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A complex concept with a range of meanings and definitions, cultural heritage, often referred to simply as heritage, is characterized by the myriad ways individuals, groups, institutions, and political entities value and engage with manifestations of culture and history. Such manifestations encompass both tangible and intangible forms of the past, including cultural objects, landscapes, historic sites, memories, daily practices, and historical narratives. Heritage is tied to personal and group identity and can bring people together or be used to marginalize groups. People engage with heritage through behaviors that range from visits to culturally significant places, traditions, education programs, scholarly research, government policies, preservation, and tourism. Heritage is culturally constructed and dynamic. Critical heritage scholarship since the late 20th century highlights ways societal values, political structures, and power dynamics shape how people define, engage with, utilize, and manage cultural heritage across the globe. Though much critical heritage scholarship emphasizes that dominant Western value systems have long influenced heritage management, it also draws attention to the diverse ways humans connect with the past and the cultural practices communities and individuals employ to resist hegemonic heritage ideology and processes. Heritage scholarship is interdisciplinary, drawing on methods and theories from fields such as archeology, anthropology, history, public history, architecture, historic preservation, museum studies, and geography to examine how people interact with “the past” in the present.

The Sacramento Delta is an agricultural region in northern California with deep historic significance for Asian Americans. Asian American laborers were instrumental to the development of Sacramento Delta, transforming the swampy peat bog into one of the richest agricultural areas in California. Beginning in the mid-19th century, Chinese laborers constructed levees, dikes, and ditches along the Sacramento and San Joaquin Rivers before breaking the fertile soil to grow fruit and vegetables including pears and asparagus. Asian Americans continued a permanent and transient presence in the Sacramento Delta on farms as migrant farm laborers, permanent farmworkers, and overseers, and in the small delta towns such as Isleton that emerged as merchants, restaurant operators, boardinghouse operators, and other business owners catering to the local community.