Article
Christopher Pelling
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Samuel James Beeching Barnish
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Andrew Barker
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H. Maehler
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Stephen Hinds
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H. D. Jocelyn and Jonathan G. F. Powell
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R. A. Kaster
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Peter G. M. Brown
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Of Novum Comum, one of *Catullus' friends, composed a poem on Cybele (Catull. 35).
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R. A. Kaster
(early 2nd cent.
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R. A. Kaster
Caesius Bassus (1st cent.
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M. Winterbottom
Calpurnius Flaccus, of unknown date, author of *declamations from fifty-three of which extracts survive.
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Antony Spawforth
A contemporary of the younger *Pliny (2) (Ep. 5. 17), wrote an elegiac poem, ‘Constellations’, with a Greek title (Οἱ Καταστερισμοί). Probably identical with the consul of
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Lindsay Watson
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Brian Campbell
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Canius Rufus, from Gades, a poet and friend of *Martial, who alludes to his versatility and merriment in epigram 3. 20 (cf. 1. 61. 9; 1. 69).
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Peter G. M. Brown
The parts of a Latin drama with musical accompaniment, as contrasted with deverbia or diverbia (unaccompanied passages, in iambic senarii). Two types may be distinguished: (1) continuous sequences of long lines (septenarii or octonarii) in iambics, trochaics, or anapaests, generally known nowadays as “recitative” lines; (2) passages in a variety of metres, known in antiquity as mutatis modis cantica (“cantica with changes of metre”), in Plautus generally including lyric meters, whereas Terence normally uses combinations of recitative metres. Modern discussions tend to restrict the term to the second type, which is a particular feature of the comedies of Plautus. See
Moore, Timothy J.
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Donald Russell and Tobias Reinhardt
This phrase—‘fishing for good will’ (cf. *CiceroInv. rhet. 1. 22) —well describes what the ancient rhetoricians advise for the exordium of a speech (see
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Joseph Farrell
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Peta G. Fowler and Don P. Fowler
Carmen, from cano (?), “something chanted,” a formulaic or structured utterance, not necessarily in verse. In early Latin the word was used especially for religious utterances such as spells and charms: the laws of the *Twelve Tables contained provisions against anyone who chanted a malum carmen, “evil spell” (Plin. HN 28.2.18). Carmen became the standard Latin term for song, and hence poem (sometimes especially lyric and related genres1), but the possibilities of danger and enchantment inherent in the broader sense continued to be relevant, and there is often play on the different senses (see e.g. Ov. Met. 7. 167).