A growing phenomena in urban centers on the African continent in the latter half of the 20th century and start of the 21st century has been what have been described as Urban Youth Languages,’ although the ‘urban’ moniker is increasingly being dropped as these phenomena spread out from cities to rural areas. The term tends to refer to language phenomena such as Sheng or Engsh in Kenya, Tsotsitaal in South Africa, Nouchi in Ivory Coast, Camfranglais in Cameroon, and many more, both named and unnamed. These language styles are used and innovated predominantly by young people, and in this way they are distinguished from the large urban vernaculars present in African urban centers such as urban Wolof.
African (Urban) Youth Languages usually utilize a dominant urban language as the grammatical base, such as Swahili in Nairobi Sheng and Zulu or Sotho in Johannesburg Tsotsitaal, and they feature a great deal of lexical borrowing from other languages present in Africa’s highly multilingual urban contexts, such as the colonial languages and the local African languages common to a particular urban center. They also may utilize the dominant European language as the grammatical base, such as French in the case of Camfranglais, with borrowings from English and African languages. They strikingly draw on metaphor and pop culture in the innovation of new terms. These varieties are ‘languages relexicalised,’ in Halliday’s terms, and are used by young people for creativity and entertainment, to have fun with peers, to affirm in-group relations, and to indicate status.
Clinical linguistics is the branch of linguistics that applies linguistic concepts and theories to the study of language disorders. As the name suggests, clinical linguistics is a dual-facing discipline. Although the conceptual roots of this field are in linguistics, its domain of application is the vast array of clinical disorders that may compromise the use and understanding of language. Both dimensions of clinical linguistics can be addressed through an examination of specific linguistic deficits in individuals with neurodevelopmental disorders, craniofacial anomalies, adult-onset neurological impairments, psychiatric disorders, and neurodegenerative disorders. Clinical linguists are interested in the full range of linguistic deficits in these conditions, including phonetic deficits of children with cleft lip and palate, morphosyntactic errors in children with specific language impairment, and pragmatic language impairments in adults with schizophrenia.
Like many applied disciplines in linguistics, clinical linguistics sits at the intersection of a number of areas. The relationship of clinical linguistics to the study of communication disorders and to speech-language pathology (speech and language therapy in the United Kingdom) are two particularly important points of intersection. Speech-language pathology is the area of clinical practice that assesses and treats children and adults with communication disorders. All language disorders restrict an individual’s ability to communicate freely with others in a range of contexts and settings. So language disorders are first and foremost communication disorders. To understand language disorders, it is useful to think of them in terms of points of breakdown on a communication cycle that tracks the progress of a linguistic utterance from its conception in the mind of a speaker to its comprehension by a hearer. This cycle permits the introduction of a number of important distinctions in language pathology, such as the distinction between a receptive and an expressive language disorder, and between a developmental and an acquired language disorder. The cycle is also a useful model with which to conceptualize a range of communication disorders other than language disorders. These other disorders, which include hearing, voice, and fluency disorders, are also relevant to clinical linguistics.
Clinical linguistics draws on the conceptual resources of the full range of linguistic disciplines to describe and explain language disorders. These disciplines include phonetics, phonology, morphology, syntax, semantics, pragmatics, and discourse. Each of these linguistic disciplines contributes concepts and theories that can shed light on the nature of language disorder. A wide range of tools and approaches are used by clinical linguists and speech-language pathologists to assess, diagnose, and treat language disorders. They include the use of standardized and norm-referenced tests, communication checklists and profiles (some administered by clinicians, others by parents, teachers, and caregivers), and qualitative methods such as conversation analysis and discourse analysis. Finally, clinical linguists can contribute to debates about the nosology of language disorders. In order to do so, however, they must have an understanding of the place of language disorders in internationally recognized classification systems such as the 2013 Diagnostic and Statistical Manual of Mental Disorders (DSM-5) of the American Psychiatric Association.
Even though the concept of multilingualism is well established in linguistics, it is problematic, especially in light of the actual ways in which repertoires are composed and used. The term “multilingualism” bears in itself the notion of several clearly discernable languages and suggests that regardless of the sociolinguistic setting, language ideologies, social history and context, a multilingual individual will be able to separate the various codes that constitute his or her communicative repertoire and use them deliberately in a reflected way. Such a perspective on language isn’t helpful in understanding any sociolinguistic setting and linguistic practice that is not a European one and that doesn’t correlate with ideologies and practices of a standardized, national language. This applies to the majority of people living on the planet and to most people who speak African languages. These speakers differ from the ideological concept of the “Western monolingual,” as they employ diverse practices and linguistic features on a daily basis and do so in a very flexible way. Which linguistic features a person uses thereby depends on factors such as socialization, placement, and personal interest, desires and preferences, which are all likely to change several times during a person’s life. Therefore, communicative repertoires are never stable, neither in their composition nor in the ways they are ideologically framed and evaluated. A more productive perspective on the phenomenon of complex communicative repertoires puts the concept of languaging in the center, which refers to communicative practices, dynamically operating between different practices and (multimodal) linguistic features. Individual speakers thereby perceive and evaluate ways of speaking according to the social meaning, emotional investment, and identity-constituting functions they can attribute to them. The fact that linguistic reflexivity to African speakers might almost always involve the negotiation of the self in a (post)colonial world invites us to consider a critical evaluation, based on approaches such as Southern Theory, of established concepts of “language” and “multilingualism”: languaging is also a postcolonial experience, and this experience often translates into how speakers single out specific ways of speaking as “more prestigious” or “more developed” than others. The inclusion of African metalinguistics and indigenuous knowledge consequently is an important task of linguists studying communicative repertoires in Africa or its diaspora.
Conversation analysis is an approach to the study of social interaction and talk-in-interaction that, although rooted in the sociological study of everyday life, has exerted significant influence across the humanities and social sciences including linguistics. Drawing on recordings (both audio and video) naturalistic interaction (unscripted, non-elicited, etc.) conversation analysts attempt to describe the stable practices and underlying normative organizations of interaction by moving back and forth between the close study of singular instances and the analysis of patterns exhibited across collections of cases. Four important domains of research within conversation analysis are turn-taking, repair, action formation and ascription, and action sequencing.
William F. Hanks
Deictic expressions, like English ‘this, that, here, and there’ occur in all known human languages. They are typically used to individuate objects in the immediate context in which they are uttered, by pointing at them so as to direct attention to them. The object, or demonstratum is singled out as a focus, and a successful act of deictic reference is one that results in the Speaker (Spr) and Addressee (Adr) attending to the same referential object. Thus,
(1)A:Oh, there’sthat guy again (pointing)B:Oh yeah, now I see him (fixing gaze on the guy)
(2)A:I’ll have that one over there (pointing to a dessert on a tray)B:This? (touching pastry with tongs)A:yeah, that looks greatB:Here ya’ go (handing pastry to customer)
In an exchange like (1), A’s utterance spotlights the individual guy, directing B’s attention to him, and B’s response (both verbal and ocular) displays that he has recognized him. In (2) A’s utterance individuates one pastry among several, B’s response makes sure he’s attending to the right one, A reconfirms and B completes by presenting the pastry to him. If we compare the two examples, it is clear that the underscored deictics can pick out or present individuals without describing them. In a similar way, “I, you, he/she, we, now, (back) then,” and their analogues are all used to pick out individuals (persons, objects, or time frames), apparently without describing them. As a corollary of this semantic paucity, individual deictics vary extremely widely in the kinds of object they may properly denote: ‘here’ can denote anything from the tip of your nose to planet Earth, and ‘this’ can denote anything from a pastry to an upcoming day (this Tuesday). Under the same circumstance, ‘this’ and ‘that’ can refer appropriately to the same object, depending upon who is speaking, as in (2). How can forms that are so abstract and variable over contexts be so specific and rigid in a given context? On what parameters do deictics and deictic systems in human languages vary, and how do they relate to grammar and semantics more generally?
The field of dialectology, the study of the language of an area or group of people, has a long tradition within linguistics. From the earliest dialect studies, a focus on rigorous methodological practices has been an ever-present component of this discipline. Traditional methodologies can be seen in the work of the early dialect atlases, which relied heavily on mail questionnaires or fieldworkers that would chronicle the pronunciation, grammatical features, and lexicon of residents of particular regions. More recent technological innovations, such as GIS and online survey methods and applications, have brought multidisciplinary approaches to the study of dialects, as well as allowing for broader and more robust studies of geographic areas and social groups.
The influence and interface of dialectology on various linguistic disciplines is noteworthy. Dialectological methods have most commonly been utilized in historical linguistics, sociolinguistics/language variation and change, and language endangerment/documentation. Within each of these disciplines, the adoption of methods from dialectology has allowed for the systematic study of language across geographic and social space, as well as across time.
Diglossia refers to a situation where two linguistic varieties coexist within a given speech community. One variety, labeled the ‘high variety’, is used in formal domains including education, while the other variety, labeled the ‘low variety’, is used principally in instances of informal extemporaneous communication. The domains of use, however, are not strictly separate and especially so with the increase in electronic modes of communication. This results in what has been described as diglossic code-switching, and the gradual encroaching of, in the case under consideration here, vernacular Arabic upon the domains of use of Standard Arabic.
While the genetic relationship between the two varieties is central in the definition of a classical diglossic situation as in the case of Arabic, the concept of diglossia has often been extended in the literature to cover situations of a functional distribution between languages that are genetically distant, such as with the situation of Spanish and Guaraní in Paraguay.
In North Africa, vernacular Arabic is in a classical diglossic distribution with Standard Arabic, while the Berber languages are often described as existing in a situation of extended diglossia with Arabic. However, distinguishing between diglossia as it exists between the Arabic dialects and Standard Arabic and the situation of bilingualism that involves Arabic, Berber, and European languages provides the best framework for describing the linguistic situation in North Africa. Diglossia is a key element in understanding the mechanisms of the region’s language contact and change as it plays a central role in shaping language attitude, language policy, and language planning.
In the Early Modern English period (1500–1700), steps were taken toward Standard English, and this was also the time when Shakespeare wrote, but these perspectives are only part of the bigger picture. This chapter looks at Early Modern English as a variable and changing language not unlike English today. Standardization is found particularly in spelling, and new vocabulary was created as a result of the spread of English into various professional and occupational specializations. New research using digital corpora, dictionaries, and databases reveals the gradual nature of these processes. Ongoing developments were no less gradual in pronunciation, with processes such as the Great Vowel Shift, or in grammar, where many changes resulted in new means of expression and greater transparency. Word order was also subject to gradual change, becoming more fixed over time.
Chris Rogers and Lyle Campbell
The reduction of the world’s linguistic diversity has accelerated over the last century and correlates to a loss of knowledge, collective and individual identity, and social value. Often a language is pushed out of use before scholars and language communities have a chance to document or preserve this linguistic heritage. Many are concerned for this loss, believing it to be one of the most serious issues facing humanity today. To address the issues concomitant with an endangered language, we must know how to define “endangerment,” how different situations of endangerment can be compared, and how each language fits into the cultural practices of individuals. The discussion about endangered languages focuses on addressing the needs, causes, and consequences of this loss.
Concern over endangered languages is not just an academic catch phrase. It involves real people and communities struggling with real social, political, and economic issues. To understand the causes and consequence of language endangerment for these individuals and communities requires a multifaceted perspective on the place of each language in the lives of their users. The loss of a language affects not only the world’s linguistic diversity but also an individual’s social identity, and a community’s sense of itself and its history.
Gender is a grammatical feature, in a family with person, number, and case. In the languages that have grammatical gender—according to a representative typological sample, almost half of the languages in the world—it is a property that separates nouns into classes. These classes are often meaningful and often linked to biological sex, which is why many languages are said to have a “masculine” and a “feminine” gender. A typical example is Italian, which has masculine words for male persons (il bambino “the.
Across the languages of the world, gender systems vary widely. They differ in the number of classes, in the underlying assignment rules, and in how and where gender is marked. Since agreement is a definitional property, gender is generally absent in isolating languages as well as in young languages with little bound morphology, including sign languages. Therefore, gender is considered a mature phenomenon in language.
Gender interacts in various ways with other grammatical features. For example, it may be limited to the singular number or the third person, and it may be crosscut by case distinctions. These and other interrelations can complicate the task of figuring out a gender system in first or second language acquisition. Yet, children master gender early, making use of a broad variety of cues. By contrast, gender is famously difficult for second-language learners. This is especially true for adults and for learners whose first language does not have a gender system. Nevertheless, tests show that even for this group, native-like competence is possible to attain.
Interest in the linguistics of humor is widespread and dates since classical times. Several theoretical models have been proposed to describe and explain the function of humor in language. The most widely adopted one, the semantic-script theory of humor, was presented by Victor Raskin, in 1985. Its expansion, to incorporate a broader gamut of information, is known as the General Theory of Verbal Humor. Other approaches are emerging, especially in cognitive and corpus linguistics. Within applied linguistics, the predominant approach is analysis of conversation and discourse, with a focus on the disparate functions of humor in conversation. Speakers may use humor pro-socially, to build in-group solidarity, or anti-socially, to exclude and denigrate the targets of the humor. Most of the research has focused on how humor is co-constructed and used among friends, and how speakers support it. Increasingly, corpus-supported research is beginning to reshape the field, introducing quantitative concerns, as well as multimodal data and analyses. Overall, the linguistics of humor is a dynamic and rapidly changing field.
Judith T. Irvine
In the indigenous sociolinguistic systems of West Africa, an important way of expressing—and creating—social hierarchy in interaction is through intermediaries: third parties, through whom messages are relayed. The forms of mediation vary by region, by the scale of the social hierarchy, and by the ways hierarchy is locally understood. In larger-scale systems where hierarchy is elaborate, the interacting parties include a high-status person, a mediator who ranks lower, and a third person or group—perhaps another dignitary, but potentially anyone. In smaller-scale, more egalitarian societies, the (putative) interactants could include an authoritative spirit represented by a mask, the mask’s bearer, a “translator,” and an audience. In all these systems, mediated interactions may also involve distinctive registers or vocalizations. Meanwhile, the interactional structure and its characteristic ways of speaking offer tropes and resources for expressing politeness in everyday talk.
In the traditions connected with precolonial kingdoms and empires, professional praise orators deliver eulogistic performances for their higher-status patrons. This role is understood as transmission—transmitting a message from the past, or from a group, or from another dignitary—more than as creating a composition from whole cloth. The transmitter amplifies and embellishes the message; he or she does not originate it. In addition to their formal public performances, these orators serve as interpreters and intermediaries between their patrons and their patrons’ visitors. Speech to the patron is relayed through the interpreter, even if the original speaker and the patron are in the same room. Social hierarchy is thus expressed as interactional distance.
In the Sahel, these social hierarchies involve a division of labor, including communicative labor, in a complex system of ranked castes and orders. The praise orators, as professional experts in the arts of language and communication, are a separate, low-ranking category (known by the French term griot). Some features of griot performance style, and the contrasting—sometimes even disfluent—verbal conduct of high-ranking aristocrats, carry over into speech registers used by persons of any social category in situations evoking hierarchy (petitioning, for example). In indigenous state systems further south, professional orators are not a separate caste, and chiefs are also supposed to have verbal skills, although still using intermediaries. Special honorific registers, such as the esoteric Akan “palace speech,” are used in the chief’s court. Some politeness forms in everyday Akan usage today echo these practices.
An example of a small-scale society is the Bedik (Senegal-Guinea border), among whom masked dancers serve as the visible and auditory representation of spirit beings. The mask spirits, whose speech and conduct contrasts with their bearers’ ordinary behavior, require “translators” to relay their messages to addressees. This too is mediated communication, involving a multi-party interactional structure as well as distinctive vocalizations.
Linguistic repertoires in the Sahel have long included Arabic, and Islamic learning is another source of high status, coexisting with other traditional sources and sharing some interactional patterns. The European conquest brought European languages to the top of West African linguistic hierarchies, which have remained largely in place since independence.
William R. Leben
About 7,000 languages are spoken around the world today. The actual number depends on where the line is drawn between language and dialect—an arbitrary decision, because languages are always in flux. But specialists applying a reasonably uniform criterion across the globe count well over 2,000 languages in Asia and Africa, while Europe has just shy of 300. In between are the Pacific region, with over 1,300 languages, and the Americas, with just over 1,000. Languages spoken natively by over a million speakers number around 250, but the vast majority have very few speakers. Something like half are thought likely to disappear over the next few decades, as speakers of endangered languages turn to more widely spoken ones.
The languages of the world are grouped into perhaps 430 language families, based on their origin, as determined by comparing similarities among languages and deducing how they evolved from earlier ones. As with languages, there’s quite a lot of disagreement about the number of language families, reflecting our meager knowledge of many present-day languages and even sparser knowledge of their history. The figure 430 comes from Glottolog.org, which actually lists them all. While the world’s language families may well go back to a smaller number of original languages, even to a single mother tongue, scholars disagree on how far back current methods permit us to trace the history of languages.
While it is normal for languages to borrow from other languages, occasionally a totally new language is created by mixing elements of two distinct languages to such a degree that we would not want to identify one of the source languages as the mother tongue. This is what led to the development of Media Lengua, a language of Ecuador formed through contact among speakers of Spanish and speakers of Quechua. In this language, practically all the word stems are from Spanish, while all of the endings are from Quechua. Just a handful of languages have come into being in this way, but less extreme forms of language mixture have resulted in over a hundred pidgins and creoles currently spoken in many parts of the world. Most arose during Europe’s colonial era, when European colonists used their language to communicate with local inhabitants, who in turn blended vocabulary from the European language with grammar largely from their native language.
Also among the languages of the world are about 300 sign languages used mainly in communicating among and with the deaf. The structure of sign languages typically has little historical connection to the structure of nearby spoken languages.
Some languages have been constructed expressly, often by a single individual, to meet communication demands among speakers with no common language. Esperanto, designed to serve as a universal language and used as a second language by some two million, according to some estimates, is the prime example, but it is only one among several hundred would-be international auxiliary languages.
This essay surveys the languages of the world continent by continent, ending with descriptions of sign languages and of pidgins and creoles. A set of references grouped by section appears at the very end. The main source for data on language classification, numbers of languages, and speakers is the 19th edition of Ethnologue (see Resources), except where a different source is cited.
Elizabeth Lanza and Hirut Woldemariam
The linguistic landscape (henceforth LL) has proven to be a fruitful approach for investigating various societal dimensions of written language use in the public sphere. First introduced in the context of bilingual Canada as a gauge for measuring ethnolinguistic vitality, in the 21st century it is the focus of a thriving field of inquiry with its own conference series, an increasing number of publications, and an international journal dedicated exclusively to investigating language and other semiotic resources used in the public arena. The scholarship in this domain has centered on European and North American geographical sites; however, an increasingly voluminous share of studies addresses the LL of sites across the world through both books and articles. African contributions have added an important dimension to this knowledge base as southern multilingualisms bring into question the very concept of language in that speakers and writers draw on their rich linguistic repertoires, avoiding any compartmentalization or separation of what is traditionally conceived of as languages. The LL of Ethiopia has contributed to this growing base of empirical studies in the exploration of language policy issues, identity constructions, language contact, and the sociolinguistics of globalization. A new language policy of ethnic federalism was introduced to the country in the 1990s following a civil war and through a new constitution. This policy was set to recognize the various ethnolinguistic groups in the country and the official use of ethnic/regional languages to satisfy local political and educational needs. Through this, languages previously unwritten required a script in order for speakers to communicate in them in written texts. And many regions have chosen the Latin script above the Ethiopic script. Nonetheless, some languages remain invisible in the public sphere. These events create an exciting laboratory for studying the LL. Given the change of language policy since the late 20th century and the fast-growing economy of Ethiopia (one of the poorest countries on the continent) the manifest and increasingly visible display of languages in the LL provides an excellent lens for studying various sociolinguistic phenomena.
Mixed languages are a rare category of contact language which has gone from being an oddity of contact linguistics to the subject of media excitement, at least for one mixed language—Light Warlpiri. They show considerable diversity in structure, social function, and historical origins; nonetheless, they all emerged in situations of bilingualism where a common language is already present. In this respect, they do not serve a communicative function, but rather are markers of an in-group identity. Mixed languages provide a unique opportunity to study the often observable birth, life, and death of languages both in terms of the sociohistorical context of language genesis and the structural evolution of language.
Jeff Good and Pierpaolo Di Carlo
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Linguistics. Please check back later for the full article.
The pervasiveness of multilingualism throughout the African continent has led it to be viewed as Africa’s “lingua franca.” Sociolinguistic research on this topic has concentrated mostly on urbanized areas where, as a norm, individual language repertoires are dominated by the interplay between European ex-colonial languages, African lingua francas, and local languages, and where language ideologies emphasize the ordering of languages in a hierarchy that is tied to social status. Similar situations are also found also in rural areas of Africa. However, recent research suggests that the dynamics of multilingualism in some rural regions, in particular those characterized by high linguistic diversity, can be of quite different character than urban ones and that the methods required to study them are distinct from those that have been used to examine urban domains.
In particular, case studies drawn from rural areas of West and Central Africa document the presence of individuals possessing linguistic repertoires that are primarily oriented around local languages, ideologies, and practices that do not clearly fit with what is known from urban environments. One feature that is shared by all of the available case studies is the relatively negligible role played by prestige and prestige-related notions in the local systems of language valorization. What has been observed, instead, suggests that motivations to learn different local languages, and to use them in interaction, stem from ideologies in which language is the primary means for representing one’s relationship with land or membership in a given village community or kin group, rather than serving to construct traits associated with essentialist identities. Further features of these language ideologies—and their ramifications—are still being researched, but they are already revealing hitherto unnoticed systems of indexicality, indicating that they are likely to lead to important theoretical refinements for the sociolinguistic investigation of language and identity.
The most important theme that emerges from the existing literature is the extent to which rural multilingualism is linked to the specific dynamics holding among communities that are near to each other rather than being a reflection of a more general, externally imposed value system. While this result makes it difficult to characterize rural multilingualism as a single, coherent phenomenon, it does point to the need for a shared toolkit of research strategies, for exploring and analyzing it in more detail. In particular, ethnographic methods are required to ascertain the major local social meanings that language choice both reflects and constructs; micro-ethnographic research is additionally important as a means to focus on how individual repertoires are tied to specific life histories rather than assuming that groupings that are salient to the outside researcher (e.g., villages or speech communities) are the relevant units of analysis.
These diverse local patterns, however, do often align with certain broad, persistent cultural features of Sub-Saharan Africa that interact with language choice. This includes, for instance, a common linkage of language, secrecy, and beliefs in the supernatural, which likely influences not only multilingual practices but also the use of language-like codes such as special registers. Such cultural features can also be seen to structure aspects of language use in urban domains, indicating that a full understanding of African multilingualism requires careful consideration of contexts like linguistically diverse rural areas that maximize opportunities for observing the kinds of language dynamics that were mostly likely to have characterized the continent before the beginning of colonialism.
Pidgin languages sometimes form in contact situations where a means of communication is urgently needed between groups lacking a common code. They are typically less elaborate than any of the languages involved in their formation, and in comparison to those, reduction characterizes all linguistic levels.
The process is relatively uncommon, and the life span of pidgins is usually short – most disappear when the contact situation changes, or when another medium of intergroup communication becomes available. In some rare cases, however, they expand (both socially and structurally), and may even nativize, i. e. become mother tongues to their speakers (when they may be re-labelled “creoles”).
Pidgins are severely understudied, and while they are often mentioned as precursors to creoles, few linguists have shown a serious interest in them. As a result, many generalizations have been based on extremely limited amounts of data or even on intuition. Some frequently occurring ones is that pidginization is a case of second language acquisition, that power and prestige are important factors, and that most structures are derived from the input languages. My work with pidgins has led me to believe the opposite to be true in these cases: pidgins form through a trial-and-error process, where anything that is understood by the other party is sanctioned, this process is one of collaborative language creation (rather than one involving one group of teachers and one group of learners), and much of what finds its way in the resultant contact language do so independently of what the creators spoke prior to their encounter.
As for theoretical implications, pidgins may shed light on which features in traditional languages are necessary for communication, and which are superfluous from the point of view of pure information transmission.
Ingrid Tieken-Boon van Ostade and Carmen Ebner
Taking a sociolinguistic approach to prescriptivism in English usage, this article presents different methods by which highly frequent usage problems can be analyzed as to their current acceptability. These methods comprise different ways of studying a selected number of well-known items—try and/try to, the placement of only, the split infinitive and the dangling participle—focusing on their treatment in British and American usage guides from the beginning of the prescriptive tradition onward, combined with the application of special elicitation techniques to probe the views of informants. Such a multi-modal approach represents a distinct improvement from earlier attempts at presenting targeted groups of informants with attitude surveys only. By studying representative samples of British and American usage guides, the article shows that attitudes became more lenient across time (though not for all usage problems analyzed), with the sociolinguistic variable age playing an important role in the process, but also that instead of usage guides becoming more descriptive in the course of the history of the tradition, today in effect two trends can be distinguished in the type of usage advice given. While one trend indeed shows an increasingly descriptive approach to the items treated, a continuing proscriptive approach characterizes usage guides published down to the beginning of the 21st century.
Klaus Beyer and Henning Schreiber
The Social Network Analysis approach (SNA), also known as sociometrics or actor-network analysis, investigates social structure on the basis of empirically recorded social ties between actors. It thereby aims to explain e.g. the processes of flow of information, spreading of innovations, or even pathogens throughout the network by actor roles and their relative positions in the network based on quantitative and qualitative analyses. While the approach has a strong mathematical and statistical component, the identification of pertinent social ties also requires a strong ethnographic background. With regard to social categorization, SNA is well suited as a bootstrapping technique for highly dynamic communities and under-documented contexts. Currently, SNA is widely applied in various academic fields. For sociolinguists, it offers a framework for explaining the patterning of linguistic variation and mechanisms of language change in a given speech community.
The social tie perspective developed around 1940, in the field of sociology and social anthropology based on the ideas of Simmel, and was applied later in fields such as innovation theory. In sociolinguistics, it is strongly connected to the seminal work of Lesley and James Milroy and their Belfast studies (1978, 1985). These authors demonstrate that synchronic speaker variation is not only governed by broad societal categories but is also a function of communicative interaction between speakers. They argue that the high level of resistance against linguistic change in the studied community is a result of strong and multiplex ties between the actors. Their approach has been followed by various authors, including Gal, Lippi-Green, and Labov, and discussed for a variety of settings; most of them, however, are located in the Western world.
The methodological advantages could make SNA the preferred framework for variation studies in Africa due to the prevailing dynamic multilingual conditions, often on the backdrop of less standardized languages. However, rather few studies using SNA as a framework have yet been conducted. This is possibly due to the quite demanding methodological requirements, the overall effort, and the often highly complex linguistic backgrounds. A further potential obstacle is the pace of theoretical development in SNA. Since its introduction to sociolinguistics, various new measures and statistical techniques have been developed by the fast growing SNA community. Receiving this vast amount of recent literature and testing new concepts is likewise a challenge for the application of SNA in sociolinguistics.
Nevertheless, the overall methodological effort of SNA has been much reduced by the advancements in recording technology, data processing, and the introduction of SNA software (UCINET) and packages for network statistics in R (‘sna’). In the field of African sociolinguistics, a more recent version of SNA has been implemented in a study on contact-induced variation and change in Pana and Samo, two speech communities in the Northwest of Burkina Faso. Moreover, further enhanced applications are on the way for Senegal and Cameroon, and even more applications in the field of African languages are to be expected.
The study of sociolinguistics constitutes a vast and complex topic that has yielded an extensive and multifaceted body of scholarship. Language is fundamentally at work in how we operate as individuals, as members of various communities, and within cultures and societies. As speakers, we learn not only the structure of a given language; we also learn cultural and social norms about how to use language and what content to communicate. We use language to navigate expectations, to engage in interpersonal interaction, and to go along with or to speak out against social structures and systems.
Sociolinguistics aims to study the effects of language use within and upon societies and the reciprocal effects of social organization and social contexts on language use. In contemporary theoretical perspectives, sociolinguists view language and society as being mutually constitutive: each influences the other in ways that are inseparable and complex. Language is imbued with and carries social, cultural, and personal meaning. Through the use of linguistic markers, speakers symbolically define self and society. Simply put, language is not merely content; rather, it is something that we do, and it affects how we act and interact as social beings in the world.
Language is a social product with rich variation along individual, community, cultural, and societal lines. For this reason, context matters in sociolinguistic research. Social categories such as gender, race/ethnicity, social class, nationality, etc., are socially constructed, with considerable variation within and among categories. Attributes such as “female” or “upper class” do not have universal effects on linguistic behavior, and sociolinguists cannot assume that the most interesting linguistic differences will be between groups of speakers in any simple, binary fashion. Sociolinguistic research thus aims to explore social and linguistic diversity in order to better understand how we, as speakers, use language to inhabit and negotiate our many personal, cultural, and social identities and roles.