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Jonathan Coulston
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J. T. Vallance
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Daryn Lehoux
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G. J. Toomer and Alexander Jones
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Alexander Jones
During the Hellenistic and Roman periods, tables were extensively employed in Graeco-Roman astronomy to present structured, quantitative astronomical data for reference, calculation, and display of patterns of data. Media for tables included papyrus, in roll or codex format, wooden boards, and occasionally inscriptions. Aside from their didactic function in writings on theoretical astronomy such as Ptolemy’s Almagest, the chief practical applications of astronomical tables were in astrology. Tables for calculating celestial positions and phenomena of the heavenly bodies represented two distinct traditions: an originally Babylonian tradition based on arithmetical operations and a Greek tradition, best known from Ptolemy’s works, based on trigonometry relating to geometrical theories for the motions of the Sun, Moon, and planets. Both traditions made use of sexagesimal place-value notation. Additionally, almanacs and calendrically structured ephemerides presented celestial positions calculated over long spans of dates as a convenient tool for horoscopy and the astrological evaluation of days.
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G. J. Toomer and Alexander Jones
Article
John Steele
The term “Babylonian astronomy” is used to refer to a diverse range of practices undertaken by people in ancient Babylonia and Assyria including what in modern English would be referred to as astronomy, astrology and celestial divination, and cosmology. The earliest astronomical or astrological texts preserved from Babylonia and Assyria date to the early 2nd millennium
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David Whitehead
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Ludwig Edelstein and V. Nutton
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Astronomer (fl. late 4th cent.
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Andrew Barker
Baccheius Geron wrote an informative Introduction to the Art of Music in question-and-answer form, giving pithy harmonic and rhythmic analyses, mainly Aristoxenian (see
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Heinrich von Staden
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Jared T. Benton
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Brian Campbell
Balbus wrote a surveying treatise on measurements and geometrical shapes. He undertook military surveying during the Dacian campaigns of an emperor, either *Domitian or *Trajan. See
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Fikret Yegül
In Homer’s world, bathing in warm water was a reward reserved for heroes. Ordinary Greeks bathed at home or in public baths characterized by circular chambers with hip-baths and rudimentary heating systems. Public bathing as a daily habit, a hygienic, medicinal, recreational, and luxurious experience belonged to the Romans. The origins of Roman baths can be traced in the simpler Greek baths and the bathing facilities of the Greek gymnasium and palaestra, as well as the farm traditions of rural Italy. The earliest Roman baths (balneae), which show the mastery of floor and wall heating, and a planning system based on controlled and graded heating of spaces, emerged in Latium and Campania by the early 2nd century
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David John Furley and J. T. Vallance
RE, from Mendes in Egypt, contemporary of *Callimachus (3) (3rd cent.