The term political correctness (PC) has been used since the 1930s in Maoist China, where it meant fall in line with the Communist Party’s politics. In the 1980s, there was a revival of the use of the term. For some, PC now primes the prohibition of speech that is seen as derogatory toward historically marginalized groups, and well as the encouragement of more multicultural perspectives. Others see PC in a pejorative sense, thinking of liberal extremism. Since the start of the liberal PC movement in the 1980s, people ranging from sensationalist conservative politicians to serious and thoughtful academics have raised concerns about the negative consequences of PC. Those in support of PC claim that using more inclusive language representing more diverse voices in college classrooms helps improve the lives of members of marginalized groups. On the other hand, many professors and university health professionals have raised concerns that PC culture is too extreme, and the norms are preventing students from developing critical thinking skills. Despite the fact that the debate has being going on for nearly 30 years, little has been resolved. Though many have written their opinions of PC, few have theorized about why it exists or how it functions. Furthermore, although empirical research has peripherally examined the effects of some PC-related issues, very little empirical research has explicitly tested the effects of PC. In order to encourage further theorizing and empirical research about this topic, a short history of the PC movement is presented, a background on social norms and ideology helps provide useful insight for understanding PC, and the small amount of empirical research that explicitly examines PC, such as research on language and the pressure to appear PC, is presented to help with ideas for future research.
Becky R. Ford
Mei-Chen Lin and Paul Haridakis
Individuals’ political membership of and identification with their political parties or ideologies influence how they interact with members of their own group/party (ingroup) and other groups/parties (outgroups). Such sense of “group-ness” (i.e., us-them) motivates people to find ways to posit their group in a positive light (i.e., ingroup favoritism) and engage in attitudes and behaviors that help maintain a desired political group status. These attitudes and behaviors can include a positively biased attitude toward one’s own political group over the other groups, a tendency to seek information that confirms the viewpoints and reflects positive aspects of one’s own political group, or a perception that the media exhibit bias toward their political group. Hence, we can consider political activities, attitudes, and communication (including media use) as inherently intergroup behaviors where members of political groups constantly appraise political discourse and political landscape through an intergroup lens. These intergroup phenomena are particularly salient during election seasons where political group boundaries are erected and political discourses around core ideological beliefs are debated. Accordingly, it is important to understand better links between intergroup factors (e.g., intergroup attitudes and behaviors), and political media use. This requires: (a) examining how intergroup factors have been considered in political communication research; (b) assessing political media use and effects in a political context, specifically media effects that could potentially be driven by political group identity and political intergroup attitudes; (c) discussing studies that have highlighted intergroup variables in the process of media selection and effects and how we may conceptualize political media research in an intergroup framework; and (d) considering additional intergroup factors that might be relevant and informative to our understanding of political activities and attitudes and media selection and effects in political settings.
Diasporic news refers to information, entertainment, and education news that is politically, economically, and socioculturally relevant to diaspora audiences. This news content is produced by diasporic news media established for and by diasporic groups. According to scholars, diasporic media plays two broad roles: an orientation role relating to information and advice to help diasporic groups adjust to the host country and a connective role relating to information about events in the homeland. The affordability of new media technology spurred the growth of diasporic media making countless platforms available to diaspora groups to disseminate their views via the legacy media of print, radio, and television; and via the new media of Internet and social media. However, their business model is still preedominantly independent and small scale, and their printed edition is circulated mostly through alternative distribution outlets such as grocery shops, churches, restaurants, and airports. Their practitioners subscribe broadly to the tenets of journalistic professionalism, but these are discursively reinterpreted, appropriated and contested in line with the cultural sensibilities of diaspora audiences. On their part, the diaspora audiences use them as a platform for political activism; to connect with their group members; to watch movies and listen to music. But in recent times, the home governments are using them to tap into the diaspora resources including remittances and skills transfer.
Merryn Sherwood, Timothy Marjoribanks, and Matthew Nicholson
The relationship between journalism and public relations in the 21st century has been mostly marked by tension, at least publicly. Many journalists’ accounts of public relations portray it as “the dark side” and characterize public relations practitioners as purveyors of “spin.” However, extensive research examining the input of public relations practitioners into the news has found that the products of their work—such as media releases or media conferences—are crucial in facilitating the news cycle. As one of the classic studies of news production identified, “News is, after all, not what journalists think, but what their sources say.” Decades of research have established that news sources are often likely to be public relations practitioners, with anywhere between 40% and 75% of news originating from public relations practitioners or the products of their work. Public relations is, therefore, critical to the work of journalism; however, journalists often deny this as part of publicly upholding the standards of their profession and building and maintaining boundaries of control over their work. However, the symbiotic relationship that formed the basis of news production in the 20th century is being upended in the 21st century as organizations become their own media producers. This means the lines continue to blur between journalism and public relations, both for individuals working across once clear occupational and professional boundary lines and for organizations adopting the functions of both.