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Edward Togo Salmon and T. W. Potter

Praeneste (mod. Palestrina), with interesting polygonal walls, occupied a cool, lofty spur of the *Apennines 37 km. (23 mi.) east-south-east of Rome. Traditionally founded in the mythical period (Verg. Aen. 7. 678), the oldest finds belong to the recent bronze age. Immensely rich burials of *Etruscan type and 7th-cent. date show it to be the pre-eminent city in this region at that time. It first appears in history in the 5th cent. bce as a powerful Latin city (see latini) whose strategic site facing the Alban Hills was inevitably attacked by *Aequi. In the 4th cent. it frequently fought Rome and, after participating in the Latin War, was deprived of territory and became a civitas foederata which still possessed ius exilii 200 years later (Polyb. 6. 14) and apparently preferred its own to Roman citizenship (Livy 23. 19 f.; see citizenship, roman). After 90 bce Praeneste became a Roman municipium devoted to C.


Janet DeLaine

Templum Pacis, later called forum Pacis or Vespasiani, was the precinct of the temple of Peace at Rome, dedicated by *Vespasian in 75 ce. The area (145×100 m.) was surrounded by marble porticoes within an enclosure wall of peperino and laid out as a garden. The temple, a rectangular hall in the centre of the east side set flush with the portico, housed the spoils from *Jerusalem. It was flanked by a library, the bibliotheca Pacis, and various other halls. One of these carried the *Forma urbis and may have housed the office of the urban prefect. After the fire of *Commodus the complex was restored by *Septimius Severus.


Ian Archibald Richmond and John Patterson

Via Sacra, the ‘sacred way’, street connecting the *forum Romanum with the *Velia, affording access to the *Palatine. According to *Varro and *Pompeius Festus, the stretch of road popularly known as via Sacra lay between the *Regia and the house of the rex sacrorum, which was at a location known as Summa Sacra Via; as properly defined, however, the road led from the Sacellum Streniae (cf. strenae) on the Carinae to the Arx (Varro, Ling. 5. 47; Festus, 372 Lindsay). The position of Summa Sacra Via is, however, disputed by modern scholars, who variously locate it close to the Basilica of *Maxentius or near the arch of *Titus. Following the fire of ce 64, the street became a noble avenue, leading from the forum to the entrance to the *Domus Aurea, which was flanked by shops for jewellers, and other luxury-traders.