Climate change brings profound challenges for social movements. The persistent failure to address climate challenges has driven a rapid “climatization” of politics. Spurred by the climate justice movement, social movements across a broad spectrum have become directly engaged with climate issues. Social movements are defined as groupings of people who act intentionally through an organization or via a network or even as a loose affiliation. They must have a collective identification and capacity for sustained action and participation. Their purpose often is to transform the conditions for social change as key agents in creating a “movement society” of mass political involvement. In doing so, social movements engage in a “metapolitics” of creating power and recreating society. Climate movements are increasingly being shown to have this effect. Recent research demonstrates that with climate change, there is a growing realignment in the social movement field to simultaneously address both climate concerns and social agendas. New forms of social agency are emerging under climate change, posing a new kind of climatized “movement society.” Arguably, as demonstrated by the limited efforts at developing international climate policy, mass mobilization on climate issues is a necessary element of any strategy to secure climate stability. Three broad fields of action are evident – politicising the impacts of climate change, contesting the causes, and advancing solutions. In each there is a widening field of agendas as climate concerns overwhelm existing social relations. Distinctive strategies emerge. First, there is growing collective identification among people affected by the impacts of climate change, now or anticipated, with a marked shift from climate advocacy to climate organizing, of acting “with,” not “for” those affected. Second, actions to challenge the legitimacy of the fossil fuel sector have escalated, materializing the causes of climate change in the fossil fuel cycle. With this, there is a move from abstract demands for emissions reduction to much more concrete demands for fossil fuel phase-out. Finally, in terms of solutions, there is a move from a focus on emission-reduction programs to wider policy agendas designed to transform social relations. Emissions reduction is no longer seen as a burden to be shared, but as part of wider social transformation, of benefit to all.
The topic of climate change and migration attracts a strong following from the media and produces an increase in academic literature and reports from international governmental institutions and NGOs. It poses questions that point to the core of social and environmental developments of the 21st century, such as environmental and climate justice as well as North–South relations. This article examines the main features of the debate and presents a genealogy of the discussion on climate change and migration since the 1980s. It presents an analysis of different framings and lines of argument, such as the securitization of climate change and connections to development studies and adaptation research. This article also presents methodological and conceptual questions, such as how to conceive interactions between migration and climate change. As legal aspects have played a crucial role since the beginning of the debate, different legal strands are considered here, including soft law and policy-oriented approaches. These approaches relate to questions of voluntary or forced migration and safeguarding the rights of environmental migrants. This article introduces theoretical concepts that are prompted by analyzing climate change as an “imaginative resource” and by questioning power relations related to climate-change discourses, politics, and practices. This article recommends a re-politicization of the debate, questions the often victimizing, passive picture of the “drowning” climate-change migrant, and criticizes alarmist voices that can trigger perceived security interests of countries of the Global North. Decolonizing and critical perspectives analyze facets of the debate that have racist, depoliticizing, or naturalizing tendencies or exoticize the “other.”
Climate change is often said to herald the anthropocene, where humans become active participants in the remaking of global geology. The corollary of the wide acceptance of a geological anthropocene is the emergence of a new form of self-aware climate agency. With awareness comes blame, invoking responsibility for action. What kind of social action arises from climate agency has become the critical question of our era. In the context of climate deterioration, the prevalence of inaction is itself an exercise of agency, creating in its path new fields of social struggle. The opening sphere of climate agency has the effect of subsuming other fields, reconfiguring established categories of human justice and ethical well-being. In this respect we can think of climate agency as having a distinctive, even revolutionary logic, which remains emergent, enveloping multiple aspects of social action. From this perspective the question of climate change and social movement participation is centrally important. To what extent is something that we can characterize as “climate agency” emerging through social movement participation? What potential has this phenomenon to develop beyond ideological confinement and delimitation to make wider and transformative claims on society? A genuine social movement, we are taught from history, is indeed a transformative force capable of remaking social and political relations. It remains unclear, but what are the emergent dynamics of climate movement participation that depart from established systemic parameters, to offer such a challenge? How are such developments reconfiguring “climate change communication,” forcing an insurgent element into the polity? Though scholarship addressing these questions on social movement participation and climate change exists, the field undoubtedly remains relatively underdeveloped. This reflects the extent to which inquiry into climate change has been dominated by scientific and economic discourses. It also reflects the difficulty that social science, and specifically political sociology, the “home” of social movement studies, has had in apprehending the scope of the challenge. Climate change can disrupt deeply sedimented assumptions about the relationship between social movements and capitalist modernity, and force a reconsideration of the role of social movements across developmentalist hierarchies. Such rethinking can be theoretically challenging, and force new approaches into view. These possibilities reflect the broader challenges to political culture posed by climate change.
Candis Callison and D. B. Tindall
The immense geographical and cultural breadth of Canada includes a significant Arctic region and many distinct indigenous and rurally located peoples who are profoundly affected by climate change. However, most of Canada’s population is located in the urban south, in major cities. While Canadian media coverage of climate change has been more than the global average, it has generally tended to focus on policymaking at the national level, with a secondary focus on energy and economics. Unlike its close neighbor, the United States, Canada has had consistently positive public attitudes and media coverage toward climate change, but this hasn’t necessarily translated to policy or action. Canada’s steadily increasing greenhouse gas emissions are among the highest per capita in the world. Canada is the home base for highly visible environmental organizations like Greenpeace and the David Suzuki Foundation, which have successfully framed and mobilized on many issues, including climate change. Canada’s resource-based economy includes the controversial oil sands in the western province of Alberta. Scholars note that media coverage of both the oil sands and the proposed and existing pipelines through British Columbia to tidewater are complex because of the way that oil interests have been represented by think tanks and aligned politicians, and, in some regions, because of lingering skepticism and doubts about the ability of political institutions to address climate change. Regional differences on all these points matter immensely, as does framing by environmental groups, indigenous groups, media, and industry proponents. A further complication for Canadian media coverage relates to both the Arctic and indigenous peoples. The Arctic has not been central to Canadian coverage of climate change, nor have the climate justice issues associated with the disproportionate impacts that this region will experience. Most of the Canadian north is inhabited by indigenous peoples, who have been the primary representatives of climate justice and human rights as frames for media coverage. However, Canadian media has usually either not represented or misrepresented indigenous peoples. Emerging self-representation through Internet-based media provides some hopeful alternatives. In general, taking into account the vast structural changes that are sweeping Canadian media is a key area that new scholarship should attend to, particularly given that most scholarship to date on climate change and media in Canada has focused on national newspapers.
Indigenous experiences with climate change have become increasingly visible through media stories of rising sea levels, heavy storms, and coastal erosion due to climate change in places as different as Tuvula in the South Pacific and Shishmaref in the Alaskan Arctic. Despite these bursts of attention, indigenous concerns and experiences have not been well or diversely represented in media coverage, nor have they been consistently studied in media scholarship—nor until recently, have indigenous people or knowledge been mentioned in major climate agreements and scientific assessments. There is, however, a growing body of interdisciplinary scholarship that draws on indigenous knowledge, experiences, and activism related to climate change. Indigenous peoples comprise 5% of the world’s population and live in over 90 countries around the world. Because indigenous communities are often located outside major urban centers, indigenous peoples are likely to suffer disproportionately from the impacts of climate change. Many indigenous people live in close connection with the ecosystems in their region, and collectively held Traditional Ecological Knowledge (TEK) is passed down through multiple generations, providing in-depth, systematic, meaningful, and historically informed views of climate change and potential pathways for resilience and adaptation. Indigenous people have often been portrayed in media coverage as victims with little attention paid to TEK, communal resilience, human rights and climate justice frameworks, or the historical contexts that may amplify climate change impacts. While indigenous people have diverse circumstances and histories, many are likely to have suffered enormous upheaval in recent centuries due to colonialism, resource development, economic shifts, loss of human rights, and lack of self-determination. Climate change often intensifies existing vulnerabilities and risks. These deeply intertwined social and environmental crises create distinct challenges for considering how and what climate change means for diverse indigenous peoples, how to address it at all levels of governance, and how media can and should be accountable to and represent indigenous publics.