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The Association of Communitarian Health Services (ASECSA) and the Role of Religion and Health in Central America
Susan Fitzpatrick-Behrens
The Association of Communitarian Health Services (ASECSA) is a transnational, religiously influenced health program in Central America created during the Cold War. ASECSA was founded in ...
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The Book in the Iberian Atlantic, 1492–1824
Eugenia Roldán Vera
The Atlantic world has not only been a geographic space for the exchange of people and products. Since the 16th century, it has also been a cultural space for the production, exchange, ...
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Catholicism in Mexico, 1910 to the Present
Matthew Butler
The history of Mexican Catholicism between 1910 and 2010 was one of successive conflict and compromise with the state, latterly coupled with increased concern about religious pluralism, ...
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Catholics, Evangelicals, and US Policy in Central America
Michael Cangemi
During the Cold War’s earliest years, right-wing governments and oligarchic elites in El Salvador, Guatemala, and Nicaragua fostered closer relationships with the Catholic Church. ...
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Contextualizing the Popol Wuj from Friar Ximénez to the Digital Age
Néstor Quiroa
Regarded as an ethnohistorical treasure, the Popol Wuj narrative has been read exclusively as a freestanding, self-contained text used to inquire into a history far removed from when it ...
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Convent and Family Property in New Spain
Rosalva Loreto López
The process of establishing women’s convents in Hispanic America must be understood as the result of converging expectations from the crown, the church, and important laypeople who were ...
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Espiritismo and Urban Planning in Cuba: Envisioning Regeneration in Havana and Oriente after 1898
Reinaldo L. Román
Espiritismo refers to the practice of communicating with the spirits of the dead by means of especially disposed and trained persons known as mediums. Linked in origin to the ...
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Huguenots in the Atlantic
Bryan A. Banks
Huguenots refer to the group of French Calvinists in France, those expelled from France into the wider European, Atlantic, and global diaspora, and those descendant from either of the ...
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Jesuit Missions and Private Property, Commerce, and Guaraní Economic Initiative
Julia Sarreal
The mission economy supported tens of thousands of Guaraní Indians and made the Jesuit reducciones (1609 to 1767) the most populous and financially prosperous of all the missions among ...
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Popular Religion, Death, and Nation in Paraguay
Michael Kenneth Huner
Like many topics in Paraguayan history, the subjects of popular religion and death are under-researched. And yet, if we can conclude anything about them, experiences involving popular ...
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Popular Religion in Colonial Brazil
Laura de Mello e Souza
Popular religiosity in colonial Brazil was marked by the process of colonization, which placed populations of differing ethnic and cultural origins together in dynamic and conflicting ...
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Religion and Politics in 20th-Century Central America
Virginia Garrard-Burnett
The role of religion shifted dramatically in Central American politics during the 20th century, as the Catholic Church moved from a position as conservator of the status quo to a powerful ...
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Sacrilege, Profanation, and the Appropriation of Sacred Power in New Spain
Luis R. Corteguera
Between the 16th and 18th centuries, the Inquisition in New Spain tried individuals for a broad range of sacrilegious acts against religious objects, including spitting, trampling, ...
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The Spanish Language in Latin America since Independence
Ilan Stavans
The Spanish language arrived in Latin America as a tool of Iberian colonization. Indigenous languages struggled to survive under the implacable presence of an imperial tongue serving not ...
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Vatican Foreign Relations with Latin America since Independence
Stephen J. C. Andes
Vatican foreign relations with Latin America comprise both bilateral diplomatic negotiations with states and the Holy See’s spiritual leadership of national Catholic Churches in the ...
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The Virgin of Guadalupe as an Iconic Image in Mexican Culture
Charlene Villaseñor Black
According to believers, the Virgin of Guadalupe appeared in 1531 to recent indigenous convert Juan Diego on the hill of Tepeyac, north of the Aztec capital, Tenochtitlán, an area in the ...
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