Bella figura—beautiful figure—is an idiomatic expression used to reflect every part of Italian life. The phrase appears in travel books and in transnational business guides to describe Italian customs, in sociological research to describe the national characteristics of Italians, and in popular culture to depict thematic constructs and stereotypes, such as the Mafia, romance, and la dolce vita. Scholarly research on bella figura indicates its significance in Italian civilization, yet it remains one of the most elusive concepts to translate. Among the various interpretations and references from foreigners and Italians there is not a single definition that captures the complexity of bella figura as a cultural phenomenon. There is also little explanation of the term, its usage, or its effects on Italians who have migrated to other countries. Gadamerian hermeneutics offers an explanation for how bella figura functions as a frame of reference for understanding Italian culture and identity, which does not disappear or fuse when Italians interact with people from different countries but instead takes on an interpretive dimension that is continually integrating new information into the subconscious structures of the mind.
In sum, bella figura is a sense-making process, and requires a pragmatic know-how of Italian communication (verbal and nonverbal). From this perspective, bella figura is prestructure by which Italians and some Italian migrants understand and interpret their linguistically mediated and historical world. This distinction changes the concept bella figura from a simple facade to a dynamic interplay among ever-changing interpretations and symbolic interactions. The exploration of bella figura is relevant to understanding Italian communication on both local and transnational levels.
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Bella Figura: Understanding Italian Communication in Local and Transatlantic Contexts
Denise Scannell Guida
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Half Sibling Relationships and Family Communication
Bailey M. Oliver-Blackburn
Half siblings are brothers and sisters who share only one biological parent and are thus, half biologically related. Although half siblings may be the result of extramarital/partnership affairs or post-bereavement, most are the result of a divorce and remarriage. Half sibling research is rare, and existing research and even national and international statistical reporting agencies often incorrectly conflate half siblings with stepsiblings. Research that can be found on half siblings often illustrates a “deficit-comparison” approach where half and stepsiblings are compared to full biological siblings and studied for how they fall short of biological sibling outcomes. Early research speculates that children who reside with half siblings experience poorer educational outcomes, report significantly more depressive symptoms, exhibit poorer coping skills, are more likely to engage in risky behavior such as early sexual activity and drug and alcohol use, and have more strained sibling and parental relationships compared to those with no half siblings or those with only full biological siblings. The challenges that exist for half sibling relationships are often hypothesized as associated with either family structure (half siblings located within a complex stepfamily) or explained through evolutionary perspectives of Darwinian fitness. However, research on half siblings overall is mixed, with studies also positing these outcomes are not due to the presence of half siblings and that there are instead positive implications from having a half sibling on individual outcomes, sibling relationship quality, and overall family functioning. Overall, half siblings can form quality relationships and half brothers and sisters who share a residence, are closer in age, of the same gender, spend more quality time with one another, have parents who prosaically intervene on their behalf, and who emphasize their positive relationship and connection through addressing terms and sharing backstories of their family’s origins are more likely to report a positive relationship.
