Books existed in *Egypt long before they came into use in Greece. Systems of writing had been invented and developed for administrative purposes in both Egypt and *Mesopotamia by c.3000 bce. While the Sumerians (see sumerian) and Babylonians used clay tablets for their *cuneiform scripts, the Egyptians used papyrus. A blank sheet of papyrus was found in the tomb of the vizier Hemaka in Saqqara of c.3000 bce. The oldest surviving inscribed papyrus texts are the temple accounts of Abusir of c.2450 bce. A number of fine statues of seated scribes of the same period suggests that this profession was already well established and that writing had been practised for centuries, long enough for the ‘hieratic’ script to develop through the adaptation of hieroglyphs to the use of reed-brush and papyrus. The hieroglyph for ‘book-roll’ is first attested in the first dynasty (c.
John Kinloch Anderson
In the funeral games for *Patroclus the chariot-race is the premier event (Hom.Il. 23. 262–538). The heroes drive two-horse chariots normally used in battle over an improvised cross-country course, round a distant mark and home again. Similar funeral games for other heroes are recorded; and heroes as well as gods were remembered at the Panhellenic festivals. Malicious ghosts (Taraxippoi, ‘horse-frighteners’) sometimes panicked the horses. But, despite the story of the race by which *Pelops won his bride and kingdom (see hippodamia), equestrian events were not the oldest in the historic Olympia festival (see olympian games). *Pausanias (5. 8. 7–8) records the introduction of four-horse chariots in the 25th Olympiad (680 bce); of ridden horses in the 33rd; and of other equestrian events at irregular intervals thereafter. Regular hippodromes were now used. No material remains survive; but literary evidence (e.g. Soph.
P. J. Parsons
By the end of the 5th cent. bce, books were in general circulation, even if some regarded them as a fad of intellectuals like *Euripides (Ar. Ran. 943, cf. fr. 506 KA); Athens had booksellers (Eup. fr. 327, Aristomenes (2) fr. 9, KA), and exports reached the Black Sea (Xen. An. 7. 5. 14), see euxine. Individuals collected the best-known poets and philosophers (Xen. Mem. 4. 2. 1); an imagined collection of the later 4th cent. bce includes *Orpheus, *Hesiod, *tragedies, *Choerilus (probably (2)), *Homer, *Epicharmus, and all kinds of prose, including Simus' Cookery (Alexis fr. 140 KA). Of famous collectors (Ath. 1. 3a), *Aristotle took first place (Strabo 13. 1. 54); but his library, like that of the other philosophic schools, remained private property (for its chequered history, see Strabo, ibid.; Plut. Sull. 26. 1–2).Institutional libraries begin with the Hellenistic monarchies; the ‘public’ library of *Pisistratus (Gell.
Phallus, an image of the penis, often as erect, to be found in various contexts, in particular (a) in certain rituals associated with fertility, notably Dionysiac *processions (see dionysus): see e.g. Ar. Ach.243 on the Attic rural Dionysia (see attic cults and myths), *Semos in Ath. 622b-c on groups of ‘ithyphallics’ and ‘phallus-bearers’, *Varro in Aug. Civ. 7. 21 ‘for the success of seeds’ at the Liberalia (see liber pater);(b) as a sacred object revealed in the Dionysiac *mysteries, as in the Villa of the Mysteries fresco at *Pompeii; *Iamblichus (2) (Myst. 1. 11) mentions it as a symbol of secret doctrine;(c) in the costume of comedy (see comedy (greek), old), *satyric drama, and various low theatrical genres; *Aristotle (Poet. 1449a11) says that comedy originated in phallic songs;(d) on permanent display, often as part of a statue such as those of *Priapus or the *herms identified with *Hermes;(e) as apotropaic: e.
Well-known Greek tourists include *Solon, said (Hdt. 1. 30) to have visited Egypt and Lydia ‘for the sake of seeing’ (theōria), and *Herodotus (1) himself. Sea-borne *trade and sightseeing were surely companions from an early date, as they still were in the 4th cent. (Isoc. Trapeziticus 17. 4). A genre of Greek periegetic (‘travel’) literature arose by the 3rd cent., from which date fragments survive of a descriptive work, On the Cities in Greece, by Heraclides Criticus (ed. F. Pfister (1951); for partial trans. see Austin83); the only fully preserved work of this type is *Pausanias (3) (see polemon(3)), illustrating the thin line between sightseers and pilgrims. Under Rome ancient sightseeing came into its own. A papyrus (PTeb. 1. 33 = Bagnall and Derow 58) of 112 bce gives instructions to prepare for a Roman senator's visit to the *Fayūm, including titbits for the crocodiles; the colossi of *Memnon and other pharaonic monuments are encrusted with Greek and Latin graffiti.