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H. S. Versnel
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Herbert Jennings Rose and John Scheid
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Wolfram Kinzig
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Cyril Bailey and Philip Hardie
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David Potter
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C. Robert Phillips
Roman festival on 21 December to the goddess *Angerona. The Fasti Praenestini describe her statue's mouth as bandaged and connect this with Rome's ‘secret name’.
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J. Linderski
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M. Winterbottom
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John Frederick Drinkwater
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Emma Cole
Ancient drama has had a vast influence upon the literary, performance, and intellectual culture of modernity. From ancient Greece thirty-two tragedies, eleven comedies, and one satyr play survive, and from ancient Rome ten tragedies and twenty-seven comedies remain, alongside countless fragments from all genres. Many of the surviving plays are staged in contemporary theatre in both literal translation and more liberal adaptation, and today more ancient drama is seen in professional theatres than at any point since antiquity. Although all ancient dramatic genres have a rich reception history, Greek tragedy dominates the field, particularly in the 20th and 21st centuries. Productions of Greek tragedy today range from masked performances in the original language through to radical, avant-garde, immersive, and postdramatic reinventions. Greek tragedy is also frequently used as a touchstone within literary theory and broader intellectual discourse, from the theorisation of the ideal form of performance (Wagner’s Gesamtkuntswerk) to the development of psychoanalytic theory (Freud’s Oedipus complex) and structuralism (Lévi-Strauss). Ancient drama has also provided inspiration for entirely new dramatic forms; the influence of Roman tragedy, for example, can be felt within the revenge tragedies of the Elizabethan and Jacobean eras, while traces of Roman comedy can be felt in slapstick comedy and Italian commedia dell’arte. Current growth areas within both artistic practice, and academic research into the reception of ancient drama, include the performance reception of dramatic fragments, an increased interest in forms such as burlesque and pantomime, and the use of ancient drama as a tool of resistance against oppressive political regimes.
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Simon Price
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H. S. Versnel
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C. Robert Phillips
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Richard Gordon
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Jean Turfa
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Stephen Hodkinson
Putative Spartan *ephor. According to Plutarch, Agis 5, he introduced, some time after the *Peloponnesian War, a law authorizing the gift or bequest of property, thereby undermining Sparta's ‘single-heir’ inheritance system and her equality of landholding. Its context and historicity are controversial. Some scholars identify Epitadeus with the lawgiver to whom *Aristotle (Pol. 2. 1270a) ascribes the rules concerning all forms of alienation, or (rather implausibly) with an officer (Epitadas) killed in 425