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metalepsis  

Peter v. Möllendorff

From a functional point of view, metalepsis can be defined as the shift of a figure within a text (usually a character or a narrator) from one narrative level to another, marking a trangression of ontological borders. This procedure makes the reader or addressee aware of the fictional status of a text and ensures the maintenance of a specifically aesthetic distance, thereby counteracting any experience of immersion in the literary work. At the same time, it can be used as an effective instrument for producing enargeia (vividness), and through its sudden and surprising character it can also create strong effects of pathos as well as comedic effects. Thanks to the specific demands of a culture poised between orality and literacy, ancient literature knows primarily “smooth” metaleptic transitions, that is, ones that do not involve a strong sense of “jolt.” As procedure for transgressing borders between narrative levels, it has many manifestations in antiquity; as a literary motif, however, it appears rather seldom. The study of metalepsis in classical literature started with de Jong’s fundamental article of 2009.

Article

Akkadian  

Martin Worthington

Akkadian—the umbrella term for Babylonian and Assyrian—is an ancient but well-understood Semitic language (or group of languages) with a documented history of more than two thousand years. It was normally written in the cuneiform script and offers a dizzying array of written sources, more of which appear by the year.Akkadian comprised four main varieties, often referred to as “dialects.” In the 3rd millennium bce, these were Eblaite (attested at the city of Ebla, in Syria) and Old Akkadian (attested in writings from the dynasty of Sargon of Akkad). In the second and first millennia bce, these were Babylonian and Assyrian (with their various subvarieties): Old Babylonian/Assyrian c. 1900–1500bce, Middle Babylonian/Assyrian c. 1500–1000, and Neo-Babylonian and Assyrian in the first millennium (Neo-Assyrian only until c. 600bce). Vernacular Babylonian of the later first millennium is sometimes called Late Babylonian.“Standard Babylonian” is the language of poetry in the first millennium .