Ceremonies were not identical all over Greece. For example, at Sparta they included a mock abduction (Plut.Lyc. 15. 3). But they were shaped by largely similar perceptions about the ceremony and the deities concerned with it. Thus, *Artemis was concerned with the girl's transition to womanhood, *Hera, especially as Hera Teleia, with the institution of marriage, *Aphrodite with its erotic aspect. The evidence is more plentiful for Athens, where it includes images on vases, some of which (e.g. the loutrophoroi) were actually used in the wedding ceremony. What follows is centred on Athens. But the main elements were common to all; thus, the form of the preliminary *sacrifices and offerings may have varied from place to place, but such sacrifices and offerings were made everywhere. After a ritual bath, in water carried in loutrophoroi from a particular spring or river, in Athens *Callirrhoë, the bride and groom were dressed and (especially the bride) adorned.