality of this world; how the “myth of protection” is a lie used to legitimize war; and how discourse in international politics is constructed of dichotomies and that their deconstruction could lead to benefits for the human race. Feminist work asserts that it is inadequate to define, analyze, or account for security without reference to gender subordination, particularly, the dichotomy of the domination/subordination concept of power. Gender subordination can be found in military training routines that refer to underperforming men as “girls,” or in the use of rape and forced impregnation as weapons of war. It is the traditional sense of “power as dominance” that leads to situations such as the security dilemma.
Gendering Human Security: How Gender Theory Is Reflected and Challenged in Civil-Military Cooperation
Gunhild Hoogensen Gjørv and Kirsti Stuvøy
Gendering human security is useful for making explicit the role of practice and actors, and the power relations between them, attributed through socialized and naturalized characteristics of the feminine and masculine. It offers analytical and empirical insights that release human security discourses from the stranglehold that a state-based, militarized security perspective has thus far had on the definition of security as a whole. A gender-based human security analysis reveals what human security means when understood through the power and practices of domination and marginalization, and more specifically the extent to which the militaries are capable of contributing to human security today. In feminist approaches as well as many human security perspectives, security has been delinked from the state and discussed in terms of other referent objects. Feminist and human security share a “bottom-up” approach to security analyses, but feminists have identified a gender blindness in human security theory. Gender is a primary identity that contributes to the social context in which the meaning and practice of security unfolds. Gendering human security exposes how the security needs of individuals are also identified in relation to specific groups, which reflects the feminist understanding of humans’ relational autonomy and implies that human security is not individual but social security when gendered.
Ellie C. Schemenauer
Much of what goes on in the production of a security state is the over-zealous articulation of the other, which has the effect of reinforcing the myth of an essentialized, unambiguous collective identity called the nation-state. Indeed, the focus on securing a state (or any group) often suggests the need to define more explicitly those who do not belong, suggesting, not only those who do, but where and how they belong and under what conditions. Feminists are concerned with how highly political gender identities often defined by masculinism are implicated in marking these inclusions and exclusions, but also how gender identities get produced through the very practices of the security state. Feminists in the early years critiqued the inadequacy of realist, state-centric notions of security and made arguments for more reformative security perspectives, including those of human security or other nonstate-centric approaches. At the same time, feminist research moved to examine more rigorously the processes of militarism, war, and other security practices of the state and its reliance on specific ideas about women and men, femininity and masculinity. Feminist contributions from the mid-1990s through the first decade of the millennium reveal much about the relationships between gender identities, militarism, and the state. By paying attention to gendered relationships of power, they expose the nuances in the co-constitution of gender identities and the security state.