Article
Tim Cornell
Article
Walter Eric Harold Cockle
A nome capital (see
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Stephen Mitchell
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Edward Togo Salmon and T. W. Potter
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D. W. R. Ridgway
Article
Andrew F. Stewart
The existence of an Aphrodisian sculptural school was first proposed in 1943, on the basis of numerous statues in Roman and other museums signed by sculptors bearing the ethnic ‘Aphrodisieus’; examples include two centaurs from Hadrian's villa at *Tibur by Aristeias and Papias, now in the Capitoline Museum at Rome, and an *Antinous relief by Antonianus. Excavations at *Aphrodisias, begun in 1961, have confirmed a rich sculptural tradition beginning in the 1st cent.
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Nicholas Purcell
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Apollodorus (7), of *Damascus, building-expert (architektōn) to whom are attributed the *forum Traiani and baths of *Trajan (Cass. Dio 69. 4: he may therefore be responsible for *Trajan's Column) and Trajan's bridge over the *Danuvius (Procop. Aed. 4. 6. 13). He is said to have disagreed with *Hadrian, having mocked his innovative architectural interest in ‘pumpkins’—the complex vaulted structures that were to be so characteristic of the imperial villa at *Tibur—and to have been banished and later killed for criticizing the emperor's temple of Venus and Rome. His is one of the few names associated with imperial building-projects, but the scope of his expertise in design, engineering, management, and planning is not precisely recoverable, and like *Vitruvius he seems to have had a background in military machinery, on which he wrote a treatise.
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John Frederick Drinkwater
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John Frederick Drinkwater
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Martin Millett
Aquae Sulis (mod. Bath), attributed by *Ptolemy (4) to the civitas Belgarum (see
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Richard Allan Tomlinson and Nicholas Purcell
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John Frederick Drinkwater
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Diane Atnally Conlin
Article
A. M. Snodgrass
Classical archaeology properly the study of the whole material culture of ancient Greece and Rome, is often understood in a somewhat narrower sense. *Epigraphy, the study of inscriptions on permanent materials, is today more widely seen as a branch of historical rather than of archaeological enquiry; while numismatics, the study of coins (see
No less important than these explicit divisions are the unwritten, yet widely accepted constraints on the range of material culture accepted as appropriate for study. These constraints, which have helped to maintain an intellectual distance between classical and other archaeologies, have privileged the study of works of representational art and monumental architecture as the core, sometimes almost the entirety, of the subject. A second prominent attitude, one which indeed inspired the study of the material remains of antiquity in the first place, has been attention to the surviving ancient texts, with the aim of matching them with material discoveries. These assumptions can be traced back to the earliest stages of the history of the discipline; topographical exploration, which also began very early, understandably shared the same deference to the texts. The collection of works of art, a prerogative of wealth rather than of learning, helped to confer on the subject in its early years a social prestige at least as prominent as its intellectual. From Renaissance times in Italy and France, from the early 17th cent. in England, and from somewhat later in other parts of northern Europe and North America, these forces propelled the subject forward. Such excavation as took place before the mid-19th cent. was usually explicitly directed towards the recovery of works of art, with the textual evidence serving as a guide or, where it was not directly applicable, as a kind of arbiter. Once the volume of available finds reached a certain critical mass, a further motive came into play: that of providing models for the better training of artists and architects.