George Ronald Watson and Andrew Lintott
William Nassau Weech and R. J. A. Wilson
H. Kathryn Lomas
Curia (2), the senate-house of Rome. The original building on the north side of the *Comitium in the forum Romanum, ascribed to Tullus *Hostilius, was orientated by cardinal points. It was restored by Sulla after 81
John Percy Vyvian Dacre Balsdon and Barbara Levick
After the deaths of persons deemed by the senate enemies of the state, measures to erase their memory might follow. Originally there was no set package, as the phrase implies (cf. Ulp.Dig. 24. 1. 32. 7) but a repertoire (Tac.Ann. 3. 17. 8–18. 1): images might be destroyed (*Sejanus; *Valeria Messal(l)ina), and their display penalized (L. *Appuleius Saturninus, 98
Courtenay Edward Stevens and Martin Millett
Ludwig Alfred Moritz
Dicing with six-sided dice (κύβοι, tesserae) or four-sided knucklebones (ἀστράγαλοι, tali; natural or manufactured from e.g. ivory) was a popular amusement in both Greece and Rome, either by itself or in association with board-games. In Rome, where even emperors (esp. *Claudius) were keen players, high sums were often staked; and dicing was officially illegal except at the Saturnalia (see
Richard Allan Tomlinson
Docimium was a city in *Phrygia, about 25 km. (15 ½ mi.) north-east of modern Afyon. It was named after a Macedonian founder, Docimus, and was one of the rare Hellenistic settlements of central Phrygia. Under the Roman empire it was known principally for its marble *quarries, which were under imperial control from the time of Tiberius, and which produced enormous quantities of white and polychrome (pavonazetto) *marble. This was used for large-scale imperial building projects, for instance in *Trajan's forum at Rome, and widely for prestige civic building in Asia Minor, for instance for the theatre at Hierapolis. Sculpture workshops attached to the quarries were also responsible for making elaborate, decorated *sarcophagi, which were sold both inside and outside Asia Minor, and for producing free-standing sculpture during the 2nd and 3rd cents.
John Kinloch Anderson
Simon J. Keay
The study of Latin texts inscribed on durable objects, usually of stone or bronze. It is concerned both with the form of the inscriptions and with their content, and so impinges on many other fields, e.g. art history, palaeography, philology, history, law, religion. It excludes, but cannot ignore, texts on coins and gems; it has a strong interest in Greek inscriptions of the Roman period; it includes some texts written with paint or pen and ink (see e.g.
2. The epigraphist must first decipher all that can be read on the inscribed object, however much damaged it is and then, where possible, propose restorations of what is illegible or lost: processes for which modern techniques, such as computer-enhanced photographs and computerized indices of formulae, are currently supplementing long-standing aids, such as photographs taken in raking lights and squeezes (impressions made with absorbent paper or latex). The resulting text can then be interpreted as a historical document.
Edward Togo Salmon and T. W. Potter
Eporedia (mod. Ivrea), founded c.100
Ian Archibald Richmond and John Patterson
The name, in the form Esquiliae, denoted the eastern plateau formed in Rome by montes Oppius and Cispius (Varro, Ling. 5. 49–50 (see
D. W. R. Ridgway
Susan M. Treggiari
English ‘family’ has connotations which have changed during its long history and vary according to context. Biologically, an individual human being is related to parents, through them to ascendants, aunts, uncles, siblings, and cousins, and may, by sexual intercourse with someone of the opposite sex, in turn become a parent, linked by blood to descendants. Blood relations for Romans were cognati, the strongest ties normally being with parents and children and the siblings with whom an individual grew up. Relationship established through the sexual tie of marriage was adfinitas; kin by marriage were adfines (in strict usage from engagement until dissolution of the marriage). Law initially stressed blood relationship through males: agnati (father's other children, father's siblings, father's brothers' children, a man's own children, etc. ) inherited on intestacy. By entering *manus (marital power), a married woman came into the same agnate group as husband and children; if she did not, her legal ties and rights were with her natal family.