You are looking at 1-10 of 11,537 articles for:Clear All
Studies of white-collar crime have largely focused on the crimes and immoral and unethical actions of adults during the course of their legitimate occupations, yet adults are not the only offenders, and white-collar crimes don’t always require employment. By narrowing the focus to who can offend, we may miss out on a fuller understanding of the phenomenon. The specific category of “white-collar delinquency” has been proposed to address this gap in the research. The original conceptualization of white-collar delinquency focused on crimes of juveniles that are of major financial and social consequence. The concept largely focuses on computer crimes, fraud, and crimes of skill, including piracy, securities fraud, espionage, denial of service attacks, hacking, identity fraud, dissemination of worms and viruses, and other crimes that can result in serious economic harm. Just as juveniles engage in conventional street crime offenses as do adult offenders, they also possess the ability to engage in white-collar offenses as do adult offenders, and there is a need to study the two age groups separately, as motivations, influences, and opportunities may differ.
The literature thus far has largely ignored juvenile involvement in white-collar crimes due to the nature of the phenomenon, the reliance on offender-based definitions, and the presumption of opportunities to engage in the actions. Some white-collar offenses that were historically committed exclusively by adults have a place in the juvenile community as well. This “migration” has taken place for a number of reasons, with the majority of them closely tied to the nearly limitless access juveniles currently have to technology. Due to the overwhelming popularity of personal computers in homes and marked advancements in technology, opportunities for hybrid white-collar crimes (e.g., credit card fraud, identity theft, hacking, phishing, general fraud, intellectual property theft, financial/bank fraud) have dramatically increased, yet criminological studies focusing on technology related crimes have, until recently, been relatively sparse, and studies of fraud have predominately focused on characteristics of the victims as opposed to the offenders. As access to computers and the internet grow, so too do opportunities to engage in these types of crimes. Juveniles are able to interact with others from the privacy of their own homes with the benefit of complete anonymity. This anonymity may contribute to the appeal of computer-related delinquency, as such acts involve almost no confrontation and no violence, and are individualistic in nature. These individualistic crimes may attract those who would normally avoid more conventional crimes that involve confrontation. Technology has opened the door for a new type of offender and new types of offending.
Although it is difficult to identify an exact dollar amount, financial losses from serious computer crimes such as audio, video, and software piracy; security breaches; and intellectual property theft are likely to exceed the financial losses from conventional crimes, and it is therefore imperative that more attention be given to these types of crimes and perpetrators. Theoretical explanations for this new category of crime have not yet been fully explored for many reasons. First, technology advances much faster than the laws regulating behavior. Second, apprehension and prosecution for crimes of technology are relatively low, and thus little data exists for theory testing with these crimes and offenders. Finally, computer and technology crimes fall into a gray area; they are not necessarily either property crimes or traditional white-collar crimes. In criminology, computer crimes tend to fall into a “hybrid” or “other” category of white-collar crime and as such are often ignored in studies on white-collar crime. Furthermore, juveniles are often overlooked in white-collar crime research due to their status and limited access to opportunity. By proposing the term “white-collar delinquency,” researchers hope to bring more focus to the understudied topic of juveniles engaging in crimes of serious economic consequence.
Maria Ligia Coelho Prado
The imperial period in Brazil (1822–1889) is central to a better understanding of the particularities of Brazilian history in the broader context of Latin America. Independence in relation to the Iberian metropolis resulted not only in the institutional establishment of the various Latin American states, but also in the elaboration and construction of new identities aimed at legitimizing the nation. In this context, Brazil kept specificities in relation to the rest of the continent, especially by its imperial monarchist regime and by the maintenance of its slave system (until 1888), which was only paralleled in the southern United States and in the Caribbean regions. At the same time, the process of forming a Brazilian national identity in the 19th century was linked to multiple civic and religious, artistic, and cultural manifestations that outlined the great diversity of the country’s social and ethnic life. The writing of the homeland history, the celebrations, official or not, and the constitution of representative images of the new nation played a fundamental role in this process. In the same way, the arts, among which music, literature, and painting stood out, sought to reflect the multifaceted elements that formed Brazilian society. Among the many themes that emerged from this complex cultural framework, one can highlight the conception of a national identity based on the mixture of “three races” (indigenous, white, and black) whose stereotypes and preconceived images established the primary place of the “white” and the subordinate status of the other racial and ethnic groups. In addition to the canonical productions of the imperial literate elite, there is no way to discuss this period without showing the presence of popular groups, blacks, natives, and women, who, even occupying subaltern positions, acted in various ways through their cultural manifestations and festivities, producing their own narratives about the new nation that was forming.
The battle over state redistribution, and the means to pay for welfare transfers, lies at the heart of contemporary political economy. This has been one of the central plinths of political science research on the advanced industrial democracies, and we now have a good understanding of the dynamics of spending and taxation in these countries, rooted in the power of the left and labor movements, together with the embedded liberal compromise. These explanations, however, struggle to explain tax and spending outcomes across Latin America. This is largely because the pressures of globalization, rather than embedded liberalism, drive efficiency concerns in Latin America; across the region, the left often behaves in unanticipated ways, and redistribution comes in many forms. These effects are compounded by the power of business interests across the region and the heterogeneity of voter preferences when it comes to spending and taxation. More research is needed on both the macro and micro level dynamics of taxation and social spending in Latin America.
David L. Gardiner
From the early 9th century a new orientation emerged in Japanese Buddhism that emphasized specific Tantric, or Vajrayāna characteristics of both doctrine and practice. While elements of the Vajrayāna (vehicle of the diamond/thunderbolt) Buddhist traditions of mature Indian Mahāyāna Buddhism were present in Japan in the 8th century, it was only in the new Buddhist schools of Tendai and Shingon that related practices recently imported from China were specifically identified as “esoteric” in nature and as different from the other schools of Buddhism that were newly designated as “exoteric” by these schools. The first to promote this distinction was the monk Kūkai, founder of the Shingon school. His contemporary Saichō, who founded the Tendai school, placed himself and several of his disciples under Kūkai’s tutelage to learn what the latter had brought back from an intensive study period in China. Yet Saichō’s approach was to place the esoteric teachings and practices on a par with his Tendai teachings, derived primarily from the Chinese Tiantai school. His difference from Kūkai on this matter drove both an eventual end to their cooperative relationship and, after Saichō’s death, innovations by Tendai school exegetes that aimed to reconcile the differences. The combined force of Tendai esotericism (Taimitsu) and Shingon esotericism (Tōmitsu) impacted greatly the development of subsequent centuries of Japanese Buddhism. The three major schools of Buddhism that dominated during the Nara period (710–794)—Sanron, Hossō, and Kegon—all incorporated esoteric elements into their practice during the Heian period (794–1185). By the time of the Kamakura period (1185–1333), when the new forms of Zen, pure land, and Nichiren Buddhism emerged, the esoteric paradigm was so ingrained in Japanese Buddhist thought that even though esoteric practice was at times explicitly criticized by the new schools, much of its worldview was implicitly affirmed.
Central to Japanese esoteric Buddhism is the understanding that through engaging in the ritual practices of reciting mantra, practicing symbolic hand gestures known as mudra, and imagining one’s self and all beings as being intrinsically awakened (one meaning of the term mandala), one can achieve the enlightened stage of buddhahood within one lifetime. These three are called the “practices of the three mysteries” (sanmitsu gyō三密業), through which a practitioner is able to unite with the enlightened energy of the cosmic buddha’s body, speech, and mind. More than anything else, it was this cosmological framework that influenced the development of many later Buddhist practices. Fundamental to this model was the affirmation that every living being is intrinsically endowed with the latent qualities of buddhahood. This concept of “original enlightenment” (hongaku本覚) framed an immanental, holistic vision that recognized the real presence of nirvāṇa (freedom, liberation) in the midst of one’s experience of saṃsāra (the cyclic world of ignorant suffering). The unfolding of various doctrinal and ritual means of articulating and verifying a practitioner’s intrinsic state of enlightenment spurred novel theological systems, artistic creativity of many forms, as well as sociopolitical opportunities for aristocrats who sought to invoke the buddha’s power for various mundane needs. Tendai and Shingon monks alike contributed to this growth in a myriad of ways.
John W. Rowe and Dawn C. Carr
While the factors that influence the well-being of individuals in late life have long been a major concern of research in aging, they have been a particularly active area of research and debate since the 1980s and continue to have a prominent role in gerontological research and debate. Early research on aging (from the 1920s to the 1960s) focused largely on examining typical problems that come with aging. The term successful aging was initially used to describe those who aged better than expected. In the 1980s, the MacArthur Network on Successful Aging, concerned that the field of gerontology had become preoccupied with disease and disability to the neglect of studies of the factors that fostered doing well in late life, conducted a series of studies of high-performing older persons and formulated the MacArthur theory of successful aging, which included three principal components: avoidance of disease, maintenance of physical and cognitive function, and engagement with society. Since its initial publication, the concept of successful aging has been applied to many subpopulations of older persons based on geography (East vs. West), socioeconomic status, race and ethnicity, religion, cognitive or physical function, and disease states.
Oscar Gonzalez and David P. MacKinnon
Lifespan developmental research studies how individuals change throughout their lifetime and how intraindividual or interindividual change leads to future outcomes. Lifespan researchers are interested in how developmental processes unfold and how specific developmental pathways lead to an outcome. Developmental processes have been previously studied using developmental cascade models, concepts of equifinality and multifinality, and developmental interventions. Statistical mediation analysis also provides a framework for studying developmental processes and developmental pathways by identifying intermediate variables, known as mediators, that transmit the effect between early exposures and future outcomes. The role of statistical mediation in lifespan developmental research is either to explain how the developmental process unfolds, or to identify mediators that researchers can target in interventions so that individuals change developmental pathways. The statistical mediation model is inherently causal, so the relations between the exposures, mediators, and outcomes have to be correctly specified, and ruling out alternative explanations for the relations is of upmost importance.
The statistical mediation model can be extended to deal with longitudinal data. For example, the autoregressive mediation model can represent change through time by examining lagged relations in multiwave datasets. On the other hand, the multilevel mediation model can deal with the clustering of repeated measures within individuals to study intraindividual and interindividual change. Finally, the latent growth curve mediation model can represent the variability of linear and nonlinear trajectories for individuals in the variables in the mediation model through time. As a result, developmental researchers have access to a range of models that could describe the theory of change they want to study. Researchers are encouraged to consider mechanisms of change and to formulate mediation hypotheses about lifespan development.
Rajeswari Pillai Rajagopalan
Outer space is once again facing renewed competition. Unlike in the earlier decades of space exploration when there were two or three spacefaring powers, by the turn of the 21st century, there are more than 60 players making the outer space environment crowded and congested. Space is no more a domain restricted to state players. Even though it is mostly a western phenomenon, the reality of commercial players as a major actor is creating new dynamics. The changing power transitions are making outer space contested and competitive. Meanwhile, safe and secure access to outer space is being challenged by a number of old and new threats including space debris, militarization of space, radio frequency interference, and potential arms race in space. While a few foundational treaties and legal instruments exist in order to regulate outer space activities, they have become far too expansive to be useful in restricting the current trend that could make outer space inaccessible in the longer term. The need for new rules of the road in the form of norms of responsible behavior, transparency and confidence building measures (TCBMs) such as a code of conduct, a group of governmental experts (GGE), and legal mechanisms, is absolutely essential to have safe, secure, and uninterrupted access to outer space. Current efforts to develop these measures have been fraught with challenges, ranging from agreement on identifying the problems to ideating possible solutions. This is a reflection of the shifting balance of power equations on the one hand, and the proliferation of technology to a large number of players on the other, which makes the decision-making process a lot problematic. In fact, it is the crisis in decision making and the lack of consensus among major space powers that is impeding the process of developing an effective outer space regime.
Mexico had an exceptionally diverse population during the 16th and 17th centuries, including Indigenous peoples of different ethnicities (in the majority), Iberians, and forced migrants from Africa and Asia, who related to one another in complex ways. Society—a group of people living in a community—was configured differently in each place, based on geographical location, local customs, property distribution, and a myriad of other factors. Faced with such different contexts, historians have tended to generalize about social organization (the way people interacted) from the perspective of the men who produced the most sources. Colonial statutes and official correspondence convey the attempts of Hapsburg officials to maintain a hierarchical social order, but property records reveal a more fluid reality. The acquisition of wealth and achievement of social status by non-Spaniards frustrated colonial ideals for a stratified society that correlated to ethnicity. The success of imperial governance, to the degree it was achieved, depended on its flexibility and how it allowed people to benefit from the colonial economy and to achieve social mobility.
The Cristero Rebellion (1926–1929), also known as La Cristiada, was a conflict between the Catholic Church and the Mexican government. The Catholics, especially from western states, rose up in arms against the anticlerical and pro-agrarian measures of President Plutarco Elías Calles’s government (1924–1928). General Joaquín Amaro, Minister of War, was charged with fighting the Cristeros in various regions of Mexico. Certain army generals, unable to conquer the Cristeros on the battlefields, triumphed when negotiating the road to peace with certain priests and Cristero leaders. In the higher echelons, two bishops, Pascual Díaz y Barreto and Leopoldo Ruiz y Flores, arranged, with President Emilio Portes Gil (1928–1930), an end to the conflict. The known “arrangements” between church and state were agreed upon, officially, on June 22, 1929. Once the conflict was formally over, General Amaro planned for the writing of an authorized version of the Cristero uprising. For this, he created the Historical Commission within the Ministry of War. The commission, according to Amaro’s orders, would produce, beginning with military documents, its own version of what had happened during the war. The soldiers turned “historians” would present their interpretation to their colleagues as well as to future generations. In spite of this, in the end the version that was disseminated was that of the former Cristeros. General Amaro failed a second time upon trying to pacify newer generations.
Rock avalanches are very large (greater than about 1 million m3) landslides from rock slopes, which can travel much farther than smaller events; the larger the avalanche, the greater the travel distance. Rock avalanches first became recognized in Switzerland in the 19th century, when the Elm and Goldau events killed many people a surprisingly long way from the origin of the landslide; these events first posed the “long-runout rock-avalanche” problem. In essence, the several-kilometer-long runout of these events appears to require low friction beneath and within the moving rock mass in order to explain their extremely long deposits, but in spite of intense research in recent decades this phenomenon still lacks a generally accepted explanation. Large collapses of volcano edifices can also generate rock avalanches that travel very long distances, albeit with a different runout–volume relationship to that of non-volcanic events. Even more intriguing is the presence of long-runout deposits not just on land but also beneath the sea and on the surfaces of Mars and the Moon.
Numerous studies of rock avalanches have revealed a number of consistencies in deposit and behavioral characteristics: for example, that little or no mixing of material occurs within the moving debris mass during runout; that the deposit material beneath a meter-scale surface layer is pervasively and intensely fragmented, with fragments down to submicrometer size; that many of these fragments are agglomerates of even finer particles; that throughout the travel of a rock avalanche large volumes of fine dust are produced; that rock avalanche surfaces are typically covered by hummocks of a range of sizes; and that, as noted above, runout distance increases with volume. Since rock avalanches can travel tens of kilometers from their source, they pose severe, if low-probability, direct hazards to societal assets in mountain valleys; in addition, they can trigger extensive and long-duration geomorphic hazard cascades.
Although large rock avalanches are rare (e.g., in a 10,000 km2 area of the Southern Alps in New Zealand, research showed that events larger than 5 × 107 m3 occurred about once every century), studies to date show that the proportion of total landslide volume involved in such large events is greater than the proportion in smaller, more frequent events, so that a large proportion of the total sediment generated in mountains by uplift and denudation originates in large rock avalanches. Consequently, large rock avalanches exert a significant influence on mountain geomorphology, for example by blocking rivers and forming landslide dams; these either fail, causing large dam-break floods and long-duration aggradation episodes to propagate down river systems, or remain intact to infill with sediment and form large valley flats. Rock avalanches that fall onto glaciers often result in large terminal moraines being formed as debris accumulates at the glacier terminus, and these moraines may have no relation to any climatic change. In addition, misinterpretation of rock avalanche deposits as moraines can cause underestimation of hazard risk and misinterpretation of paleoclimate.
Rock avalanche runout behavior poses fundamental scientific questions, and rock avalanches have important effects on a wide range of geomorphic processes, which in turn pose threats to society. Better understanding of these impressive and intriguing events is crucial for both geoscientific progress and for reducing impacts of future disasters.