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Central Africa became deeply intertwined in the Atlantic world with the arrival of the Portuguese in 1482, which opened up a new world of connections between African societies and European and American partners. As a region, central Africa stretches from Gabon to Mossamedes, near the border of the present nation of Namibia. Two distinct patterns of interaction marked the region’s integration into the wider Atlantic world. On the Loango coast, Atlantic trade by Dutch, British, and French merchants favored African kings in the short term but eventually paved the way for the rise of coastal rulers who seized upon wealth amassed through the slave trade to challenge kingship. After first playing out in the kingdom of Kongo, this dynamic unfolded in several other polities, such as the kingdom of Ngoyo and Ndongo. South of the Congo River, Portugal’s ability to carve out coastal enclaves in Luanda and Benguela powerfully shaped the relationship with the Atlantic world. Both cities developed sprawling trading networks with their immediate hinterlands as well as several cities across the Atlantic, particularly in Brazil but later also in Cuba. Although the slave trade formed the cornerstone of trading networks, a continuum of social, cultural, and political ties bridged the ocean. Portuguese institutional and economic presence was deeply dependent on Angola’s ties with Brazil. The two Portuguese colonies interacted bilaterally, and Brazil was not only the source of commodities for the trade in human beings but also in crops, food supplies, and military hardware. Distinct patterns of Afro-European interaction in Loango and Portuguese Angola should not hide the intense trade between these two regions. Since the 17th century, Luanda had depended on the Loango coast for palm-cloth currencies (libongos) that circulated widely in the capital city of Portuguese Angola. Cabinda men sailed to Luanda to purchase tobacco and sell slaves and other goods. As the French and then the British abandoned the slave trade, the direct slave trade with Brazil intensified and altered the structure of shipments of captives. In addition to the tightening Brazilian grip over central Africa’s slave trade, this development further integrated coastal trade between Loango and Portuguese Angola and set the stage for the continuation of shipments of captives until the 1860s.

The formation of fugitive communities in Central and Southern Africa is a recent historiographical topic. The lives and trajectories of fugitives have undoubtedly received much more attention in studies of the African presence in the Americas. Focusing on Africa is to return to the perspective that resistance to slavery, forced labor, and colonialism began on the continent. It is getting to know the local dynamics and the history of a continent in constant transformation. In particular, as it pertains to the regions of Central and Southern Africa, it resumes debates over the so-called precolonial period given that covered highlights of colonial occupation and exploration long before the Berlin Conference. Stories about escapes that led to the formation of runaway communities are referred to in a variety of ways—cipaka, mocambos, muttolo, quilombos, ocilombo, drosters, musitu—were privileged, with special attention to the political, economic, and cultural relationships that shaped the experience of those who chose or were forced to leave their home communities. Highlighting a diversity of experiences, gender differences, legal statuses (free, freed, enslaved), ethnic and identity formations, religious and political values, and situations of forced labor and exile (servants, soldiers, exiles, and convicts in general) are investigated.