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While in phonology Middle Indo-Aryan (MIA) dialects preserved the phonological system of Old Indo-Aryan (OIA) virtually intact, their morphosyntax underwent far-reaching changes, which altered fundamentally the synthetic morphology of earlier Prākrits in the direction of the analytic typology of New Indo-Aryan (NIA). Speaking holistically, the “accusative alignment” of OIA (Vedic Sanskrit) was restructured as an “ergative alignment” in Western IA languages, and it is precisely during the Late MIA period (ca. 5th–12th centuries
(a) We shall start with the restructuring of the nominal case system in terms of the reduction of the number of cases from seven to four. This phonologically motivated process resulted ultimately in the rise of the binary distinction of the “absolutive” versus “oblique” case at the end of the MIA period). (b) The crucial role of animacy in the restructuring of the pronominal system and the rise of the “double-oblique” system in Ardha-Māgadhī and Western Apabhramśa will be explicated. (c) In the verbal system we witness complete remodeling of the aspectual system as a consequence of the loss of earlier synthetic forms expressing the perfective (Aorist) and “retrospective” (Perfect) aspect. Early Prākrits (Pāli) preserved their sigmatic Aorists (and the sigmatic Future) until late MIA centuries, while on the Iranian side the loss of the “sigmatic” aorist was accelerated in Middle Persian by the “weakening” of s > h > Ø. (d) The development and the establishment of “ergative alignment” at the end of the MIA period will be presented as a consequence of the above typological changes: the rise of the “absolutive” vs. “oblique” case system; the loss of the finite morphology of the perfective and retrospective aspect; and the recreation of the aspectual contrast of perfectivity by means of quasinominal (participial) forms. (e) Concurrently with the development toward the analyticity in grammatical aspect, we witness the evolution of lexical aspect (Aktionsart) ushering in the florescence of “serial” verbs in New Indo-Aryan.
On the whole, a contingency view of alignment considers the increase in ergativity as a by-product of the restoration of the OIA aspectual triad: Imperfective–Perfective–Perfect (in morphological terms Present–Aorist–Perfect). The NIA Perfective and Perfect are aligned ergatively, while their finite OIA ancestors (Aorist and Perfect) were aligned accusatively. Detailed linguistic analysis of Middle Indo-Aryan texts offers us a unique opportunity for a deeper comprehension of the formative period of the NIA state of affairs.
The grammatization of European vernacular languages began in the Late Middle Ages and Renaissance and continued up until the end of the 18th century. Through this process, grammars were written for the vernaculars and, as a result, the vernaculars were able to establish themselves in important areas of communication. Vernacular grammars largely followed the example of those written for Latin, using Latin descriptive categories without fully adapting them to the vernaculars. In accord with the Greco-Latin tradition, the grammars typically contain sections on orthography, prosody, morphology, and syntax, with the most space devoted to the treatment of word classes in the section on “etymology.” The earliest grammars of vernaculars had two main goals: on the one hand, making the languages described accessible to non-native speakers, and on the other, supporting the learning of Latin grammar by teaching the grammar of speakers’ native languages. Initially, it was considered unnecessary to engage with the grammar of native languages for their own sake, since they were thought to be acquired spontaneously. Only gradually did a need for normative grammars develop which sought to codify languages. This development relied on an awareness of the value of vernaculars that attributed a certain degree of perfection to them. Grammars of indigenous languages in colonized areas were based on those of European languages and today offer information about the early state of those languages, and are indeed sometimes the only sources for now extinct languages. Grammars of vernaculars came into being in the contrasting contexts of general grammar and the grammars of individual languages, between grammar as science and as art and between description and standardization. In the standardization of languages, the guiding principle could either be that of anomaly, which took a particular variety of a language as the basis of the description, or that of analogy, which permitted interventions into a language aimed at making it more uniform.
Ans van Kemenade
The status of English in the early 21st century makes it hard to imagine that the language started out as an assortment of North Sea Germanic dialects spoken in parts of England only by immigrants from the continent. Itself soon under threat, first from the language(s) spoken by Viking invaders, then from French as spoken by the Norman conquerors, English continued to thrive as an essentially West-Germanic language that did, however, undergo some profound changes resulting from contact with Scandinavian and French. A further decisive period of change is the late Middle Ages, which started a tremendous societal scale-up that triggered pervasive multilingualism. These repeated layers of contact between different populations, first locally, then nationally, followed by standardization and 18th-century codification, metamorphosed English into a language closely related to, yet quite distinct from, its closest relatives Dutch and German in nearly all language domains, not least in word order, grammar, and pronunciation.
David R. Mortensen
Hmong-Mien (also known as Miao-Yao) is a bipartite family of minority languages spoken primarily in China and mainland Southeast Asia. The two branches, called Hmongic and Mienic by most Western linguists and Miao and Yao by Chinese linguists, are both compact groups (phylogenetically if not geographically). Although they are uncontroversially distinct from one another, they bear a strong mutual affinity. But while their internal relationships are reasonably well established, there is no unanimity regarding their wider genetic affiliations, with many Chinese scholars insisting on Hmong-Mien membership in the Sino-Tibetan superfamily, some Western scholars suggesting a relationship to Austronesian and/or Tai-Kradai, and still others suggesting a relationship to Mon-Khmer. A plurality view appears to be that Hmong-Mien bears no special relationship to any surviving language family.
Hmong-Mien languages are typical—in many respects—of the non-Sino-Tibetan languages of Southern China and mainland Southeast Asia. However, they possess a number of properties that make them stand out. Many neighboring languages are tonal, but Hmong-Mien languages are, on average, more so (in terms of the number of tones). While some other languages in the area have small-to-medium consonant inventories, Hmong-Mien languages (and especially Hmongic languages) often have very large consonant inventories with rare classes of sounds like uvulars and voiceless sonorants. Furthermore, while many of their neighbors are morphologically isolating, few language groups display as little affixation as Hmong-Mien languages. They are largely head-initial, but they deviate from this generalization in their genitive-noun constructions and their relative clauses (which vary in position and structure, sometimes even within the same language).
Hokan is a linguistic stock or phylum based on a series of hypotheses about deeper genetic relationships among languages that extend geographically from Northern California to Nicaragua. Following the general effort to genetically link the vast number of Native American languages and to reduce them to a few superstocks, Dixon and Kroeber first proposed the Hokan stock in 1913, to include several California indigenous languages: Karuk, Chimariko, Shastan, Palaihnihan (Atsugewi and Achumawi), Pomoan, Yana, and later Esselen and Yuman. The name Hokan stems from the Atsugewi word for “two”: hoqi. While the first proposals by Dixon and Kroeber rested on very limited cognate sets comprising only five words, later assessments by Sapir included hundreds of putative cognate sets and analyses of Hokan morphosyntax. By 1925, Sapir further included Washo, Salinan, Seri, Chumashan, Tequistlatecan, and Subtiaba-Tlapanec as the Southern Hokan branch into the stock.
Throughout the 20th century, scholars sought additional evidence for the stock as more and refined data on the languages became available. A number of languages were added, and earlier proposals were abandoned. A new surge in work on individual California indigenous languages in the 1950s and 1960s prompted a string of studies conducting binary comparisons. This renewed interest inspired a series of Hokan conferences held until the 1990s. A more recent comprehensive assessment of the entire stock was undertaken by Kaufman in 1988. Applying rigorous analysis and only implicating those languages for which he encountered substantial evidence, Kaufman proposes sixteen classificatory units for Hokan clustered geographically. Kaufman’s Hokan stock also includes Coahuilteco and Comecrudan in Mexico and Jicaque in Nicaragua.
Although Hokan was widely studied in the 20th century, and many scholars presented what they thought to be supporting evidence, it is far from being an established genetic unit. In fact, many scholars today treat it with a lot of skepticism. One major challenge, as with any phylum-level affiliation, is its time depth. Proto-Hokan is thought to be at least as antique as Proto-Indo-European. Moreover, many of the languages were spoken in geographically contiguous areas, with speakers being multilingual and in close contact for an extended period of time, as is the case in Northern California. This suggests considerable language contact effects and complicates the distinction between true cognates and ancient borrowings. Many of the languages involved further show similarities in grammatical structure as a result of language contact.
Hokan languages stretch across California, Nevada, South Texas, various parts of Mexico, Honduras, and Nicaragua and display notable structural differences. Phonologically, the languages show great variation including small and large phoneme inventories and different phonological processes. Typologically, they are equally diverse, but many are considered polysynthetic to varying degrees. Morphosyntactic and grammatical similarities are evident especially among languages spoken in Northern California. These resemblances include sets of lexical affixes with similar meanings and affinities in core argument patterns.
Interest in the linguistics of humor is widespread and dates since classical times. Several theoretical models have been proposed to describe and explain the function of humor in language. The most widely adopted one, the semantic-script theory of humor, was presented by Victor Raskin, in 1985. Its expansion, to incorporate a broader gamut of information, is known as the General Theory of Verbal Humor. Other approaches are emerging, especially in cognitive and corpus linguistics. Within applied linguistics, the predominant approach is analysis of conversation and discourse, with a focus on the disparate functions of humor in conversation. Speakers may use humor pro-socially, to build in-group solidarity, or anti-socially, to exclude and denigrate the targets of the humor. Most of the research has focused on how humor is co-constructed and used among friends, and how speakers support it. Increasingly, corpus-supported research is beginning to reshape the field, introducing quantitative concerns, as well as multimodal data and analyses. Overall, the linguistics of humor is a dynamic and rapidly changing field.
Irit Meir and Oksana Tkachman
Iconicity is a relationship of resemblance or similarity between the two aspects of a sign: its form and its meaning. An iconic sign is one whose form resembles its meaning in some way. The opposite of iconicity is arbitrariness. In an arbitrary sign, the association between form and meaning is based solely on convention; there is nothing in the form of the sign that resembles aspects of its meaning. The Hindu-Arabic numerals 1, 2, 3 are arbitrary, because their current form does not correlate to any aspect of their meaning. In contrast, the Roman numerals I, II, III are iconic, because the number of occurrences of the sign I correlates with the quantity that the numerals represent. Because iconicity has to do with the properties of signs in general and not only those of linguistic signs, it plays an important role in the field of semiotics—the study of signs and signaling. However, language is the most pervasive symbolic communicative system used by humans, and the notion of iconicity plays an important role in characterizing the linguistic sign and linguistic systems. Iconicity is also central to the study of literary uses of language, such as prose and poetry.
There are various types of iconicity: the form of a sign may resemble aspects of its meaning in several ways: it may create a mental image of the concept (imagic iconicity), or its structure and the arrangement of its elements may resemble the structural relationship between components of the concept represented (diagrammatic iconicity). An example of the first type is the word cuckoo, whose sounds resemble the call of the bird, or a sign such as RABBIT in Israeli Sign Language, whose form—the hands representing the rabbit's long ears—resembles a visual property of that animal. An example of diagrammatic iconicity is vēnī, vīdī, vīcī, where the order of clauses in a discourse is understood as reflecting the sequence of events in the world.
Iconicity is found on all linguistic levels: phonology, morphology, syntax, semantics, and discourse. It is found both in spoken languages and in sign languages. However, sign languages, because of the visual-gestural modality through which they are transmitted, are much richer in iconic devices, and therefore offer a rich array of topics and perspectives for investigating iconicity, and the interaction between iconicity and language structure.
Noun incorporation (NI) is a grammatical construction where a nominal, usually bearing the semantic role of an object, has been incorporated into a verb to form a complex verb or predicate. Traditionally, incorporation was considered to be a word formation process, similar to compounding or cliticization. The fact that a syntactic entity (object) was entering into the lexical process of word formation was theoretically problematic, leading to many debates about the true nature of NI as a lexical or syntactic process. The analytic complexity of NI is compounded by the clear connections between NI and other processes such as possessor raising, applicatives, and classification systems and by its relation with case, agreement, and transitivity. In some cases, it was noted that no morpho-phonological incorporation is discernable beyond perhaps adjacency and a reduced left periphery for the noun. Such cases were termed pseudo noun incorporation, as they exhibit many properties of NI, minus any actual morpho-phonological incorporation. On the semantic side, it was noted that NI often correlates with a particular interpretation in which the noun is less referential and the predicate is more general. This led semanticists to group together all phenomena with similar semantics, whether or not they involve morpho-phonological incorporation. The role of cases of morpho-phonological NI that do not exhibit this characteristic semantics, i.e., where the incorporated nominal can be referential and the action is not general, remains a matter of debate. The interplay of phonology, morphology, syntax, and semantics that is found in NI, as well as its lexical overtones, has resulted in a wide range of analyses at all levels of the grammar. What all NI constructions share is that according to various diagnostics, a thematic element, usually correlating with an internal argument, functions to a lesser extent as an independent argument and instead acts as part of a predicate. In addition to cases of incorporation between verbs and internal arguments, there are also some cases of incorporation of subjects and adverbs, which remain less well understood.
Inflection is the systematic relation between words’ morphosyntactic content and their morphological form; as such, the phenomenon of inflection raises fundamental questions about the nature of morphology itself and about its interfaces. Within the domain of morphology proper, it is essential to establish how (or whether) inflection differs from other kinds of morphology and to identify the ways in which morphosyntactic content can be encoded morphologically. A number of different approaches to modeling inflectional morphology have been proposed; these tend to cluster into two main groups, those that are morpheme-based and those that are lexeme-based. Morpheme-based theories tend to treat inflectional morphology as fundamentally concatenative; they tend to represent an inflected word’s morphosyntactic content as a compositional summing of its morphemes’ content; they tend to attribute an inflected word’s internal structure to syntactic principles; and they tend to minimize the theoretical significance of inflectional paradigms. Lexeme-based theories, by contrast, tend to accord concatenative and nonconcatenative morphology essentially equal status as marks of inflection; they tend to represent an inflected word’s morphosyntactic content as a property set intrinsically associated with that word’s paradigm cell; they tend to assume that an inflected word’s internal morphology is neither accessible to nor defined by syntactic principles; and they tend to treat inflection as the morphological realization of a paradigm’s cells. Four important issues for approaches of either sort are the nature of nonconcatenative morphology, the incidence of extended exponence, the underdetermination of a word’s morphosyntactic content by its inflectional form, and the nature of word forms’ internal structure. The structure of a word’s inventory of inflected forms—its paradigm—is the locus of considerable cross-linguistic variation. In particular, the canonical relation of content to form in an inflectional paradigm is subject to a wide array of deviations, including inflection-class distinctions, morphomic properties, defectiveness, deponency, metaconjugation, and syncretism; these deviations pose important challenges for understanding the interfaces of inflectional morphology, and a theory’s resolution of these challenges depends squarely on whether that theory is morpheme-based or lexeme-based.
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Linguistics. Please check back later for the full article.
The concept of innateness (innate is first recorded in the period 1375–1425; from Latin innātus “inborn”) relates to types of behavior and knowledge that are present in the organism since birth (in fact, since fertilization), prior to any sensory experience with the environment. The term has been applied to two general types of qualities. The first consists of instinctive and inflexible reflexes and behaviors, which are apparent in survival, mating, and rearing activities. The other relates to cognition, with certain concepts, ideas, propositions, and particular ways of mental computation suggested to be part of one’s biological makeup. While both types of innatism have a long history in human philosophy and science (e.g., Plato and Descartes), some bias appears to exist in favor of claims for inherent behavioral traits, which are typically accepted when satisfactory empirical evidence is provided. One famous example is Lorenz’s demonstration of imprinting, a natural phenomenon that obeys a predetermined mechanism and schedule (Lorenz’s incubator-hatched goslings imprinted on his boots, the first moving object they encountered). Likewise, there seems to be little controversy in regard to predetermined ways of organizing sensory information, as is the case with the detection and classification of shapes and colors by the mind. In contrast, the idea that certain types of abstract knowledge may be part of an organism’s biological endowment (i.e., not learned) is typically faced with a greater sense of skepticism, and touches on a fundamental question in epistemological philosophy: Can reason be based (to a certain extent) on a priori knowledge—that is, knowledge that precedes and is independent of experience? The most influential and controversial claim for such innate knowledge in modern science is Chomsky’s breakthrough nativist theory of Universal Grammar in language and the famous “Argument from the Poverty of the Stimulus.” The main Chomskyan hypothesis is that all human beings share a preprogrammed linguistic infrastructure consisting of a finite collection of rules that, in principle, may generate (through combination or transformation) an infinite number of (only) grammatical sentences. Thus, the innate grammatical system constrains and structures the acquisition and use of all natural languages.
The Iroquoian languages are spoken today in New York State, Ontario, Quebec, Wisconsin, North Carolina, and Oklahoma. The languages share a relatively small segment inventory, a challenging accentual system, polysynthetic morphology, a complex system of pronominal affixes, an unusual kinship terminology, and a syntax that functions almost exclusively to combine the meaning of two expressions. Some of the languages have been documented since contact with Europeans in the 16th century. There exists substantial scholarly linguistic work on most of the languages, and solid teaching materials continue to be developed.
The rigor and intensity of investigation on Japanese in modern linguistics has been particularly noteworthy over the past 50 years. Not only has the elucidation of the similarities to and differences from other languages properly placed Japanese on the typological map, but Japanese has served as a critical testing area for a wide variety of theoretical approaches.
Within the sub-fields of Japanese phonetics and phonology, there has been much focus on the role of mora. The mora constitutes an important timing unit that has broad implications for analysis of the phonetic and phonological system of Japanese. Relatedly, Japanese possesses a pitch-accent system, which places Japanese in a typologically distinct group arguably different from stress languages, like English, and tone languages, like Chinese. A further area of intense investigation is that of loanword phonology, illuminating the way in which segmental and suprasegmental adaptations are processed and at the same time revealing the fundamental nature of the sound system intrinsic to Japanese.
In morphology, a major focus has been on compounds, which are ubiquitously found in Japanese. Their detailed description has spurred in-depth discussion regarding morphophonological (e.g., Rendaku—sequential voicing) and morphosyntactic (e.g., argument structure) phenomena that have crucial consequences for morphological theory. Rendaku is governed by layers of constraints that range from segmental and prosodic phonology to structural properties of compounds, and serves as a representative example in demonstrating the intricate interaction of the different grammatical aspects of the language. In syntax, the scrambling phenomenon, allowing for the relatively flexible permutation of constituents, has been argued to instantiate a movement operation and has been instrumental in arguing for a configurational approach to Japanese. Japanese passives and causatives, which are formed through agglutinative morphology, each exhibit different types: direct vs. indirect passives and lexical vs. syntactic causatives. Their syntactic and semantic properties have posed challenges to and motivations for a variety of approaches to these well-studied constructions in the world’s languages.
Taken together, the empirical analyses of Japanese and their theoretical and conceptual implications have made a tremendous contribution to linguistic research.
The Japanese psycholinguistics research field is moving rapidly in many different directions as it includes various sub-linguistics fields (e.g., phonetics/phonology, syntax, semantics, pragmatics, discourse studies). Naturally, diverse studies have reported intriguing findings that shed light on our language mechanism. This article presents a brief overview of some of the notable early 21st century studies mainly from the language acquisition and processing perspectives. The topics are divided into various sections: the sound system, the script forms, reading and writing, morpho-syntactic studies, word and sentential meanings, and pragmatics and discourse studies sections. Studies on special populations are also mentioned.
Studies on the Japanese sound system have advanced our understanding of L1 and L2 (first and second language) acquisition and processing. For instance, more evidence is provided that infants form adult-like phonological grammar by 14 months in L1, and disassociation of prosody is reported from one’s comprehension in L2. Various cognitive factors as well as L1 influence the L2 acquisition process. As the Japanese language users employ three script forms (hiragana, katakana, and kanji) in a single sentence, orthographic processing research reveal multiple pathways to process information and the influence of memory. Adult script decoding and lexical processing has been well studied and research data from special populations further helps us to understand our vision-to-language mapping mechanism. Morpho-syntactic and semantic studies include a long debate on the nativist (generative) and statistical learning approaches in L1 acquisition. In particular, inflectional morphology and quantificational scope interaction in L1 acquisition bring pros and cons of both approaches as a single approach. Investigating processing mechanisms means studying cognitive/perceptual devices. Relative clause processing has been well-discussed in Japanese because Japanese has a different word order (SOV) from English (SVO), allows unpronounced pronouns and pre-verbal word permutations, and has no relative clause marking at the verbal ending (i.e., morphologically the same as the matrix ending). Behavioral and neurolinguistic data increasingly support incremental processing like SVO languages and an expectancy-driven processor in our L1 brain. L2 processing, however, requires more study to uncover its mechanism, as the literature is scarce in both L2 English by Japanese speakers and L2 Japanese by non-Japanese speakers. Pragmatic and discourse processing is also an area that needs to be explored further. Despite the typological difference between English and Japanese, the studies cited here indicate that our acquisition and processing devices seem to adjust locally while maintaining the universal mechanism.
The Kiowa-Tanoan family is a small group of Native American languages of the Plains and pueblo Southwest. It comprises Kiowa, of the eponymous Plains tribe, and the pueblo-based Tanoan languages, Jemez (Towa), Tewa, and Northern and Southern Tiwa. These free-word-order languages display a number of typologically unusual characteristics that have rightly attracted attention within a range of subdisciplines and theories.
One word of Taos (my construction based on Kontak and Kunkel’s work) illustrates. In tóm-múlu-wia ‘I gave him/her a drum,’ the verb wia ‘gave’ obligatorily incorporates its object, múlu ‘drum.’ The agreement prefix tóm encodes not only object number, but identities of agent and recipient as first and third singular, respectively, and this all in a single syllable. Moreover, the object number here is not singular, but “inverse”: singular for some nouns, plural for others (tóm-músi-wia only has the plural object reading ‘I gave him/her cats’).
This article presents a comparative overview of the three areas just illustrated: from morphosemantics, inverse marking and noun class; from morphosyntax, super-rich fusional agreement; and from syntax, incorporation. The second of these also touches on aspects of morphophonology, the family’s three-tone system and its unusually heavy grammatical burden, and on further syntax, obligatory passives. Together, these provide a wide window on the grammatical wealth of this fascinating family.
Young-mee Yu Cho
Due to a number of unusual and interesting properties, Korean phonetics and phonology have been generating productive discussion within modern linguistic theories, starting from structuralism, moving to classical generative grammar, and more recently to post-generative frameworks of Autosegmental Theory, Government Phonology, Optimality Theory, and others. In addition, it has been discovered that a description of important issues of phonology cannot be properly made without referring to the interface between phonetics and phonology on the one hand, and phonology and morpho-syntax on the other. Some phonological issues from Standard Korean are still under debate and will likely be of value in helping to elucidate universal phonological properties with regard to phonation contrast, vowel and consonant inventories, consonantal markedness, and the motivation for prosodic organization in the lexicon.
James Hye Suk Yoon
The syntax of Korean is characterized by several signature properties. One signature property is head-finality. Word order variations and restrictions obey head-finality. Korean also possesses wh in-situ as well as internally headed relative clauses, as is typical of a head-final language. Another major signature property is dependent-marking. Korean has systematic case-marking on nominal dependents and very little, if any, head-marking. Case-marking and related issues, such as multiple case constructions, case alternations, case stacking, case-marker ellipsis, and case-marking on adjuncts, are front and center properties of Korean syntax as viewed from the dependent-marking perspective. Research on these aspects of Korean has contributed to the theoretical understanding of case and grammatical relations in linguistic theory. Korean is also characterized by agglutinative morphosyntax. Many issues in Korean syntax straddle the morphology-syntax boundary. Korean morphosyntax constitutes a fertile testing ground for ongoing debates about the relationship between morphology and syntax in domains such as coordination, deverbal nominalizations (mixed category constructions), copula, and other denominal constructions. Head-finality and agglutinative morphosyntax intersect in domains such as complex/serial verb and auxiliary verb constructions. Negation, which is a type of auxiliary verb construction, and the related phenomena of negative polarity licensing, offer important evidence for crosslinguistic understanding of these phenomena. Finally, there is an aspect of Korean syntax that reflects areal contact. Lexical and grammatical borrowing, topic prominence, pervasive occurrence of null arguments and ellipsis, as well as a complex system of anaphoric expressions, resulted from sustained contact with neighboring Sino-Tibetan languages.
Kra-Dai, also known as Tai–Kadai, Daic, and Kadai, is a family of diverse languages found in southern China, northeast India, and Southeast Asia. The number of these languages is estimated to be close to a hundred, with approximately 100 million speakers all over the world. As the name itself suggests, Kra-Dai is made up of two major groups, Kra and Dai. The former refers to a number of lesser-known languages, some of which have only a few hundred fluent speakers or even less. The latter (also known as Tai, or Kam-Tai) is well established, and comprises the best-known members of the family, Thai and Lao, the national languages of Thailand and Laos respectively, whose speakers account for over half of the Kra-Dai population.
The ultimate genetic affiliation of Kra-Dai remains controversial, although a consensus among western scholars holds that it belongs under Austronesian. The majority of Kra-Dai languages have no writing systems of their own, particularly Kra. Languages with writing systems include Thai, Lao, Sipsongpanna Dai, and Tai Lue. These use Indic-based scripts. Others use Chinese character-based scripts, such as the Zhuang and Kam-Sui in southern China and surrounding regions. The government introduced Romanized scripts in the 1950s for the Zhuang and the Kam-Sui languages. Almost every group within Kra-Dai has a rich oral history tradition.
The languages are typically tonal, isolating, and analytic, lacking in inflectional morphology, with no distinction for number and gender. A significant number of basic vocabulary items are monosyllabic, but bisyllabic and multisyllabic compounds also abound. There are morphological processes in which etymologically related words manifest themselves in groups through tonal, initial, or vowel alternations. Reduplication is a salient word formation mechanism. In syntax, the Kra-Dai languages can be said to have basic SVO word order. They possess a rich system of noun classifiers. Other features include verb serialization without overt marking to indicate grammatical relations. A number of lexical items (mostly verbs) may function as grammatical morphemes in syntactic operations. Temporal and aspectual meanings are expressed through tense-aspect markers typically derived from verbs, while mood and modality are conveyed via a rich array of discourse particles.
During the period from the fall of the Roman empire in the late 5th century to the beginning of the European Renaissance in the 14th century, the development of linguistic thought in Europe was characterized by the enthusiastic study of grammatical works by Classical and Late Antique authors, as well as by the adaptation of these works to suit a Christian framework. The discipline of grammatica, viewed as the cornerstone of the ideal liberal arts education and as a key to the wider realm of textual culture, was understood to encompass both the systematic principles for speaking and writing correctly and the science of interpreting the poets and other writers. The writings of Donatus and Priscian were among the most popular and well-known works of the grammatical curriculum, and were the subject of numerous commentaries throughout the medieval period. Although Latin persisted as the predominant medium of grammatical discourse, there is also evidence from as early as the 8th century for the enthusiastic study of vernacular languages and for the composition of vernacular-medium grammars, including sources pertaining to Anglo-Saxon, Irish, Old Norse, and Welsh. The study of language in the later medieval period is marked by experimentation with the form and layout of grammatical texts, including the composition of textbooks in verse form. This period also saw a renewed interest in the application of philosophical ideas to grammar, inspired in part by the availability of a wider corpus of Greek sources than had previously been unknown to western European scholars, such as Aristotle’s Physics, Metaphysics, Ethics, and De Anime. A further consequence of the renewed interest in the logical and metaphysical works of Aristotle during the later Middle Ages is the composition of so-called ‘speculative grammars’ written by scholars commonly referred to as the ‘Modistae’, in which the grammatical description of Latin formulated by Priscian and Donatus was integrated with the system of scholastic philosophy that was at its height from the beginning of the 13th to the middle of the 14th century.
Traditional Chinese linguistics grew out of two distinct interests in language: the philosophical reflection on things and their names, and the practical concern for literacy education and the correct understanding of classical works. The former is most typically found in the teachings of such pre-Qin masters as Confucius, Mozi, and Gongsun Long, who lived between the 6th and 3rd centuries
The picture just presented, in which Chinese philosophy and philology are combined to form a seemingly autonomous tradition, is complicated, however, by the fact that the Indic linguistic tradition started to influence the Chinese in the 2nd century
Chinese, with its linguistic tradition, had a profound impact in ancient East Asia. Not only did traditional studies of Japanese, Tangut, and other languages show significant Chinese influence, under which not the least achievement was the invention of the earliest writing systems for these languages, but many scholars from Japan and Korea actually took an active part in the study of Chinese as well, so that the Chinese linguistic tradition would itself be incomplete without the materials and findings these non-Chinese scholars have contributed. On the other hand, some of these scholars, most notably Motoori Norinaga and Fujitani Nariakira in Japan, were able to free themselves from the character-centered Chinese routine and develop rather original linguistic theories.
Judith T. Irvine
In the indigenous sociolinguistic systems of West Africa, an important way of expressing—and creating—social hierarchy in interaction is through intermediaries: third parties, through whom messages are relayed. The forms of mediation vary by region, by the scale of the social hierarchy, and by the ways hierarchy is locally understood. In larger-scale systems where hierarchy is elaborate, the interacting parties include a high-status person, a mediator who ranks lower, and a third person or group—perhaps another dignitary, but potentially anyone. In smaller-scale, more egalitarian societies, the (putative) interactants could include an authoritative spirit represented by a mask, the mask’s bearer, a “translator,” and an audience. In all these systems, mediated interactions may also involve distinctive registers or vocalizations. Meanwhile, the interactional structure and its characteristic ways of speaking offer tropes and resources for expressing politeness in everyday talk.
In the traditions connected with precolonial kingdoms and empires, professional praise orators deliver eulogistic performances for their higher-status patrons. This role is understood as transmission—transmitting a message from the past, or from a group, or from another dignitary—more than as creating a composition from whole cloth. The transmitter amplifies and embellishes the message; he or she does not originate it. In addition to their formal public performances, these orators serve as interpreters and intermediaries between their patrons and their patrons’ visitors. Speech to the patron is relayed through the interpreter, even if the original speaker and the patron are in the same room. Social hierarchy is thus expressed as interactional distance.
In the Sahel, these social hierarchies involve a division of labor, including communicative labor, in a complex system of ranked castes and orders. The praise orators, as professional experts in the arts of language and communication, are a separate, low-ranking category (known by the French term griot). Some features of griot performance style, and the contrasting—sometimes even disfluent—verbal conduct of high-ranking aristocrats, carry over into speech registers used by persons of any social category in situations evoking hierarchy (petitioning, for example). In indigenous state systems further south, professional orators are not a separate caste, and chiefs are also supposed to have verbal skills, although still using intermediaries. Special honorific registers, such as the esoteric Akan “palace speech,” are used in the chief’s court. Some politeness forms in everyday Akan usage today echo these practices.
An example of a small-scale society is the Bedik (Senegal-Guinea border), among whom masked dancers serve as the visible and auditory representation of spirit beings. The mask spirits, whose speech and conduct contrasts with their bearers’ ordinary behavior, require “translators” to relay their messages to addressees. This too is mediated communication, involving a multi-party interactional structure as well as distinctive vocalizations.
Linguistic repertoires in the Sahel have long included Arabic, and Islamic learning is another source of high status, coexisting with other traditional sources and sharing some interactional patterns. The European conquest brought European languages to the top of West African linguistic hierarchies, which have remained largely in place since independence.