This entry describes the diversity among Asian American populations, setting the context to understand the need for different practice interventions. It explains the role of cultural values in the underpinnings of the selection of theoretical frameworks that guide chosen practice interventions. Indigenous and biculturalizations of interventions (Fong, Boyd, & Browne, 1997) are discussed as they relate to general and specific problems relevant to this population. Challenges and dilemmas are raised as ethical decisions are made among practitioners, who serve the Asian American native born, immigrant, and refugee populations.
Yuhwa Eva Lu
Chinese Americans were the first group of immigrants from Asia who came to the United States in the mid-19th century. A second wave of immigrants came following the Immigrant Act of 1965. These new immigrants had more diverse backgrounds and introduced new patterns of lifestyle. Since 1965, the Chinese population has increased 10-fold to reaching 2.9 million in the 2000 census, becoming 1% of the total U.S. population. Chinese Americans are in a varied background and with diverse identities. Two-thirds are foreign-born and experiencing stereotype, prejudice, and acculturation adjustment.
This overview of the Japanese American community includes a brief history of the community in the United States, an overview of some distinct characteristics of the community, and a review of current literature highlighting the particular issues of the community salient to social work research and intervention.
This overview of the Korean immigrant community includes a brief history of immigration and a review of the distinct characteristics that have helped establish a strong and fairly successful community. It also describes a new generation of young adults who are distinct from their parents in their cultural, social, and economic adaptation. In addition, the challenges and difficulties that the community and its families may face are discussed along with implications for social work interventions.
This entry briefly profiles the dynamic fusion, fluidity, and future of South Asians in America. While Diaspora India is emblematic of immigrant culture as a whole, South Asian duality still remains uniquely enigmatic. People from South Asia represent a confluence of diversity and complexity that calls for understanding and acceptance as a model to deconstruct a tolerant and successful pluralist society.
The end of the Viet Nam war, officially concluded on April 30, 1975, created a global diaspora from the Southeast Asian region. The geographic diversity reflects equally the diversity in language, religion, and ethnicity in the people who settled in the United States. The inherent diversity in refugee experiences and personal backgrounds has produced unequal personal and social adjustment among the three ethnic groups in their resettlement over the years. In general, Southeast Asian refugees have attained social integration as their offspring are developing an ethnic identity as members of the second- or third-generation of U.S.-born Americans.
Paula T. Morelli, Alma Trinidad, and Richard Alboroto
Filipinos are the second largest group of Asians in the United States; more than 3.4 million Filipino Americans live primarily within the largest U.S. continental cities (including Los Angeles, San Francisco, Chicago, New York) and Hawaii. Annexation of the Philippines, following the Philippine-American War (1899–1902), granted Filipinos unrestricted immigration to the United States as “American nationals” without right to U.S. citizenship. Throughout this more than one-hundred-year relationship, Filipinos in the United States endured discrimination, race-based violence, and a series of restrictive federal legislation impacting civil rights and immigration. Filipinos may present with a distinctly Western orientation in areas such as values and contemporary ideas; however, their traditional social and cultural characteristics contrast considerably with mainstream American culture. This entry provides a brief historic, geopolitical and cultural context to facilitate the work of social work practitioners.
Steven P. Segal
Social workers are increasingly working in authoritative settings—that is, settings where they have the power to mandate conformity by the client to the normative and often legal requirements of the organization. Such settings may be residential, such as jails, prisons, and rehabilitation facilities, or community-based organizations that are part of the criminal justice system, the mental health system, the health system, and the child welfare system. The exercise of power derived from the authority vested in the setting’s objectives may and often does alter the total life situation of an individual, such as when a client is compelled to move to supervised care without the client’s consent. Under an outpatient civil commitment order or mental health court supervision, the patient may be told where to live and with whom to associate as well as be required to participate in interactive treatment and to take medication. In authoritative settings, social workers are working with “involuntary” clients—clients who understand, whether or not it is explicitly stated, that the social worker possesses the power to effect unwanted change in their life circumstance. Since the early 1990s, the field has been developing new ideas and skills that are equally useful in working with voluntary and involuntary clients. In the process, social worker authority is now viewed less as a way to gain client compliance and, instead, is understood more as an opportunity to build partnerships with clients that lead to changes that are enduring and more meaningful to clients.
Marcia Bayne-Smith and Annette M. Mahoney
The diverse group of people referred to as Caribbean Americans come from the Circum-Caribbean region, which includes the island nations of the Caribbean Sea and the nations of Central America from Belize to Panama—35 nations in all. The heterogeneity of the Caribbean population is due to the colonization and geopolitical division of the region among English, Dutch, Spanish, and French colonizers, which resulted in many different cultures, ethnic groups, languages, educational systems, religious beliefs, and practices. However, the majority of the Caribbean populations share an African ancestry.
Cognitive therapy is a perspective on social work intervention with individuals, families, and groups that focuses on conscious thought processes as the primary determinants of most emotions and behaviors. It has great appeal to social work practitioners because of its utility in working with many types of clients and problem situations, and its evidence-based support in the literature. Cognitive therapies include sets of strategies focused on education, a restructuring of thought processes, improved coping skills, and increased problem-solving skills for clients.
The past two decades have witnessed a surge in the growth of initiatives and funding to weave physical and behavioral health care, particularly with identification of the high costs incurred by their comorbidity. In response, a robust body of evidence now demonstrates the effectiveness of what is referred to as collaborative care. A wide range of models transverse the developmental lifespan, diagnostic categories, plus practice settings (e.g., primary care, specialty medical care, community-based health centers, clinics, and schools). This article will discuss the foundational elements of collaborative care, including the broad sweep of associated definitions and related concepts. Contemporary models will be reviewed along with identified contextual topics for practice. Special focus will be placed on the diverse implications collaborative care poses for the health and behavioral health workforce, especially social workers.
Sharon E. Milligan
This article will cover the history, theory, and empirical and practical knowledge of community building. Social networks and social ties contribute to informal social control, while neighborhood behavior is key to the development and maintenance of social cohesion. The author will provide a discussion of the relationships among these elements and their relationships to other community resources, such as civic participation and collective action. The author will discuss the empirical work regarding the effective ways to produce and promote community building in poor neighborhoods, as well as the practical knowledge that suggest its importance.
The United Nations has long promoted community development as a way to improve people’s livelihoods and beautify the environment, and the concept was adopted as the main approach to social work in Taiwan between the 1960s and the 1980s. However, the government took a top-down directive approach and violated the principle of community participation, focusing more on physical construction than on human development. With the lifting of martial law in 1987 Taiwanese society has gradually moved in the direction of democracy, providing fertile ground for the concept of community building to take root, a development that will, in time, lead to the displacement of the term community development.
Margaret Sherrard Sherraden and Lisa Reyes Mason
Community economic development (CED) is an integrated and community-driven approach to development aimed at generating wealth, capabilities, and empowerment in low-income and low-wealth communities. Nonprofit organizations partner with public and for-profit interests to develop social and economic investment strategies for community economic renewal and revitalization. Social workers in CED engage in interdisciplinary work in community organizing, leadership development, program development and implementation, social-service management, and policy advocacy. To achieve large and sustainable success, CED requires solidarity with and investment in poor communities by society as a whole.
This entry discusses community planning in the context of community social work. Distinctions are made between community planning as a rational comprehensive process of the planning discipline, and the process of community planning in community social work. Community planning is defined as a process of participatory and inclusive organized social change, directed toward community empowerment, building community, and developing members’ capacities to take part in democratic decision making. A three-dimensional model of empowering community planning is presented and discussed. The model focuses on the tasks of community social work in the planning process, and the empowering outcomes they can enable.
Jennifer E. Mosley
Nonprofit organizations serve a wide variety of functions and play a particularly important role in providing needed social services in the United States. This entry begins by exploring the roles and origins of the nonprofit sector, reporting on its current scope and scale, and reviewing federal regulations governing nonprofit organizations. Special attention is then given to understanding human service organizations and their financing, including the implications of changing government-nonprofit relationships. Four additional issues facing the sector—accountability, technology, political participation, and diversity, as well as recommendations for meeting future challenges, are also discussed.
Human service corporations provide opportunities that social workers are just beginning to recognize. Although the commercial provision of services has negative features, expansion of the for-profit sector bodes well for those professionals willing to consider it as a practice setting. Corporations have become prominent service providers in hospital management, nursing home care, managed care, child care, welfare, and corrections. Because for-profit firms are often more competitive than nonprofit agencies, privatization is likely to contribute to corporatization human services.
Ram A. Cnaan
Religions have traditionally called upon believers to be generous and assist others in need. Judaism, Christianity, Islam, Buddhism, and Hinduism are a few examples of religions that stress this call. In the United States, the roots of the current religious system date back to the 17th century, when those who fled Europe to escape religious persecution established the first congregations. However, real faith-based social care developed only after independence and disestablishment. Today, faith-based social care is an essential part of the American welfare system, from the safety net provided by congregations to the sophisticated contracted services provided by the faith-based social services.
Kelly McNally Koney
As environmental and organizational influences drive coalitions, shared service agreements, mergers and other interorganizational alliances among health and human service organizations, social workers are frequently vital contributors. This article contextualizes interorganizational work by reviewing its theoretical underpinnings, describing historical development and discussing issues of language and definition. The wide range of relationships and corresponding structural options being implemented are explored. Sector-wide trends and their implications for interorganizational work are considered along with key factors for success and the growing role evaluation plays in promoting positive impact.
Sandra A. Lopez
Private independent practice (known historically as private practice) is a growing segment of the social work profession. Social workers entering this context are providing a range of services, including clinical and nonclinical. Major considerations for establishing, maintaining, and marketing a successful and ethical private independent practice will be discussed. Existing tensions and challenges in the social work profession and in the field of social work education will be briefly examined. Future directions for private independent practice of social work will be explored.