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Detroit  

Ryan S. Pettengill

From its earliest origins through the 21st century, Detroit was a capitalist venture that was tied to the global economy. Throughout the pre-Columbian period, Detroit served as a meeting point where a diverse confederation of Native Americans came together to conduct business and diplomacy. Later, the city became a contested territorial holding that the Western imperial powers of France, Spain, Great Britain, and the United States fought over, as it represented a critical gateway that opened up trade to the central and western regions of North America. Between 1835 and 1929, capitalists built wharfs, railroad lines, factories, warehouses, and other forms of industrial infrastructure, attracting throngs of working-class job seekers and causing Detroit’s population to boom from approximately 1,100 in 1819 to more than one million in 1930. The population peaked at nearly two million in 1950 and, by 2020, it had declined to approximately 700,000. Detroit’s history might be thought of in three distinct periods: a pre-Columbian period where the region consisted of a preindustrial space that was occupied by Anishinaabeg peoples, later to be claimed by European colonists; a long industrial era in which businessmen, such as Henry Ford, centralized production within the city; and a slow period of economic decline as the city struggled to adapt to different trends in a global economy. As Detroit entered the 21st century, the city faced a declining population, rising budget deficits, and a crumbling infrastructure. Still, as several multinational corporations based their operations out of Detroit, the city remained a capitalist venture fundamentally tied to the global economy.

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Mapping Native North America  

James Taylor Carson

The European invasion of the continent to which we now refer as North America unfolded in several different ways, each with its own particular implications. Yet no matter their differences, each colonial effort drew upon the same moral, intellectual, and material premises necessary to justify and enact the dispossession of the land’s first peoples. From religious arguments about Christianity extirpating “savage devils” from New England or Jamestowners’ obsession with finding gold and precious minerals to the introduction of new species of plants and animals across the continent and imperial assertions of sovereignty, the European invasion of America touched every facet of the lives that had brought first peoples and colonizers together. Examining how first peoples represented their land and how European invaders and their later American successors countered such mapping practices with their own cartographical projections affords an important way to understand a centuries-long process of place-making and place-taking too often glossed as colonization.

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The Rise and Fall of Mississippian Ancient Towns and Cities, 1000–1700  

Robbie Ethridge

The story of the pre-Columbian Mississippi Period (1000 ce–1600 ce) of the American South and parts of the Midwest is the story of the rise of the ancient Mississippian towns and cities and the world they made, the history of that world, and its collapse with European contact. First, however, readers must become acquainted with the chiefdom concept as it applies to these ancient towns and cities in order to outline some of the basic organizing structures of Mississippian political units. The Mississippi Period began with the rise of the great Indian city of Cahokia and the long reach of its influence over a vast region, resulting in a new social, religious, and political ordering across the land and the formation of numerous polities that archaeologists call “chiefdoms” (the Early Mississippi Period 1000 ce–1300 ce). The fall of Cahokia around 1300 ce cleared the way for the elaboration of these early chiefdoms and the rise of others throughout the Mississippian world (the Middle Mississippi Period 1300–1475 ce). Many of these grand Middle Mississippi chiefdoms, in turn, collapsed around 1450 ce. In the wake of this collapse, people regrouped and built new chiefdoms throughout the American South (the Late Mississippi Period 1475–1600 ce). These are the people that the early Spanish explorers met in the 16th century. Encounters with the Spaniards set in motion a series of colonial disruptions of warfare, disease, and commercial slave raiding that resulted in another collapse of the Mississippian world, only this time never to rise again. However, the survivors of these fallen chiefdoms regrouped and restructured their lives and societies for living in a new world order—this one being a colonial world on the margins of an expanding European empire.