divination, Roman
divination, Roman
- J. Linderski
Extract
All divination stems from the belief that gods send meaningful messages. These messages were classified in a variety of intersecting ways: according to the character of signs through which the message was conveyed, and whether these signs were sent unasked or were actively sought; the time-frame to which a sign was taken to refer (future, present, past) and the content of the message itself (prediction, warning, prohibition, displeasure, approval); and, most importantly, whether the message pertained to the private or public sphere, the observation and interpretation of the latter category of signs forming part of Roman state religion.The divine message was either intuitively conveyed or required interpretation. *Cicero (Div. 1. 12) adopts the division of divination (elaborated by the Stoics, see Stoicism) into two classes, artificial (external) and natural (internal). The latter relied upon divine inspiration (instinctus, adflatus divinus), and was characteristic of prophets (vaticinantes) and dreamers (somniantes).Subjects
- Roman Myth and Religion