Summary

As a major form of intellectual property, copyright is a person’s right over their original literary and artistic works. Based on the idea or principle that the creators own what they created as property, copyright laws grant the author an exclusive right to use their creations. How was this doctrine, which emerged from the complex dynamics of commerce, lawmaking, and knowledge production in Western Europe, introduced and developed in China, a society with its own long and sophisticated book culture and legal tradition? Books and written texts occupied a centrality in imperial Chinese culture. As printed books became more commercialized in the late Ming dynasty, a printing block–centered literary ownership emerged and was practiced by cultural entrepreneurs. Since the mid-19th century, Western knowledge, technologies, and Westernization political reforms shook this late-imperial book production tradition and Confucian classic–centered epistemological order. Modern (and Western) copyright was introduced and popularized in the late Qing dynasty as a progressive alien doctrine to modernize China and as a new tool against piracy. Two Japanese kanji phrases—banquan/hanken版權 (right to the printing blocks) and zhuzuoquan/chosakuken著作權 (author’s right)—were borrowed as the Chinese translation of the term “copyright,” with the former more widely used than the latter. Multiple systems and understandings of banquan/copyright developed in the first half of the 20th century. Despite the modern and universal rhetoric used in these systems, they were influenced by late-imperial norms and customs in practices. Their effectiveness was also limited by the political uncertainties at the time and the capacities of institutions that executed them. When the publishing sector was reconfigured after 1949, these systems and the concept of copyright faded out in Maoist China. After the economic reform in the 1980s, China reintegrated into the international copyright system, but piracy also returned as an acute issue for its knowledge economy. This article only discusses copyright and piracy in China’s publishing world, not in film, other audiovisual recordings, and digital products; the copyright development and struggles of these modern mechanical forms of cultural (re)productions deserve a separate discussion.