(1) Magisterial or priestly: a board of officials. (2) Private: any private association of fixed membership and constitution (see clubs, roman).The principle of collegiality was a standard feature of republican magistracies at Rome. Although in some cases the common status of colleagues did not exclude seniority (originally one *consul may have been superior to the other and the consuls as a whole were senior colleagues of the *praetors), the principle in general was to avoid arbitrary power by ensuring that every magistracy should be filled by at least two officials, and in any case by an even number. They were to possess equal and co-ordinate authority, but subject to mutual control. Thus a decision taken by one consul was legal only if it did not incur the veto (*intercessio) of the other. This principle led to alternation in the exercise of power by the consuls each month. Under the Principate emperors might take as a colleague in their tribunician power (see tribuni plebis) their intended successors, who in many cases were co-emperors.
Piero Treves, Cyril Bailey, and Andrew Lintott
Comprised bundles of rods, approximately 1.5 m. (5 ft.) long and of elm- or birchwood, and a single-headed axe; they were held together by red thongs and carried by *lictores. An iron set from a late 7th-cent. tomb at *Vetulonia may support the later tradition of their Etruscan origin. They were the primary visible expression of magisterial authority and hence the focus of a complex symbolism of the magistrates' legitimacy and of their powers vis-à-vis citizens, subjects, and each other. They were regularly regarded (and in the republican period used) as instruments of execution and by common consent the absence of the axe from the fasces of magistrates (other than dictators and triumphing generals) within Rome symbolized citizen rights of appeal (*provocatio) against capital coercitio. The alternation of precedence between the two *consuls was manifested in alternate ‘tenure’ of the fasces (although exactly what that implies is unclear), and the number of a magistrate's fasces depended on his rank: consuls (and in the republic proconsuls) had twelve (and hence also reputedly their predecessors, the kings); dictators probably had twenty-four, praetors and magistri equitum (see magister equitum) probably six.
J. David Thomas
In comparison with Greek papyri, Latin papyri are uncommon, even when “papyri” is understood in a wide sense so as to include *ostraca and parchment scraps. This is so because the vast majority of papyri come from the eastern Mediterranean, where the language of administration was Greek even under the Roman empire. Latin was in regular use in this area until c. 300ce only in the military sphere; and although *Diocletian made an effort to encourage the use of Latin in the eastern provinces, this did not have any great effect.Since the turn of the 20th century, some 600 Latin papyri have been published, less than a quarter of which are literary. Most come from Egypt, but finds have also been made at Dura-*Europus, Nessana, and *Masada, as well as in the west. Two literary papyri dating from the reign of *Augustus are known: the much discussed elegiac verses from Qasr Ibrim attributed to *Cornelius Gallus1 and a fragment of *Cicero, In Verrem (CPL 20).