You are looking at 221-240 of 274 articles
Allison Ann Payne and Denise C. Gottfredson
School violence, drug use, bullying, theft, and vandalism are costly and interfere with academic achievement. Beyond the cost of personal injury and property damage and loss, school crime is costly because it interferes with academic achievement and reduces the ability of schools to carry out their educational mission. Fear of victimization influences students’ attendance, such that students are more likely to avoid school activities or places, or even school itself, due to fear of attack or harm. Teachers in disorderly schools also spend a large proportion of their time coping with behavior problems rather than instructing students, resulting in lower levels of student academic engagement, academic performance, and eventually graduation rates. Student misbehavior is also one of the primary sources of teacher turnover in schools.
Responses to school crime have become increasingly formal since the 1990s, with greater recourse to arrest and a turn toward juvenile courts rather than school-based discipline, furthered by zero-tolerance policies and increased hiring of uniformed officers to police the schools. The shift has been from administrative discretion to mandatory penalties and from in-school discipline to increasing use of suspension or arrest. At the same time, there has been a considerable investment in the use of surveillance cameras and metal detectors. There is no evidence to suggest that this tightening of school discipline has reduced school crime.
By contrast, considerable evidence supports the effectiveness of alternative strategies designed to prevent youth crime and delinquency. Several school-based programs targeting student factors such as self-control, social competency, and attachment to school have been demonstrated in rigorous research to be effective for reducing crime and delinquency. In addition, several aspects of the way schools are organized and managed influence crime and disorder.
The term “school climate” encompasses several school characteristics that influence crime and disorder. Evidence supports the importance of the discipline management of a school, including both the fairness and consistency of rules and rule enforcement as well as the clarification and communication of behavioral norms in reducing crime and disorder in schools. The social climate within the school, specifically the existence of a positive and communal climate among all members of the school community, is also important. Research demonstrates that is possible to manipulate these aspects of school climate. Rigorous research shows that efforts to increase clarity and consistency of rule enforcement and to clarify norms for behavior are effective for reducing crime and disorder. More research is needed to test a fully comprehensive intervention aimed at creating a more communal social climate, but preliminary studies suggest positive effects.
Several challenges to creating more positive school climates are discussed, and possible solutions are suggested.
Glenn Muschert and Jaclyn Schildkraut
Stories about crime are staples in modern mainstream media, with the greatest emphasis placed on the most extreme cases. School shootings are particularly exemplary of this, as when word breaks of such an event, various forms of media, including the television, radio, and newspaper formats, as well as social media, become inundated with stories. This around-the-clock attention often lasts for hours and days, and with the most extreme cases, even weeks. As most people never will experience such a school shooting directly, the media then becomes the dominant conduit from which to glean information about the event.
How these cases are presented in the news can impact audiences as much as the number of stories that are aired or printed can. Consequently, researchers have explored the way in which these stories are framed to glean a better understanding of how information about the shootings are presented by the media. Such a line of inquiry is important as violent entertainment media (e.g., movies and video games) in particular have been criticized as possible contributing factors for the events in the first place. Additionally, mass shootings not only are abundant in the news, they also have appeared in popular media including television, film, and even music. Collectively, the media also has the ability to impact the perceptions of school shootings, particularly as the coverage relates to things like fear of crime or even copycat or contagion effects.
Security and surveillance have featured heavily in film over the years. Their depiction has provided a platform for debate about appropriate levels of surveillance and has provided tangible illustrations of surveillance theory. Films have addressed the development of surveillance technology and the practice of monitoring citizens in the name of national security, portraying surveillance as both a necessary tool and at times a threat to liberty. The use of surveillance technology has been a controversial practice, often debated as an issue of civil liberty and potentially an invasion of privacy. How much surveillance is too much or too little is often debated in relation to serious threats to society, such as terrorist attacks and organized crime. In addressing these issues, films often illustrate surveillance theory in practice, providing useful insight into the benefits and drawbacks of particular theoretical perspectives on the use of surveillance. Concepts like social control, discipline/punishment of people who break the law, and convincing people to follow the rules are often inherent in the storylines of films on surveillance.
A key idea in the study of surveillance is the concept of a panopticon. Originally, a panopticon was an architectural design for a prison that placed a guard in a well at the center of a prison, with inmates arranged around them. The guard could observe the prisoners at all times and the prisoners lived with a sense that they were constantly under surveillance. The design aimed to improve the security and efficiency of the prison. In the 1970s, Foucault applied the concept of a panopticon to society as a whole, arguing that the state acts as the prison guard and the public are the prisoners who are controlled by the belief that they are under constant surveillance. This idea has been influential in the study of surveillance, and the image of a central protagonist who monitors others with and without their awareness appears in several films from the 1970s onward. The film adaptation of 1984 often serves as an example of the threat of surveillance by the state. Equally, films like The Conversation and Enemy of the State have commented on the threat of covert acts of surveillance by small elites.
Gottfredson and Hirschi advanced self-control theory in 1990 as part of their general theory of crime. Self-control is defined as the ability to forego acts that provide immediate or near-term pleasures, but that also have negative consequences for the actor, and as the ability to act in favor of longer-term interests. An individual’s level of self-control is influenced by family or other caregiver behavior early in life. Once established, differences in self-control affect the likelihood of delinquency in childhood and adolescence and crime in later life. Persons with relatively high levels of self-control do better in school, have stronger job prospects, establish more stable interpersonal relationships, and attain higher income and better health outcomes. Self-control theory was initially constructed to reconcile the age, generality, and stability findings of criminological research with the standard assumptions of control theory. As such, it acknowledges the general decline in crime with age, versatility in types of problem behaviors engaged in by delinquents and offenders, and the generally stable individual differences in the tendency to engage in delinquency and crime over one’s life-course. Self-control theory applies to a wide variety of illegal behaviors (most crimes) and to many noncrime problem behaviors, including school problems, accidents, and substance abuse.
A considerable amount of research has been undertaken on self-control theory and on Gottfredson and Hirschi’s general theory of crime. As a result, self-control theory is likely the most heavily researched perspective in criminology during the past 30 years. Most reviews find substantial empirical support for the principal positions of the theory, including the relationship between levels of self-control and delinquency, crime, and other problem behaviors. These relationships appear to be strong throughout life, among most groups of people, types of crime, in the United States and other countries, and over time. The posited important role of the family in the genesis of self-control is consistent with substantial bodies of research, although some researchers argue in favor of important genetic components for self-control. The theory’s expectations about the age distribution of crime, versatility of offending, and stability of individual differences over long periods of time also receive substantial support. Researchers have long studied variations in age effects, particularly seeking continuously high levels of offending for the most serious offenders, but reviewers have found that the evidence for meaningful variability is not convincing.
For public policy, self-control theory argues that the most promising approach for crime reduction focuses primarily on prevention, especially in early childhood, and secondarily on situational prevention for specific types of crimes. Gottfredson and Hirschi argue that self-control theory is inconsistent with reliance on the criminal justice system to affect crime levels. On the one hand, general reviews of the empirical literature on deterrence and incapacitation support the expectations of self-control theory by finding little support for severity of sanctions, sanctions long removed from the act, and selective incapacitation for “serious offenders.” On the other hand, experimental studies from education, psychology, and criminology generally support the idea that early-childhood family and educational environments can be altered to enhance self-control and lower expected delinquency, crime, and other problem behaviors later in life.
Sentencing guidelines were created with the goal of reducing unwarranted disparities in sentencing outcomes based on race, gender, and other legally irrelevant characteristics in order to establish a uniform sentencing system. In the 21st century, approximately 21 states and the federal courts use sentencing guidelines, although the types of guidelines used vary, with some more restrictive than others. With the quest to create more uniform sentences, scholars have examined whether the guidelines have actually reduced unwarranted disparities in sentencing outcomes. One area that has received attention from sentencing scholars as an avenue for the potential reintroduction of disparity into the sentencing process is the ability to sentence offenders outside of the guideline range, a practice otherwise known as “sentencing departures.”
Departures from guideline sentences are either below or above the suggested guideline range for a particular offense, with most departures resulting in below guideline sentences. Both judges and prosecutors have the authority to issue departures. Within the federal sentencing guideline system, prosecutors have the sole discretion to offer substantial assistance and other types of government-sponsored downward departures. The amount of discretion given to federal judges to depart from the guidelines has changed dramatically over the years, and the use of departures has subsequently increased in recent years. Research has examined whether this increase in departures has resulted in an increase in unwarranted disparity once again. This research has primarily focused on two related questions: (1) Have departures increased disparities in sentencing outcomes based on race, ethnicity, gender, or other factors? (2) Who is most likely to receive a departure sentence? Several studies have found there to be differences in likelihood of receiving departures; with African Americans, males, and offenders charged with specific types of crimes less likely to receive downward departures. Other research, however, has further suggested that the increased use of departures may not have increased sentencing disparities based on race or ethnicity. Additionally, a new scope of research has emerged which takes a more nuanced examination of sentencing departures; looking at variations among districts, policy disagreement departures, and other considerations. Ultimately, the current body of research on the use, consequences, and implications of sentencing departures has provided some mixed findings and many questions remain unresolved. As research on departures continues, our understanding of the complex nature of sentencing decisions under guideline based systems will continue to grow.
Phillip L. Simpson
Serial killing is an age-old problem, though it was not popularly known by that name until the 1980s. It took the rise of mass media and the mechanisms of mass production to create the conditions for the rise of serial murder in the modern world. The mass media representation of a series of murders arguably dates back to the notoriety accorded to the so-called Jack the Ripper killings of prostitutes in London in the autumn of 1888. The Ripper murders stand at a particular nexus in the representation of true crime, where fact and legend immediately fused in popular media to create a terrifying new modern, urban mythology of a preternaturally cunning human super-predator: one who strikes from the shadows to commit ghastly murder with impunity and then retreats back into that darkness until the next atrocity. Since the days of Jack the Ripper, a ghoulish pantheon of other serial killers has captivated the public imagination through representation in media: the Zodiac Killer, David Berkowitz, Ted Bundy, John Wayne Gacy Jr., Henry Lee Lucas, Richard Ramirez, and Jeffrey Dahmer, just to name a few. However, the term “serial killer” did not enter the American popular vocabulary until the 1980s, so in another sense, the true representation of what we now know as serial killing could not begin until it had this latest, proper name. In tandem, as cultural consciousness of serial murder expanded, fictional serial killers proliferated the media landscape: Patrick Bateman, Norman Bates, Francis Dolarhyde, Lou Ford, Jame Gumb, Mickey and Mallory Knox, Leatherface, Dr. Hannibal Lecter, Dexter Morgan, Tom Ripley, and a host of others. Serial killers as they exist in the popular imagination are media constructs rooted in sociological/criminological/psychological realities. These constructs originate from collective fears or anxieties specific to a particular time and place, which also means as times and the cultural zeitgeist change, the serial killer as a character epitomizing human evil is endlessly reinvented for new audiences in popular media.
In media representations the term sex crimes most frequently refers to rape and child sexual abuse, although it can include a wider range of acts such as exhibitionism and voyeurism. While the majority of these crimes receive little media attention, certain sensational sex crimes are prominent topics in news and entertainment media. Media attention tends to focus on violent crimes committed by “dangerous” strangers, largely defined as poor men of color, and crimes committed against white and middle-class victims. These representations provide a distorted image of the reality of sex crimes, which most frequently occur in private settings, by someone known to the victim. Media coverage has also been criticized for focusing on the actions and responsibility of victims, suggesting that victim behavior, such as drinking, flirting, or being in the “wrong place at the wrong time” precipitates sexual violence. Again, these representations vary significantly according to race and class, with white and middle-class victims more likely to receive sympathetic coverage, particularly if their assailant is from a lower-class or more marginal racial or ethnic background.
The emergence of the second-wave feminist movement in the 1970s, however, has led to some changes in media representations of sex crimes. Subsequent decades have seen an increase in sympathetic reporting around victims and increased reporting of crimes perpetrated by acquaintances and family members. There has been a growth in feminist voices and views in media reporting, as well as increased focus on the responsibilities and failings of criminal justice systems. Recent years have seen several examples of media coverage or “rediscovery” of previously ignored allegations against celebrities. Sex crimes have become a highly controversial and contested area, and media coverage reflects this, sometimes supporting progressive social and cultural change and sometimes providing a vehicle for “backlash” sentiments. Social media has been a driver of changes in the media landscape around sexual violence in recent years has provided a new forum for survivors to disseminate their stories but has also been marked by online harassment and abuse.
Sexting has recently attracted both media and academic attention. Mostly associated with adolescents, sexting, broadly speaking, refers to the production of and sharing of a naked or semi-naked image or a sexualized message via digital technology. Understanding sexting behaviors, however, is rather more complex and current commonly used definitions do not adequately address the different types of sexting and the different motivations and consequences that sexting behaviors have. Both media and public discourse have centered on the risks of sexting in relation to children and young people, as have policy responses to sexting activity. Concerns over a child being groomed online and being coerced or threatened into sending a naked or semi-naked picture by someone seeking sexual gratification has been the focus of policy debate and many public educational campaigns across the globe. Similarly, other campaigns have depicted the child or young person as a victim who sends a sexualized image to a peer that is then posted on a social media site or shared widely among a peer group causing the sender humiliation and distress. While these are both clear examples of digital abuse that have been the center of public awareness campaigns, it is often argued that current legal frameworks are insufficient to provide an adequate and appropriate response in many sexting cases, as there is considerable diversity in the circumstances and the contexts of sexting behaviors. As such it is argued that the (il)legality of sexting is such that it fails to recognize young people’s agency and that they may be choosing to produce and share images of themselves by choice. While it is legal to have sex with consent in many countries at age 16, it is still illegal to take a photo of either one’s own body or that of another if they are under 18 (even if over 16 and, thus, over the age of consent to have sex in many countries). As a consequence, some young people are being criminalized by the very laws designed to protect them. In reality many young people view sexting (although they do not use such terminology) as a mundane, fairly everyday thing to do, especially when they are in a romantic, intimate relationship and they are sharing the images with each other within the context of a trusting relationship. However, it is usually when that relationship breaks down that the image is more likely to be shared with others or published online with often harmful psychological and emotional consequences for the person depicted in the image. Sadly, some young people have committed suicide as a result of an image being publically shared. While the media, public, and, indeed, academic attention has focused on sexting in relation to children and young people, such behaviors are also experienced by adults who are similarly victims of digital abuse; yet many adult victims fail to receive protection from the criminal justice system when an image or video is published online without their consent. This is more commonly known as revenge pornography.
Vanessa R. Panfil
Recent gang research has explored various dimensions of diversity including sexuality and has provided important insights regarding sexual identity and sexual behavior within the context of youth street gang involvement. Insights include the experiences of lesbian, gay, bisexual, transgender, queer, or questioning (LGBTQ) gang members such as their prevalence rates, reasons for joining, gang activities, homophobia within youth street gangs, and how gang structure and composition affect their ability to be open about their sexuality within the gang context. These insights were preceded by scholars’ descriptions of the “homosexual activities” of gang members, particularly in mid-20th-century works, but early-21st-century works include empirical research and documentaries that explore the lived experiences of self-identified LGBTQ gang members. Another major area of study explores the ways that young women are subjected to various forms of sexual violence within gangs, partially because female gang members are often viewed as sex objects. Girls may be “sexed in” to a gang, targeted for sexual violence to exact retribution, raped as a tool of control, or coerced into commercial sexual exploitation. Sexual behavior and sexual identity are often linked with gendered processes and expectations for gang members, which similarly factor into our understanding of the youth street gang experience. Other topics of interest in this field include determining the relationships between childhood sexual abuse and later gang involvement; how to better research sexual autonomy and sexual agency (choice) that may become available to young people within their gangs; as well as addressing extensions of sexuality, such as by examining the relationship between pregnancy or parenthood and leaving the gang, focusing on shifts in available time, priorities, and identity.
Per-Olof H. Wikström
Situational Action Theory (SAT) is a general, dynamic, and mechanism-based theory of crime and its causes. It is general because it proposes to explain all kinds of crime (and rule-breaking more generally). It is dynamic because it centers on analyzing crime and its changes as the outcome of the interactions between people and their environments. It is mechanism-based because its explanation focuses on identifying key basic processes involved in crime causation.
SAT analyzes crime as moral actions and its explanation focuses on three basic and interrelated explanatory mechanisms: the perception–choice process (the situational mechanism) that explains why crime events happen; selection-mechanisms that explain why criminogenic situations occur; and mechanisms of emergence that explain why people develop and change their crime propensities (psychosocial processes), and why places develop and change their criminogeneity (socioecological processes).
Joshua D. Freilich and Graeme R. Newman
Situational crime prevention (SCP) is a criminological perspective that calls for expanding the crime-reduction role well beyond the justice system. SCP sees criminal law in a more restrictive sense, as only part of the anticrime effort in governance. It calls for minutely analyzing specific crime types (or problems) to uncover the situational factors that facilitate their commission. Intervention techniques are then devised to manipulate the related situational factors. In theory, this approach reduces crime by making it impossible for it to be committed no matter what the offender’s motivation or intent, deterring the offender from committing the offense, or by reducing cues that increase a person’s motivation to commit a crime during specific types of events. SCP has given rise to a retinue of methods that have been found to reduce crime at local and sometimes national or international levels. SCP’s focus is thus different than that of other criminological theories because it seeks to reduce crime opportunities rather than punish or rehabilitate offenders.
SCP emerged more than 40 years ago, and its major concepts include rational choice, specificity, opportunity structure, and its 25 prevention techniques. Contrary to the common critique that SCP is atheoretical, it is actually based upon a well-developed interdisciplinary model drawing from criminology, economics, psychology, and sociology. Importantly, a growing number of empirical studies and scientific evaluations have demonstrated SCP’s effectiveness in reducing crime. Finally, the SCP approach inevitably leads to a shifting of responsibility for crime control away from police and on to those entities, public and private, most competent to reduce it.
Contemporary sociologists typically trace social disorganization models to Emile Durkheim’s classic work. There is continuity between Durkheim’s concern for organic solidarity in societies that are changing rapidly and the social disorganization approach of Shaw and McKay (1969). However, Shaw and McKay view social disorganization as a situationally rooted variable and not as an inevitable property of all urban neighborhoods. They argued that socioeconomic status (SES), racial and ethnic heterogeneity, and residential stability account for variations in social disorganization and hence informal social control, which in turn account for the distribution of community crime. Empirical testing of Shaw and McKay’s research in other cities during the mid-20th century, with few exceptions, focused on the relationship between SES and delinquency or crime as a crucial test of the theory. As a whole, that research supports social disorganization theory. A handful of studies in the 1940s through early 1960s documented a relationship between social disorganization and crime. After a period of stagnation, social disorganization increased through the 1980s and since then has accelerated rapidly. Much of that research includes direct measurement of social disorganization, informal control, and collective efficacy. Clearly, many scholars perceive that social disorganization plays a central role in the distribution of neighborhood crime.
Richard B. Felson
Since criminal violence involves doing harm to someone (as well as rule breaking) a theory of aggression is needed to help explain it. A social interactionist (SI) theory of aggression fits the bill. According to this perspective there are strong incentives for aggression. Sometimes individuals harm or threaten to harm others in order to force compliance. They compel the target to do something for them or deter them from doing something that offends them. Sometimes they punish someone who offends them in order to achieve justice or retribution. They feel morally justified and self-righteous about their behavior. Sometimes they are attempting to assert or protect their self- or social image. Finally, some violence involves thrill seeking. These are basic motives of human behavior, and they can readily explain the incentives for both verbal and physical aggression.
An SI perspective is a challenge to frustration-aggression approaches (including general strain theory) that claim that aversive stimuli and negative affect instigate aggression. Negative affect plays a much more limited causal role in producing violence from an SI perspective. A bad mood after an aversive experience may facilitate an aggressive response if people fail to consider costs and moral inhibitions when they are in a bad mood. The aversive experience does not instigate aggression unless the person responsible is assigned blame. Blame is critical because it leads to a grievance and a desire for retribution.
Some acts of criminal violence are predatory, and some stem from verbal disputes. The violence of the robber, the rapist, and the bully are usually predatory. Most homicides and assaults stem from disputes. It is therefore important to study the social interaction during disputes in order to understand why they sometimes escalate to violence. A social interactionist approach suggests it is important to study interpersonal conflict that underlies dispute-related violence, since conflict often leads to grievances. Cooperative face-work (i.e., politeness) prevents violence because it avoids attacks on selves. When such attacks occur, they tend to lead to retaliation and the possibility of escalation. Third parties can influence the outcome if they instigate or mediate the dispute, or just serve as a passive audience. Mediators can allow both sides to back down without losing face, but they can also encourage weaker parties to fight. Finally, violence can be considered a form of informal social control when social control by third parties is ineffective.
An SI approach emphasizes the importance of adversary effects (i.e., the physical threat posed by adversaries). People take into account the relative coercive power of their opponent when they decide whether to engage in violence and what tactics to use. If they attack adversaries who are physically stronger, they may rely on weapons or allies. Adversary effects explain why armed violence spreads across a community and why it lowers rates of unarmed violence. They help to explain variation in violent crime across nations, regions, and racial/ethnic groups.
Chris Cunneen and Sophie Russell
The pervasiveness and prominence of mass media are key features of contemporary societies. Nowhere is this more relevant than when we look at the ubiquity of social media. In recent years, anticrime Facebook pages have appeared across all states and territories in Australia, and as our social spaces increasingly shift from the physical to the virtual realm, different forms of online cybervigilantism have emerged. This article explores the ways in which community justice and vigilantism in Australia are exercised through social media in the wider context of the racialized criminalization of Indigenous young people. We also discuss how new forms of media are used to produce and reproduce a racialized narrative of crime, which at the same time has the effect of legitimating violence against young Indigenous Australians. The text draws on a number of anticrime Facebook pages and finds that the very presence of these sites legitimates the beliefs of its members, while providing details about potential targets, most of whom are young people. We contend that the views expressed on these sites mirror, in more prosaic language, sentiments that are expressed in sections of the old media and among a number of ultraright politicians and groups. Further, these sites do little to question the broader ideological and political frameworks that present crime and disorder as being divorced from structural and historical conditions. There is, then, an assumed social consensus around what is being presented on these Facebook sites: namely, that overt racism and calls to vigilante violence are socially and politically acceptable. While there appears to be a direct link between the Facebook groups and incidents of violence in some cases, on a broader level, it is the constant reinforcement of an environment of racist violence that is most troubling.
Christian L. Bolden and Reneé Lamphere
Social networks in gangs refers to both a theoretical and methodological framework. Research within this perspective challenges the idea of gangs as organized hierarchies, suggesting instead that gangs are semi-structured or loosely knit networks and that actions are more accurately related to network subgroupings than to gangs as a whole. The situated location of individuals within a network creates social capital and the fluidity for members to move beyond the boundaries of the group, cooperating and positively interacting with members of rival gangs. Before the millennium, the use of social network analysis as a method to study gangs was rare, but it has since increased in popularity, becoming a regular part of the gang research canon. Gang networks can be studied at the group level and the individual level and can be used for intervention strategies. The concept of gangs as social networks is sometimes confused with social networking sites or social media, which encompasses its own rich and evolving array of gang research. Gang members use social networking sites for instrumental, expressive, and consumer purposes. While the use of network media allows for gang cultural dissemination, it simultaneously allows law enforcement to track gang activity.
Carlos Monteiro and Natasha Frost
With its long and storied history, solitary confinement has fascinated Americans since the birth of the penitentiary in the late 1700s. Once a practice that loomed large in literary representations of a distant and mysterious institution, solitary confinement has more recently been brought to the forefront of public discourse through its many representations across mediums of popular culture. Today, given popular culture’s global reach, the mystique of solitary confinement has diminished sharply, and conversations about this controversial practice are no longer limited to college classrooms, textbooks, and peer-reviewed journals. What many once referred to as a mysterious hole reserved for the worst of the worst offenders and covered for decades primarily through literary formats, is now commonly discussed in the comment sections of investigative reports and YouTube videos depicting footage from actual solitary confinement cells. The comments accompanying such popular culture representations in many ways reflect current debates about the efficacy of the practice. Today, for example, it is easy to come across representations of solitary confinement that showcase its necessity as an effective prison management tool and it is equally easy to find representations that highlight the anguish and burden of solitary confinement. Today, popular media have become one of the most effective mechanisms for disseminating information regarding important social issues, including solitary confinement.
Carceral geography has emerged as a vibrant and important subdiscipline of human geography, and there is increasing, and productive, dialogue among human geographers concerned with the carceral and disciplinary scholars with longer-standing engagements with incarceration and detention. Although the geographical study of the prison and other confined or closed spaces is relatively new, this dialogue between carceral geography and cognate disciplines of criminology and prison sociology, ensures that carceral geography now speaks directly to issues of contemporary import such as hyperincarceration and the advance of the punitive state.
Carceral geography addresses a diverse audience, with geographical approaches to carceral space being taken up by and developed further within human geography, and in criminology and prison sociology. Carceral geography has emerged in concurrence with the “spatial turn” in criminology, and the spatialization of carceral studies, and the particular ways in which carceral geographers have engaged spaces and practices of incarceration—specifically with concerns for mobility, for multisensory carceral experiences, and for methodology—may offer further, and productive, avenues of collaboration between geographers and criminologists concerned with the carceral.
Sport is a part of our shared global and separate national popular cultures. Understanding of baseball may be low in the United Kingdom and may come from films like Field of Dreams, but the phrase “three strikes and you’re out” has entered English and Welsh Criminal Justice practice. Such mandatory sentencing for repeat offenders are, like “zero tolerance” or “the war on drugs,” often seen as imports from the Unites States. The popularity of baseball in Japan may be known to only a few outside that country. Many will associate Sumo with Japan, fewer will know of corruption and betting scandals (on baseball!) in the sport. The global sports of football and athletics/track and field have seen major corruption scandals. In athletics, that corruption may also involve the covering up the use of performance enhancing drugs. The sport most associated with drugs is cycling. The premier cycling—and popular cultural, event—the Tour de France, has seen occupational drug taking on a considerable scale, with the rise and fall of Lance Armstrong being the only knowledge of the sport that many will have.
All these sports have waged their “war on drugs” or corruption, and these have entered popular culture through books and films. Yet many still believe sport to have noble roots and beneficial outcomes. Projects set up to prevent crime or encourage desistance from it are popular around the world; examples being soccer or rugby for prisoners, car racing for “joyriders,” or challenging adventure trips. Even tennis, golf, and video games have their supporters. Many successful boxers speak of troubled pasts from which their sport (and popularity) has saved them. However, many have found that fame (or loss of fame) and physical prowess have led them into trouble. There are also political and moral objections to sport. Specifically, there are feminist objections to the violence of some sportsmen towards women, as shown by stars of the NBA and NFL, NCAA athletes, and even local college teams. The occasional violence of sportswomen is treated, like women’s crime, as doubly deviant and especially newsworthy.
Gerald Cliff and April Wall-Parker
As far back as the 19th century, statistics on reported crime have been relied upon as a means to understand and explain the nature and prevalence of crime (Friedrichs, 2007). Measurements of crime help us understand how much of it occurs on a yearly basis, where it occurs, and the costs to our society as a whole. Studying crime statistics also helps us understand the effectiveness of efforts to control it by tracking arrests and convictions. Analysts can tell whether it is increasing or decreasing relative to other possible mitigating factors such as the economy or unemployment rates in a community. Politicians can point to crime statistics to define a problem or indicate a success. Sociologists can study the ups and downs of crime rates and any number of other variables in the society such as education, employment rates, ethnic demographics, and a long list of other factors thought to affect the rate at which crime is committed. Property value is affected by the crime rates in a given neighborhood, and insurance rates are said to fluctuate with the ups and downs of crime.
Analyzing any criminal act’s prevalence, cost to society, impact on victims, potential preventive measures, correction strategies, and even the characteristics of perpetrators and victims has provided valuable insights and a wealth of useful information in society’s efforts to combat violent/index crimes. This information has only been possible because there is little disagreement as to exactly what constitutes a criminal act when discussing violent or property crimes or what has come to be grouped under the catch-all heading of “street crime”; this is decidedly not the case with crimes included under the white-collar crime umbrella.
Street culture, the states of being, beliefs, and patterns of behavior associated with the most excluded urban populations, can be observed across the world in numerous varieties. Scholars of “slum” life have noted concerns that bear curious similarities over time and space, speaking to issues of exclusion, crime, and criminalization, and to expressive practices that have come to inspire a range of cultural products that are now heavily marketized. Street cultures are at the apex of different debates and studies. Are street cultures, which emphasize entrepreneurial “hustles” and fierce competition, fundamentally different from mainstream cultures of neoliberal capitalism and consumerism? Studying varieties of street culture and the extent to which individuals adhere to them in different ways highlights the complexities of the relationship between the impoverished self and contemporary social structures: new iterations of racism, patriarchy, and inequality. Examining street expressive practices, such as graffiti art, streetwear, and a variety of musical genres, is far from decorative where it reveals new ways in which the disadvantaged are criminalized while the culture industries are reinvigorated. Included populations are both fearful of and fascinated by the urban poor in a manner that simultaneously supports harsh criminal justice measures and cultural exploitation.