Pre-modern Central Asia saw a lot of violence and wars that had religious underpinnings or originated from genealogical claims. The colonial and Soviet reforms brought about reconsideration of cultural diversity in the logic of ethnic division. In the 20th century, reference to ethnicity became the main language of spontaneous violence escalation and explanation. With the weakening of Soviet rule, the region saw a series of heated conflicts. The most massive of them were the 1989 pogroms against Meskhi Turks in Uzbekistan and the 1990 clashes in Kyrgyzstan that took the shape of ethnic confrontation between the Kyrgyz majority and the Uzbek minority. Lesser disturbances also emerged in the borderlands and in mixed-ethnicity villages. After the collapse of the USSR, the 1990s saw an increase in social and religious violence in Central Asia. However, despite the violence being different in character, Central Asia had already gained a reputation of a very conflict-ridden region precisely in the ethnic sense. Many experts and politicians listed manifold potential ethnic conflicts about to break out in the region. In 2010, one of these predictions came true in the south of Kyrgyzstan, where a clash erupted between the Kyrgyz and Uzbeks. These expert assessments were also borne out by occasional conflicts over land and water arising between communities that live in the border areas. Nevertheless, the label of ethnic conflict does not always explain the reasons for violence. The conflicts in Central Asia arise and develop as a variety of local actions, which have different sequences, logic, and motivation. These actions are performed by very different agents—people, groups, and institutes that have their own interests and dispositions. Social and political slogans sound during the events, while the line of confrontation lies between local communities and particular groups of people, not between “nations” or “ethnic groups.” The label of ethnic conflict simplifies all these entanglements; there is usually a political interest or a certain intellectual tradition behind it, which essentializes and historicizes the reasons for aggression.