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The Dutch East India Company (VOC) in Southeast Asia  

Peter Borschberg

The Dutch East India Company, also known by its historic initials VOC, was a chartered trading company that was active between 1602 and 1795. Formed by a merger of six smaller trading firms that traded in the East Indies and backed by a monopoly of trade, this proto-conglomerate emerged as a driving force in globalization, transregional investment, and early European colonization in Asia and Africa. The VOC operated as a profit-driven shareholder corporation and at the apex of its power, around the turn of the 17th and 18th centuries, maintained a series of factories and settlements stretching from Cape Town in Southern Africa, the Malabar and Coromandel coasts of India, Bengal, to insular and mainland Southeast Asia and as far as Taiwan (Formosa) and Japan. Chartered companies possessed considerable investments and infrastructure outside Europe, especially with their administrative apparatus, contacts, business networks, and trading knowledge. This in turn laid the foundations for Dutch imperialism during the 19th century.

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Russian Orientalism  

Michael Kemper

This entry discusses the manifestations of Orientalism in Russian Orientology (Oriental studies), as the broad umbrella discipline that studies Russia’s own Islamic heritage and Muslim societies. Russia’s geographical and political position between Europe and Asia has made Orientalism (and Westernism) an important issue in any debate on national identity and national interests, for both Russians and ethnic minorities in Russia. Orientalist forms of “othering” are found in the works of scholars who worked in academic institutions, in the writings of administrators, military officers, and Orthodox missionary Orientalists, and even Muslims themselves. But prominent Orientalist scholars from Russia—often with non-Russian backgrounds—have also offered the first comprehensive critiques of traditional Western Orientalism. These critiques peaked in the Soviet era, when the attack on western Oriental scholarship as a handmaiden of colonialism was the core mission of Soviet Oriental studies. Soviet Oriental studies were supposed to support the de-colonizing world abroad against western imperialism and provide scholarly legitimacy to Soviet development policies in the Muslim-populated regions of the USSR, in particular the Volga-Urals, the Caucasus, and Central Asia. In contemporary Russia, Oriental studies is still held in high esteem, and Orientalists function as experts on the politicization of Islam in the Muslim world and on religion policies at home.