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Article

Sandra Blakely

The story of metallurgy in ancient Greece spans five millennia and a geographic range reaching from the Greek colonies in the west to Anatolia and the Levant. An interdisciplinary effort, its study engages archaeological fieldwork, historical texts, and scientific analyses, and has moved from social evolutionary models through Marxist, processual, and post-processual frameworks. Metallurgical innovation and invention are productive loci for the investigation of historical change and emerging complexity. Three case studies—the transition from native ores to smelting, the emergence of bronze, and the spread of iron technology—foreground the entanglement of metallurgy with ecological strategies, maritime and overland mobility, the status of the crafter, and elite and non-elite control of production. Deterministic paradigms and models based on revolutionary innovations are yielding to more nuanced frameworks of gradual change, tempered by insights from ethnoarchaeology and from new excavations which shed fresh light on the cultural meanings of metallurgy among both metalworkers and patrons.

Article

Irene Lemos

Lefkandi is located on the west coast of Euboea between Chalcis and Eretria. Its ancient name is unknown. The settlement is situated on Xeropolis, a peninsula between two harbours, while Early Iron Age cemeteries—dated from the late 11th to the end of the 9th centuries bce—have been discovered on a hill in close proximity. Xeropolis was occupied since the Early Bronze Age and was a major Middle Bronze Age site. It is, however, during the Post-Palatial period (12th century bce) and the Early Iron Age that the site evinced its most well known period before its final abandonment around 700bce.Xeropolis was remarkably thriving in the middle of the 12th century bce. Compared with other contemporary sites, it was enormous (some 10 hectares or more). The character of the settlement was “proto-urban” and benefited by its maritime activities and close contacts with other sites within and outside the Aegean.

Article

Antonis Kotsonas

Eleutherna is an ancient city on the Aegean island of Crete. It is located 25 km (15.5 miles) south-east of the modern city of Rethymno and is adjacent to the villages of Eleutherna and Ancient Eleutherna. The ancient site is centred on a narrow, long hill located between the north-western foot of Mount Ida and the north coast of Crete. The hill rises to 340 m (1,115 feet) above sea level, extends in a north to south direction, is flanked by two streams, and overlooks lowland areas extending northwards to the Aegean Sea.The name Eleutherna derives from the name of one of the Cretan daemons called Kouretes (Steph. Byz., s.v. Ἂωρος, Ἐλευθεραί, Ἐλεύθερνα). According to Stephanus of Byzantium, Aoros and Saoros were earlier names of the city, while Apollonia was a later one (Steph. Byz., s.v. Ἂωρος, Ἀπολλωνία κγ´, Ἐλευθεραί).Greek mythology considered Eleutherna as the home of Linus, son of .

Article

Aren Maeir

Biblical archaeology is defined as the study of the archaeological remains of the peoples, cultures, and periods in which the biblical texts were formed. While in the past biblical archaeology was often seen as an ideologically motivated field of inquiry, currently, a balanced and scientifically advanced approach is common among most practitioners. The large body of research in this field, continuing to the present, provides a broad range of finds, insights, and understanding of the relevant cultures, peoples and periods in which the biblical texts were formed.Biblical archaeology may be defined as the study of the archaeological remains of the regions, cultures, and periods, in which the biblical texts were formed. Modern biblical archaeology does not attempt to prove or disprove the Bible. Rather, archaeological study of the cultures in which the Bible was formed, or which are included in the Bible narratives, can provide a better understanding of the material and intellectual context of the biblical texts. The primary aim, however, is to study the archaeology of these regions, periods, and cultures associated with the Bible, the biblical interface being secondary. Biblical archaeology focuses primary attention on the regions and cultures of the Southern Levant, specifically the region of modern-day Israel, Palestine, Jordan, Lebanon, and southern Syria. Nearby regions such as Egypt, northern Syria, Mesopotamia, Anatolia, Cyprus, and the Aegean are within its scope of interest. The main chronological focus of biblical archaeology are the periods in which the actual biblical texts were formed and written down—the Iron Age, Persian period, and Hellenistic period for the Hebrew Bible, about .