Article
R. M. Errington
Article
R. M. Errington
Article
Robert G. Morkot
Axumis (mod. Aksum), from the 1st to the 7th cent.
Article
Amélie Kuhrt
Article
Amélie Kuhrt
Article
Pierre Briant and Amélie Kuhrt
Article
Amélie Kuhrt
Baetocaece, sanctuary of *Zeus, inland from *Arados, perhaps a centre of healing (deduced from the *Semitic toponym Betocici = ‘house of ricin’). The cult is attested from the *Seleucid period (precise date uncertain), when a King Antiochus provided for it in response to information about the god's power (energeia). The site, in the satrapy of *Apameia, included a village, large temple, and smaller precinct. It survived for around 500 years attested by a dossier of inscriptions drawn up by its katochoi setting out the royally granted privileges (right to the site and revenues, regular tax-free fairs, monthly festivals, exemption from garrisoning, *asylia).
Article
Eric Herbert Warmington and Romila Thapar
Barygaza (Bhrigukaccha/Bharukaccha in Indian sources, earlier Broach, now Bharuch) near the mouth of the Narmada on the gulf of Cambay. The navigational use of the *monsoon winds, erroneously associated with *Hippalus, led to ships financed by traders from the eastern Mediterranean and Egypt sailing to Barygaza direct from the *Red Sea and Aden; conducted by pilots, they were towed from the coast to the port. They brought merchandise, presents, and Roman coins. To Barygaza were brought Indian and Chinese products (see
Article
Amélie Kuhrt
Article
Joyce Reynolds and Dorothy J. Thompson
Article
Dorothy J. Thompson
Article
Friedrich M. Heichelheim and Susan Mary Sherwin-White
Article
Dorothy J. Thompson
Article
Johannes Haubold
Article
Arnold Hugh Martin Jones, Henri Seyrig, Jean-François Salles, and J. F. Healey
Berytus (mod. Beirut), a *Phoenician city mentioned in the letters of el-Amarna letters (14th cent.
Article
Aren Maeir
Article
Heleen Sancisi-Weerdenburg and Amélie Kuhrt
Bisitun (mod. Behistun; Βαγίστανον ὄρος), (Ctesias in Diod. Sic. 2. 13. 1)), a cliff 30 km. (18 ½ mi.) east of Kermanshah, with a relief and a long trilingual inscription (*Elamite, Babylonian, Old *Persian) by *Darius I. The three versions differ in minor (though significant) details. Cols. 1–4 report on his victories over the usurper Gaumata and other rebel kings in his first regnal year. The inscription was carved in stages; the OP version was added last. Copies were sent out (Inscription of Darius I at Bisitun 4. 88 ff.) and parts have been found at Elephantine (*Aramaic) and *Babylon. Bisitun is the only narrative OP text. Cols. 1–4 follow models from *Mesopotamia and *Urartu. Col. 5, on Darius' second and third years, (OP only) is closer to the ahistoric style of the later OP inscriptions.
Article
Amélie Kuhrt
Borsippa (mod. Birs Nimrud), c.20 km. (12 ½ mi.) SW of *Babylon, cult-centre of Nabu, god of wisdom. The 47-m.- (154-ft.-) high ruins of its temple-tower (ziggurat) have attracted archaeologists: the main temple complex (Ezida) was explored by H. Rassam and R. Koldewey (1879–80; 1902), the ziggurat by Austrians in the 1980s. Borsippa flourished from c.2000