Summary

The main goals of the rapidly growing interdisciplinary field of queer African studies (QAS) are to (a) resist the continual (post)colonial perpetuation of “African culture” as a homogenous entity devoid of diverse nonnormative genders and sexualities, (b) seek to decenter universal Western epistemological framing of queerness, and (c) reveal the intersectional ways that queer African subjectivities are experienced. Drawing primarily from African/Africanist scholarship and queer theory/studies, QAS seeks to create more fluidities between a network of activists and university-based professors to produce contextually relevant and grounded studies that center African experiences in conversations on gender and sexuality. In particular, scholarship in QAS places Africans’ lived experiences as the starting point to theorize queerness. As an interdisciplinary field of study with scholars from history, anthropology, political science, sociology, legal studies, and African studies, QAS has emerged as an essential theoretical intervention in African studies, queer of color critique, and postcolonial studies. In this way, it opens up spaces to interrogate the theoretical and material concerns of queer theory and African studies beyond its westernized origins and focus. For same-gender-loving, queer, nonbinary, and trans Africans, for whom queer theory’s historical beginnings seem to have written them out of Lesbian Gay Bisexual Transgender Queer Intersex+ Euro American history, their emergent contributions to the now institutionally anchored discipline of queer theory, and queer studies in communication, provide a necessary corrective and decolonial endeavor to decentralize the Euro American lens in which queerness tends to be theorized and explored. In this regard, while “queering” Africa is a necessary project for some scholars, “Africanizing” queer studies equally provide the epistemological shifts needed to dislodge the West as the source and referent for queer theorizing. The field of communication studies is diverse in its formations and production of knowledge. However, the different subfields all cohere around the commitment to theorizing the symbolic and material systems of communication that enable individuals to make sense of their lives and their positionalities in both local and transnational contexts. QAS can invariably contribute to the various subfields of communication studies by providing an alternative epistemological framework for analyzing language and meaning, especially as they pertain to gender and sexuality.