Show Summary Details

Page of

Printed from Oxford Research Encyclopedias, African History. Under the terms of the licence agreement, an individual user may print out a single article for personal use (for details see Privacy Policy and Legal Notice).

date: 05 May 2021

Congo in the Americas and Brazillocked

  • Marina SouzaMarina SouzaDepartment of History, University of Sao Paolo


In the late 15th century, the coast of West-Central Africa was integrated into Atlantic trading circuits due to the actions of Portuguese navigators and traders, supported by the Crown and followed by the Dutch, French, and English. Thousands of people were enslaved through Congolese routes and sold several times until they reached the Americas, where they were put to work in agriculture, artisanal activities, cargo transportation, mining, and domestic and urban services, among many others. The enslaved Central Africans, for three centuries brought to the Caribbean and the Americas, and especially to Brazil, established new communities and cultural manifestations from the knowledge and sensibilities that they brought from their societies of origin.

The Congo has been present in the Americas in many ways. One of these was the election of a Congo king, celebrated with festive processions, in which the royal couple and their court paraded through the streets and attended dances with special choreographies set to African musical rhythms. These celebrations articulated and consolidated black identities and existed in various parts of the Americas and the Caribbean. In Brazil, they have been a tradition since colonial times and still go on today, referred to as congadas. Such festivities project an abstract idea of primordial motherland onto the memory of a mythic Congo, annually updated in festive rites that celebrate a Catholic African king and affirm black identities in Brazilian society.

You do not currently have access to this article


Please login to access the full content.


Access to the full content requires a subscription