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Edith Abbott (1876–1957) was a social worker and educator. She was Dean of the School of Social Service Administration at the University of Chicago from 1924 to 1942 and she helped in drafting the Social Security Act of 1935.

Grace Abbott (1878–1939) was a teacher who went on to become Director of the Immigrants Protective League of Chicago and Director of the U.S. Children's Bureau. In 1934 she became professor of public welfare at the University of Chicago.

Ralph David Abernathy (1926–1990) was a pastor who became president of the Southern Christian Leadership Conference after the assassination of Martin Luther King. He was director of personnel, dean of men, and professor of social studies at Alabama State University.

Abolitionist social work is a theoretical framework and political project within the field of social work and an extension of the project of carceral abolitionism more broadly. Abolitionists seek to abolish punishment, prisons, police, and other carceral systems because they view these as being inherently destructive systems. Abolitionists argue that these carceral systems cause physiological, cognitive, economic, and political harms for incarcerated people, their families, and their communities; reinforce White supremacy; disproportionately burden the poor and marginalized; and fail to produce justice and healing after social harms have occurred. In their place, abolitionists want to create material conditions, institutions, and forms of community that facilitate emancipation and human flourishing and consequently render prisons, police, and other carceral systems obsolete. Abolitionist social workers advance this project in multiple ways, including critiquing the ways that social work and social workers are complicit in supporting or reinforcing carceral systems, challenging the expansion of carceral systems and carceral logics into social service domains, dismantling punitive and carceral institutions and methods of responding to social harms, implementing nonpunitive and noncarceral institutions and methods of responding to social harms, and strengthening the ability of communities to design and implement their own responses to social conflict and harm in the place of carceral institutions. As a theoretical framework, abolitionist social work draws from and extends the work of other critical frameworks and discourses, including anticarceral social work, feminist social work, dis/ability critical race studies, and transformative justice.

Until the 19th century, abortion law was nonexistent and abortion was not seen as a moral issue. However, by the turn of the 20th century, abortion was legally defined and controlled in most states. The landmark Supreme Court case, Roe v. Wade (1973), marked the legalization of abortion but did not end the controversy that existed. Legislation at both the federal and state levels has added restrictions on abortion, making it difficult for women to exercise their reproductive rights. Social work's commitment to promote the human rights of women compels social workers to be aware of and involved in this issue.

Abstract words such as Fr. livraison ‘delivery’, It. fedeltà ‘faithfulness’, Sp. semejanza ‘resemblance’, belong to the word class of nouns. They do not possess materiality and therefore lack sensory perceivability. Within the spectrum of nouns, abstract nouns are located on the opposite side of proper names; between them, there are common nouns, collective nouns, and mass nouns. Abstract nouns are in part non-count and not able to be pluralized. In terms of meaning, there is typically a threefold division in groups: (a) Action/result nouns (e.g., Fr. lavage ‘washing’, It. giuramento ‘oath’, Sp. mordedura ‘bite’); (b) Quality nouns (e.g., Fr. dignité ‘dignity’, It. biancore ‘whiteness’, Sp. modestia ‘modesty’); and (c) Status nouns (e.g., Fr. episcopat ‘episcopate’, It. cuginanza ‘cousinhood’, Sp. almirantazgo ‘admiralship’). From a purely morphological standpoint, a classification of abstract nouns according to derivation basis appears suitable: (a) (primary) denominal abstract nouns (e.g., Fr. duché ‘dukedom’, It. linguaggio ‘language’, Sp. añada ‘vintage’); (b) (primary) deadjectival abstract nouns (e.g., Fr. folie ‘madness’, It. bellezza ‘beauty’, Sp. cortesía ‘courtesy’); and (c) (primary) deverbal abstract nouns (e.g., Fr. mouvement ‘movement’, It. scrittura ‘writing’, Sp. venganza ‘revenge’). Other abstract nouns arise from conversion, for example, Fr. le devoir ‘duty’, It. il freddo ‘coldness’, Sp. el cambio ‘change’. In light of this, the question of how far the formation of abstract nouns in Romance languages follows Latin patterns (derivation with suffixes) or whether new processes emerge is of particular interest. In addition, the individual Romance languages display different preferences in choosing abstract-forming morphological processes. On the one hand, there is a large number of Latin abstract-forming suffixes whose outcomes preserve the same function in the Romance languages, such as -ía (astrología ‘astrology’), -ura (scriptura ‘writing’), -ĭtia (pigrĭtia ‘sloth’), -io (oratio ‘speaking’). Furthermore, there is a group of Latin suffixes that gave rise to suffixes deriving abstract nouns only in Romance. Among these are, for example, -aticu (Fr. péage ‘road toll’, Sp. hallazgo ‘discovery’), -aceu (Sp. cuchillazo ‘knife thrust’), -aria (Sp. borrachera ‘drunkenness’, It. vecchiaia ‘old age’). On the other hand, suffixless processes of abstract noun formation are coming to full fruition only in Romance: The conversion of past participles (e.g., Fr. vue ‘sight’, It. dormita ‘sleep’, Sp. llegada ‘arrival’) is of special importance. The conversion of infinitives to nouns with abstract meaning is least common in Modern French (e.g., penser ‘thought’) and most common in Romanian (iertare ‘pardon’, durere ‘pain’, etc.). Deverbal noun formation without suffixes (Fr. amende ‘fine’, It. carica ‘charge’, Sp. socorro ‘help’, etc.), in contrast, is known to have developed a broad pan-Romance geographic spread.

Academic capitalism is a unique hybrid that unites the scientific search for truth and the economic maximization of profits. It turns universities into enterprises competing for capital accumulation and businesses into knowledge producers looking for new findings that can be turned into patents and profitable commodities. To understand what this new institutional setting means for science and the evolution of scientific knowledge, science as a field in a Bourdieusian perspective, which operates in the tension field between autonomy and heteronomy, is explored. On this basis, crucial features of academic capitalism and their impact on science as well as the evolution of scientific knowledge are described. Academic capitalism is located in the zone of the intersection of scientific research, economic profit maximization, and innovation policy. The institutional conflicts of interest involved in the corporate funding of academic research are addressed. The logic of academic capital accumulation is spelled out by describing the entrepreneurial university. Field effects of academic capital accumulation on science, namely increasing inequality, over-investment at the top, and under-investment among the rank and file are examined, along with the organizational effects of academic capital accumulation in terms of tightened managerial quality assurance on diversity and creativity as crucial prerequisites of advancing scientific knowledge. The main results of the analysis are summarized and some guidelines for future research are presented.

Academic optimism was developed in 2006 as a latent concept that provides insight into the improvement of student outcomes especially for those who, because of socioeconomic status, ethnicity, and other demographics, have historically been labeled as underperforming. The three main components of academic optimism (academic emphasis, collective emphasis, and faculty trust) underscore the reality that the teachers, parents, and students all play a critical role in the education arena when it comes to ensuring that students fully grow and stretch to the fullest extent possible. High academic optimism in a school suggests that academic achievement is valued and supported; the faculty has the capacity to help students achieve; and students and parents can be trusted as partners of the school for student achievement. Each of these can be controlled by the actions and decisions of school leaders and faculty so that schools can overcome the effects of poverty on student achievement.

Students with disabilities are becoming more and more common in higher education classrooms, including social work classrooms. The challenges that come with accommodating students so as to allow equal access to the educational experience are surmountable with the assistance of student disability offices. New technology is being developed to assist students with learning both in and out of the classroom. Supportive attitudes from faculty in including students with disabilities allow all students to benefit from the experience. As compliance with laws such as the ADA becomes commonplace for new construction, the concept of universal design makes inclusion a norm.

The post-crisis accountability process is a purification ritual that serves to channel public emotions and enables re-equilibration after a severe disturbance of the sociopolitical order. Crisis accountability literature can be reviewed in terms of forums, actors, and consequences. This setup allows a systematic discussion of how crises impact: the accountability process in influencing its setting (the forum); the strategies of accountees and their opponents (actors); and the resulting outcomes in terms of reputation damage, sanctions, and restoration (consequences). There is a clear distinction between formal and informal accountability forums, with the media being almost exclusively informal, and judicial forums, accident investigators, and political inquiries having formal authority over accountability assessments. Yet, through the presence of formal authorities in media reporting, and because media frames influence the work of formal authorities, the different forums intensively interact in accountability processes. Looking at accountability strategies reveals that the number of actors involved in blame games is likely rising because of increasingly networked crisis responses, and the role of actors has become more important and personal in the crisis aftermath and accountability process. The consequences and success of individual actors in influencing the accountability outcomes is shaped by both institutional settings and individual skills and strategies. A current political power position that exceeds prior mistakes is an effective shield, and denial is the least effective though most commonly used strategy. Accountability processes remain a balancing act between rebuttal and repair. Yet after major crisis, renewal is possible, and post-crisis accountability can play a crucial role therein.

In the past decade, academic and professional debates about media accountability have spread around the globe – but have done so in a fundamentally different framework. In many Western democracies, trust in media – along with trust in politics and trust in institutions – as eroded dramatically. Fundamental shifts regarding the patterns of media use and the structure of media and revenue markets have made media and journalism more exposed to criticism from various stakeholders, and more vulnerable to the strategic influence of national and international actors. While many “Western” media professionals have reacted to these challenges to its credibility by new initiatives to demonstrate accountability and transparency, policy makers in other countries even in the “Global North” have tightened their grip on independent media and gradually weakened the concept of self-control. At the same time, an ongoing democratization in many parts of the world, along with a de-regulation of media markets, has created a growing demand for self-regulation and media accountability in countries formerly characterized by rigid press control. Claude-Jean Bertrand defined the development and current structures of accountability in journalism as “any non-State means of making media responsible towards the public.” Key aims of media accountability are “to improve the services of the media to the public; restore the prestige of media in the eyes of the population; diversely protect freedom of speech and press; obtain, for the profession, the autonomy that it needs to play its part in the expansion of democracy and the betterment of the fate of mankind.” Journalists and news outlets have a wide array of responses to professional, public, and political criticisms via press councils, ombudsmen, media criticism, and digital forms of media accountability, while online and offline media accountability instruments have distinct traditions in different media systems and journalism cultures.

Achievement motivation theories are used to understand gender discrepancies in motivation across various academic domains. Early on in the field of motivation research, researchers commonly used an attribution framework to study achievement-related outcomes among men and women. Self-efficacy theory and a revised expectancy-value theory of achievement-related choices dominate the current literature on gender differences and achievement motivation. Current trends in research on gender and academic motivation include the shifting and expanding of theoretical frameworks, a new focus on the motivation and achievement of male students, and the use of advanced methodologies and cross-national data to conduct comparative research on gender and patterns of motivation.