Jewish service in the American military parallels that of many other Americans. Jews have served in colonial militias, in the American Revolution, and in all American military conflicts since the establishment of the country. In the United States’ early years, the total number of Jewish military personnel, like the Jewish population of the country as a whole, was very small. As the size of the American Jewish population grew during the late 19th and early 20th centuries, however, so did the number of Jews who served in the American Armed Forces. Jews responded to the country’s calls to arms alongside other Americans, even as they faced challenges that differentiated them from their compatriots. Like other racial, ethnic, and religious minority groups, Jews had to struggle against prejudices in the military, and like other immigrant communities, they have sometimes had to balance patriotism against transnational ties. Jews in the United States, however, always understood military service as part of the bargain of modern citizenship. They volunteered for service and responded to calls for conscription in order to fulfill their responsibilities as citizens, and they used military service both to express their commitment to the United States and to assert their rights as equal members of American society.
Adam R. Shaprio
The 1925 Scopes trial was a widely followed court case in Dayton, Tennessee, that attracted the attention of the nation. A prosecution against a schoolteacher charged with violating Tennessee’s new law prohibiting the teaching of human evolution, the trial became a great public spectacle that saw debates over the meaning and truth of the Bible, and the relationship between science and religion. The trial is most famous for the involvement of the lawyers William Jennings Bryan (for the prosecution) and Clarence Darrow (for the defense). Despite being a legally insignificant case, the trial has remained important in American history because it is seen as symbolizing some of the country’s great social issues in the early 20th century: fundamentalist responses to modernity, the autonomy and clout of the “New South,” and the eternal clash between religion and science.
Over the first half of the 20th century, Rabbi Stephen S. Wise (1874–1949) devoted himself to solving the most controversial social and political problems of his day: corruption in municipal politics, abuse of industrial workers, women’s second-class citizenship, nativism and racism, and global war. He considered his activities an effort to define “Americanism” and apply its principles toward humanity’s improvement. On the one hand, Wise joined a long tradition of American Christian liberals committed to seeing their fellow citizens as their equals and to grounding this egalitarianism in their religious beliefs. On the other hand, he was in the vanguard of the Jewish Reform, or what he referred to as the Liberal Judaism movement, with its commitment to apply Jewish moral teachings to improve the world. His life’s work demonstrated that the two—liberal democracy and Liberal Judaism—went hand in hand. And while concerned with equality and justice, Wise’s Americanism had a democratic elitist character. His advocacy to engage the public on the meaning of citizenship and the role of the state relied on his own Jewish, male, and economically privileged perspective as well as those of an elite circle of political and business leaders, intellectual trendsetters, social scientists, philanthropists, labor leaders, and university faculty. In doing so, Wise drew upon on Jewish liberal teachings, transformed America’s liberal tradition, and helped to remake American’s national understanding of itself.