The annona was the imperial service responsible for overseeing the supply of key food items to the city of Rome and the army. Primarily concerned with grain, the service became increasingly involved in the provisioning of other commodities, such as olive oil, wine, and pork. By the end of the 3rd century, the annona was a complex machinery involving private and public agents in different parts of the empire, overseen by the prefect of the annona, based in Rome. The operation of this system is documented in literary texts, administrative documents such as papyri and writing tablets, inscriptions, and a rich archaeological record, in Rome and in the provinces. However, the precise working of the system and the degree to which it was controlled by the Roman state remain open to debate. The annona was also involved in the supply of the army, especially with regards to provisions brought from distant producing centres. During the later empire, the system became more centralised, being overseen by the praetorian prefecture.
Article
annona (other products)
Carlos Machado
Article
auctions
Jean Andreau
Article
demography
Saskia Hin
People’s life courses are shaped by the complex interactions of contextual factors, of individual behavior, and of opportunities and constraints operating at the macro level. Demography studies these processes with a focus on particular transitions in the life course: birth, leaving home, marriage, and other transitions in civil status (divorce, remarriage, and transitions into widowhood), the birth and survival of offspring, migration, and finally the end of the life cycle—death.
Initial work on the ancient world focussed primarily on macro-level data, trying to establish overall trends in population development on the basis of census figures and other population estimates. This approach has received further impetus with the advent of survey demography (see Population Trends). More recently, attention has turned to single events in the life course. Core demographic studies have attempted to establish patterns and rates of marriage, fertility, migration, and mortality. Others have taken a complementary approach with a stronger focus on qualitative data. These support investigation of sociological, cultural, and economic aspects of demographic phenomena. The remainder of this article focusses on a concise evaluation of current understanding of marriage, fertility, migration, mortality, and population trends in the ancient Greco-Roman world.
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economy, ancient, approaches to
Neville Morley
The Greeks and Romans did not develop a concept of “the economy” or discuss economic matters at any length; the study of the ancient economy therefore began only in the late 18th century, in parallel with the developing study of contemporary economic development, and was heavily influenced from the beginning by the question of the relationship between antiquity and modernity. The field has long been dominated by two different but closely connected debates about the nature and degree of development of the ancient economy (was it “primitive” or, on the contrary, proto-modern?) and about the correct theoretical and methodological tools for studying it, with constant anxieties about the dangers of anachronism. A notable trend has been the increasing weight given to material as compared with literary evidence, as archaeologists have accumulated ever greater information about economic activity, leading to calls in recent years to focus on ancient economic performance rather than on the structures of culture and thought that supposedly inhibited ancient development.
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euergetism
Arjan Zuiderhoek
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frugality (frugalitas) and parsimony (parsimonia)
Grant Nelsestuen
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gifts and giving, Roman
Neil Coffee
Romans not only gave gifts to express emotion and build relationships; a long-standing tradition of mutual aid gave rise to more intensive exchange of gifts and services (or reciprocity), among relatives, friends, and business associates; from the wealthy to the public in the form of public benefactions; and in legally sanctioned relationships between patrons and clients. Roman gift culture, distinctive among its contemporary Mediterranean societies, became increasingly transactional from the middle Republic to early Empire.
Reciprocity, understood as the exchange of gifts and favours, was far more pervasive and consequential in Roman society than in the contemporary West. Romans lacked the social infrastructure of the modern state: insurance and social welfare systems. They were therefore more reliant on an ethic of sharing within the extended family (where everything was in spirit held in common) (communia omnia,
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inequality
John Weisweiler
The just distribution of social goods was fiercely debated in the ancient Mediterranean and the ideologies of egalitarianism and inegalitarianism developed in Rome and Athens shaped Euro-American political thought from the Enlightenment onward. By contrast, the study of actual income and wealth distributions in ancient societies is a more recent development. Only in the early 21st century have scholars begun to make systematic attempts to quantify levels of inequality in the ancient Mediterranean and Near East. Since we lack the documentary sources on which the study of inequality in contemporary economies is based, most of these reconstructions rely on a combination of modelling and the interpretation of isolated figures found in literary texts. This fragmentary evidence suggests that in the best-attested regions of the ancient Mediterranean and Near East inequality was considerable. In particular, the formation of large territorial states—most notably the empires of Babylon, Persia, and Rome—facilitated the concentration of wealth into fewer hands. But it is unclear whether inequality increased over time. At least, there is no unambiguous evidence that wealth and income were more unequally distributed in late antiquity than in earlier periods of Roman history.
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maritime loans
Dominic W. Rathbone
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metrology, Roman
Andrew M. Riggsby
There is a large body of evidence for Roman use of weights and measures. In theory, they would have been able to measure a variety of quantities with great precision, given the variety of different-sized units at their disposal and an elaborate system of fractional subdivisions of those units. Moreover, those measurements could have been accurate with respect to a shared system because of publicly available exemplary standards, a theoretical connection between the definitions of the most important measurements, and the existence of state officials who could enforce the standards. As a result, Romans could, in principle, have conveyed very specific metrological information across a great deal of space and time. In practice, measurement was considerably less predictable and less precise. Actual measurement did not necessarily avail itself of the full resources of the theoretical system, and sometimes did not appeal to any general system. Moreover, overtly competing systems coexisted with the “official” ones at all times. Finally, it is not clear how coherent that official system was, nor were the actual systems of enforcement particularly robust. As a result, measurement was often imprecise and/or tightly localized (which probably generated weak expectations of being able to replicate measurement across different contexts).