Summary

Ritual slavery occurs when humans become properties of deities. Ritual slaves fulfill religious purposes for their deity owners, although they may also serve as slaves to a deity’s representative, such as a shrine priest. The transatlantic slave trade altered the ritual slavery practices of communities that were influenced by the slave trade. The abolition of the slave trade also affected the trajectory of ritual slavery. Ritual slavery generally escaped colonial emancipation and the abolition of domestic slavery. As a result, ritual enslavement presents an opportunity to study African indigenous movements for abolition and emancipation, as the colonial administration was typically unconcerned with it and local abolition groups emerged to combat it. The study of ritual enslavement in West Africa mostly focuses on two cases where a domestic campaign evolved. The first is trokosi, which is practiced by the Ga-Adangbe, Fon, and Ewe ethnic groups on Africa’s west coast. Trokosi is the practice of sacrificing young girls to local deities as a means of atonement for misdeeds done by family members. Once dedicated, the girls become slaves of the deity and are typically placed in the custody of the shrine priest, who represents the deity on earth. The second instance is Osu, which is practiced by the Igbo ethnic group in contemporary Nigeria. Osu are people dedicated to becoming properties of the deities. While the majority of the literature has concentrated on trokosi and Osu, owing to the campaign against them, there are other cases for scholars to examine.