Stories dealing with the detection of a crime, the hunt of the culprit, and his or her conviction were extremely popular in Nazi Germany. They were the product of an entertainment industry that remained in private hands far into the Second World War. Published as books, dime novels, films, radio plays, and dramas, crime stories were successfully commercialized and marketed through multiple media.
Products of a popular culture must by definition be liked and consumed by the audience. Although this might sound like a tautology, it describes a premise that even the Nazi regime could not totally suspend. The products of popular culture were primarily a means to address the entertainment needs of the audience rather than being an instrument of indoctrination purposefully designed by the Nazi elite. These products could be regarded as the result of a negotiation process for a Nazi mainstream that tried to mediate the intentions of the producers, the interests of the regime, and the expectations of the recipients.
What were the representations of law and order that the popular culture in NS Germany under these premises could offer? Telling about crime and justice in a popular and fictitious way demands a certain grade of reality. Such works result from genre conventions consumers of popular stories expect to be respected. The settings and ingredients in these novels and movies must be from this world. That does not mean realism in a literal sense but a rather realistic setting to make the fiction believable. What the story offers has to match the readers’ expectation at least in part. In a totalitarian society that wants to control potentially every aspect of life, the amount of realism required becomes problematic. As long as there is a gap between ideological theory and reality, any author who wants to incorporate aspects of the reader’s daily life to make the stories work cannot be sure if she or he has incorporated the necessary aspects.
Stories that tell about crimes committed in a NS German society do not fit in this conception because they could create doubt about public security. Telling stories about police forces and a legal system that always acts in total accordance with the rule of law could point out the grotesque discrepancy of these descriptions with the reality of the rogue state of Nazi Germany.
Neighborhoods are central to popular and news media portrayals of crime and theories of social control. By setting agendas and framing crime problems, news media in particular are an important part of the policy process. Media representations influence public perceptions and attitudes about crime as well as public responses to crime, which are known to vary across neighborhoods. Media representations of crime are thus likely to have important implications for the distribution of social control across neighborhoods.
Media and crime literature has focused primarily on the social construction of crime by examining victim, offender, and situational characteristics of crime. Concerns about over- or underrepresentation of racial groups or genders have driven attention to these characteristics. Research finds consistently, for example, that “normal crimes” and “deserving victims” are differentially present in media accounts of crimes. In addition to the normative consequences, there are methodological reasons for taking more seriously the study of neighborhoods for the broader media and crime literature.
Few studies have contributed to the understanding of neighborhood context in the study of media and crime. The findings of the research are mixed and are limited in a variety of ways, although there is evidence that disadvantaged communities and communities of color are underrepresented in news media accounts of crime. These findings confirm expectations from theories typically applied to individual characteristics. Research on the intersection of media, crime, and neighborhoods is of importance to the study of crime and social control, but can be expanded upon in a number of ways. Focusing research on qualitative differences across neighborhoods, expanding the scope of variables connected to common theoretical perspectives used in the literature, accounting for neighborhood dynamics, and drawing upon a wider array of variables connected to concepts of community power, interest group politics, and control of institutions are all recommendations for advancing this line of inquiry.
Joachim J. Savelsberg and Wahutu Siguru
Today, genocides and other episodes of mass violence are, under specific circumstances, subject to extensive media reporting. A case in point is the mass violence in Darfur, unfolding during the first decades of the 21st century and categorized as genocide by many, including the International Criminal Court. Media reporting about Darfur shows noteworthy patterns. They are revealed by a study supported by the National Science Foundation, involving content analysis of 3,387 reports and opinion pieces published in prominent newspapers of eight countries in the Global North, accompanied by expert interviews, and a doctoral dissertation on the journalistic field in Africa and its reporting on Darfur. First, today’s media reporting replaces denial with acknowledgment. Second, it frames the violence most often as criminal, and frequently as genocidal, even though humanitarian emergency and armed conflict frames also fare prominently. Third, throughout the history of reporting, Africa correspondents, central actors in the journalistic field, adapt to opportunities and external pressures from surrounding social fields. Economic forces (media markets) and politics affect the frequency of reporting. The criminal justice-oriented human rights field, the humanitarian field, and the diplomatic field influence the frames through which the violence is interpreted. Fourth, the criminal justice-oriented human rights field is especially effective in coloring reports, despite substantial barriers between criminal courts and the journalistic field. Fifth, reporting in all countries is affected by interventions by international institutions, including the UN Security Council, the International Commission of Inquiry on Darfur, and the International Criminal Court (ICC). The ICC’s decision to charge Sudan’s President Omar al-Bashir with war crimes, crimes against humanity, and genocide, for example, intensified reporting in all countries. Sixth, the receptivity to the criminal justice frame varies by country. Seventh, in addition to cross-country similarities and differences within the Global North, a comparison of journalistic fields in the Global North with those in Africa shows distinct patterns, but also astonishing similarities between Global North and African reporting on Darfur.
Annette Hill and Susan Turnbull
Nordic noir is an emerging crime genre that draws on crime fiction, feature film, and television drama. The term Nordic noir is associated with a region (Scandinavia), with a mood (gloomy and bleak), with a look (dark and grim), and with strong characters and a compelling narrative. Such is the popularity of Nordic noir as a brand for crime that it can also, and somewhat confusingly, be associated with disparate, bleak dramas set in particular locations outside the Scandinavian region (Sweden, Denmark, Norway, Iceland, and Finland), such as Wales, Italy, France, Mexico, and the United States. As such, Nordic noir is a global brand that attracts transnational audiences, and at the same time, it is a genre that offers a specific style of storytelling that has the look and feel of a regional, moody, and compelling crime narrative.
The approach to Nordic noir taken in this article analyzes the genre as multidimensional, involving production and institutional contexts, creative practices, and the practices of audiences and fans. The research uses empirical and theoretical analysis drawing on genre analysis, as well as production and audience studies, including qualitative interviews and participant observations with executive and creative producers, viewers, and fans. Nordic noir is not a fixed genre; rather, it is in a constant process of iteration as it mutates, hybridizes and migrates from one location to another, where it may be received and understood in different ways. The concept of “genre work” is useful in helping to capture and critically analyze Nordic noir from multiple perspectives, taking into account the complex ways in which this genre is a cocreation between industries and audiences. This is particularly evident in the case of the Danish-Swedish coproduction Broen/Bron/The Bridge (2011), which provides an illuminating case study of these processes at work. It is this constantly ongoing notion of genre work that illuminates the fluidity of Nordic noir, where its meaning and symbolic power is cocreated by institutions, producers, and audiences.
In Australia, Canada, and the United Kingdom, public order laws criminalize the use of swearing, offensive, or abusive language in a public place. Police officers use these laws as tools to assert “their authority” or command respect in public spaces where that authority is perceived to be challenged via the use of profanities such as “fuck.” Alongside the legislature, the executive, and the judiciary, representations of swearing in the media influence ideas about whether swear words warrant criminal punishment. A particular “common-sense” assumption about language (language ideology) prevalent in media representations of offensive language crimes, echoed by politicians and police representatives, is that disrespecting or challenging police authority via “four-letter words” warrants criminal sanction.
However, popular culture can counter dominant ideologies with respect to offensive language, police, and authority. This article examines how the use of swear words in N.W.A’s popular rap song “Fuck tha Police” (1988) and in the HBO television series The Wire (Simon & Burns, 2002–2008) can inform and challenge legal assessments of community standards with regards to offensive language.
The development of the Internet and related communication technologies has had a transformative effect upon social, political, economic, and cultural life. It has also facilitated the emergence of a wide range of crimes that take shape in the spaces of virtual communication. These offenses include technology-oriented crimes such as hacking and the distribution of malicious software; property-oriented crimes such as media piracy, theft, and fraud; and interpersonal offenses such as stalking, harassment, and sexual abuse. In many instances, these crimes serve to entrench and exacerbate existing patterns of victimization, vulnerability, and inequality, along lines of difference related to gender, sexuality, ethnicity, age, and income. The anonymized and globally distributed nature of the Internet creates huge challenges for crime prevention, detection, and prosecution of online offenses.
Organized sexual abuse refers to the coordinated sexual abuse of multiple children by multiple perpetrators. It has proved to be a particularly controversial form of sexual abuse. Initial reports of organized abuse in the 1980s were met with shock and disbelief, followed by a significant backlash as journalists and academics claimed that organized abuse allegations were the product of “moral panic” and “false memories.” In the mass media, investigations into organized abuse were presented throughout the 1990s as evidence that public anxiety about child sexual abuse had generated a “witch-hunt” in which even the most outrageous allegation of abuse was considered credible. While this argument was advanced by journalists and academics, it developed first in the mass media, where the culture of news production promoted a particularly skeptical view of sexual abuse allegations. Claims of a sexual abuse witch-hunt were embedded within a broader backlash against feminism and child protection that called into question the prevalence and severity of sexual violence. Journalists and editors took a particularly activist role in the social construction of organized abuse as synonymous with false and exaggerated allegations.
A number of recent developments have fragmented an apparent journalistic consensus over the incredibility of organized abuse claims. The mass media has played a key role in publicizing the problem of clergy abuse, focusing in particular on institutionalized cultures of silence and disbelief. Sexual abuse by celebrities and authority figures has also received global media coverage and emphasized the failure of authorities to act on reports or suspicion of sexual abuse. Such media stories directly contest prior claims by journalists that society and major institutions are overly reactive to sexual abuse disclosures. Instead, the contemporary mass media includes expanded opportunities for recognition and reporting on the diversity of sexual abuse including organized abuse. The emergence of social media has also generated new possibilities for reporting, information dissemination, and debate on organized abuse. Accordingly, public discussion of organized abuse has taken on polyvocal and increasingly agonistic qualities, as older tropes about “false memories” and “moral panics” are contradicted by factual reporting on organized abuse investigations and convictions. The capacity of victims, survivors, and others impacted by organized abuse to speak for themselves on social media, rather than through the mediation of a journalist, is a key development that introduces a new dynamic of accountability and transparency that had previously been absent in media coverage of this challenging issue.
Patricia (Paddy) Rawlinson
Organized crime is one of the most popular topics of media attention within the crime genre, providing a plethora of fictional representations and factual explanations for popular consumption. Its media presence has not only entertained the public but also interacted with and help form policy responses by governments and law enforcement agencies. Beset by ambiguous definitions and typically operating in a clandestine manner, organized crime has become subject to various forms of mythologizing, romanticized and exaggerated, thrilling and terrifying, emerging as a phenomenon riddled with contradictions yet made consistently attractive by the mystique that dominates media narratives. Blurring the line between fact and fiction as these narratives often do, they can serve or undermine attempts to conceptualize and control organized crime, and in some cases, modify the behavior of criminals themselves.
The mythologizing of organized crime has been one of the major challenges for criminologists researching the topic. Unlike many other forms of crime, gaining access to subjects involved in this surreptitious world is especially difficult for academics, consequently conferring exaggerated and misleading media and official representations of organized crime greater currency. Further, with the ostensible explosion of global crime networks, shaped by diverse languages, cultures, and ideologies, gaining a more accurate understanding of the nature of and threat posed by organized crime has become even more problematic. In examining the production and content of the dominant myths around organized crime, the article looks at the impact of media and official representations of these mythologies and how they have helped to preserve the political, social, and economic status quo.
Police and the media have had a close relationship but it has become an increasingly uneasy one. For more than a century, the mainstream United States media—mainly newspapers, radio, television and magazines—have depended on the police for raw material for a steady diet of crime stories. For its part, law enforcement regards the media as something of an adversary. The relationship has changed because of the growth of investigative reporting and of the Internet. Both developments have increased the volume of material critical of the police. At the same time, law enforcement has used social media as a means to bypass the mainstream media to try getting its message directly to the public. However, the news media in all of its forms remains a powerful interpreter of how law enforcement does its job.
Since the inception of television, portrayal of crime and justice has been a central feature on television. In particular, the police are featured as prominent characters in many fictional crime programs. Some television cops, such as Joe Friday, Columbo, and Kojak transcend the genre and become enshrined within popular culture. Sometimes referred to as a police procedural, the police drama is a staple of both current and past television programming. In fact, almost 300 police dramas have aired on American network, cable, and syndicated television, with several new shows premiering each year. The vast majority of these shows are short-lived and are largely forgotten. However, some police dramas capture large viewing audiences and/or achieve critical acclaim. Sweeping changes within society have resulted in shifting portrayals of the police on television. Early portrayals focused on a law and order approach, in which the police were moral agents who represented a conservative, pro-establishment point of view. These types of shows represent the so-called “authentic” police drama. The authentic police drama features storylines and characters that engage in somewhat realistic investigative practices and depict relatively common criminal events. The classic example of an authentic police drama is Dragnet, while more recent versions would include shows such as the very popular Law and Order franchise. The 1970s represented the golden age of the police drama, with numerous shows that can be described as gimmicky, with police appearing as super-cops who could singlehandedly fight corruption and achieve justice. Moreover, demographic shifts in the field of policing led to more diversity in media depictions of police, with shows that featured female and African-American characters. In the 1980s, the portrayal of police became even more complex with the appearance of Hill Street Blues, a genre altering show that introduced serialized storylines and characters that were depicted with distinctly human characteristics, with real emotions and flaws. Moreover, the standard law and order approach was challenged, as a more liberal explanation of crime emerged with social inequality as a cause of criminal behavior. Contemporary police dramas, especially shows that appear on network television, tend to focus on a law and order approach. The emergence of cable networks has allowed the police drama to push the limits of television by depicting the police in a more realistic fashion.
Alyce McGovern and Nickie D. Phillips
The relationship between the police and the media is complex, multidimensional, and contingent. Since the development of modern-day policing, the police and the media have interacted with one another in some way, shape, or form. The relationship has often been described as symbiotic, and can be characterized as ebbing and flowing in terms of the power dynamics that exist. For the police, the media present a powerful opportunity to communicate with the public about crime threats and events, as well as police successes. For the media, crime events make up a significant portion of media content, and access to police sources assists journalists in constructing such content. But the police–media relationship is not always cosy, and at times, tensions and conflicts arise. The increasing professionalization of police media communications activities has further challenged the nature and scope of the police–media relationship. Not only has the relationship become more formalized, driven by police policies and practices that are concerned with managing the media, but it has also been challenged by the very nature of the media. Changes to the media landscape have presented police organizations with a unique opportunity to become media organizations in their own right. The proliferation of police reality television programming, together with the rise of social media, has served to broaden the ways in which the police engage with the media in the pursuit of trust, confidence, and legitimacy; however, this has also opened the police up to increasing scrutiny as citizen journalism and other forms of counterveillance challenge the preferred police image.
As we begin to think about the United States as a carceral state, this means that the scale of incarceration practices have grown so great within it that they have a determining effect on the shape of the the society as a whole. In addition to the budgets, routines, and technologies used is the culture of that carceral state, where relationships form between elements of its culture and its politics. In terms of its visual culture, that relationship forms a visuality, a culture and politics of vision that both reflects the state’s carceral qualities and, in turn, helps to structure and organize the society in a carceral manner. Images, architecture, light, presentation and camouflage, surveillance, and the play of sight between groups of people and the world are all materials through which the ideas of a society are worked out, its politics played out, its technology implemented, its rationality or common sense and identities forming. They also shape the politics of freedom and control, where what might be a free, privileged expression to one person could be a dangerous exposure to another, where invisibility or inscrutability may be a resource. In this article, these questions are asked in relation to the history of prison architecture, from premodern times to the present, while considering the multiple discourses that overlap throughout that history: war, enslavement, civil punishment, and freedom struggle, but also a discourse of agency, where subordinated peoples can or cannot resist, or remain hostile to or in difference from the control placed upon them.
Popular criminology is a theoretical and conceptual approach within the field of criminology that is used to interrogate popular understandings of crime and criminal justice. In the last decade, popular criminology has most often been associated with analyses of fictional crime film, while in previous decades, popular criminology referred most often to “true crime” literature or, more generally, to popular ideas about crime and justice. While the term has appeared sporadically in the criminological literature for several decades, popular criminology is most closely associated with the work of American criminologist Nicole Rafter. Popular criminology refers in a broad sense to the ideas that ordinary people have about the causes, consequences, and remedies for crime, and the relationship of these ideas to academic discourses about crime. Criminologists who utilize this approach examine popular culture as a source of commonsense ideas and perceptions about crime and criminal justice. Films, television, the Internet, and literature about crime and criminal justice are common sources of popular criminology interrogated by criminologists working in this field. Popular criminology is an analytic tool that can be used to explore the emotional, psychological, and philosophical features of crime and criminal justice that find expression in popular culture. The popular cultural depiction of crime is taken seriously by criminologists working in this tradition and such depictions are placed alongside mainstream criminological theory in an effort to broaden the understanding of the impact of crime and criminal justice on the lives of everyday people. Popular criminology has become solidified as an approach within the broader cultural criminology movement which seeks to examine the interconnections between crime, culture and media.
The changing cultural role, visibility, and meaning of pornography, particularly its increased accessibility and the sociocultural reverberations that this is seen to cause, have been lively topics of public debate in most Western countries throughout the new millennium. Concerns are routinely yet passionately voiced, especially over the ubiquity of sexual representations flirting with the codes of pornography in different fields of popular media, as well as children’s exposure to hardcore materials that are seen to grow increasingly extreme and violent. At the same time, the production, distribution, and consumption have undergone notable transformations with the ubiquity of digital cameras and online platforms. Not only is pornography accessible on an unprecedented scale, but also it is available in more diverse shapes and forms than ever. All this has given rise to diverse journalistic and academic diagnoses on the pornification and sexualization of culture, which, despite their notable differences, aim to conceptualize transformations in the visibility of sexually explicit media content and its broader sociocultural resonances.
Dawn K. Cecil
Popular culture has the ability to entertain and, on some level, educate. People’s perceptions and understanding of an issue can be influenced by the images and messages contained within common representations. According to social constructionism, the further a subject is removed from our day-to-day lives, the more important second-hand knowledge becomes in shaping perceptions. Prisons are a prime example. These institutions are not a part of most people’s lives; therefore, they must rely on information gathered from other sources to come to an understanding of these complex social institutions. Many turn to popular prison imagery to be entertained and in doing so they may be taking away lessons about imprisonment. By relying on the mediated experiences provided by representations of prison in popular culture, they are likely to have an incomplete and, perhaps, inaccurate perception of institutional life.
Early images of prison were limited, however, today there is an abundance. The first popular prison imagery came in the form of Hollywood films, which gave audience members a glimpse of the prison routine, while following the journey of a new inmate. While these movies are the most iconic images of prison, in today’s media landscape representations of prison life can be found in a variety of places. Most often they are depicted in entertainment and infotainment-type programming on television, but can also be seen in documentary films and represented in various other aspects of popular culture, including music and cartoons. There is a growing body of literature that discusses these depictions. This research examines the accuracy of the portrayals and identifies underlying messages about crime and punishment, which provides vital information on how people come to understand prison in a media culture. Stereotypes and caricatures abound; however, one can also find important messages about prisoners, prison life, and ultimately the role of prison in society. Overwhelmingly people are subjected to images of violent men and women locked up, where their violent behavior continues, which ultimately sends a message that prison is a social necessity. Examining these popular representations of prison allows us to begin to understand the potential impact this imagery has on people’s perceptions of these institutions in modern society.
In 1940, Edwin Sutherland claimed that the discipline of criminology was operating with an inaccurate view of criminal behavior. He argued that criminology focused too much on the offending of working-class people via the causal mechanisms of poverty, psychopathy, and sociopathy. His theory on white-collar crime was an observation that people of high social class commit crimes and have their own forms of offending behavior. Of this behavior, Sutherland noted that it could be more far-reaching and damaging than offenses committed by the working class, while at the same time encountering less scrutiny and condemnation from society. By taking the first steps into the study of crimes of the powerful, Sutherland opened up discussion of a wide range of nonviolent, financially motivated offenses such as corruption of state officials, fraud, and embezzlement. He proposed the theory of differential association as an attempt to provide a more effective explanation of offending behavior inclusive of the offending of the rich and powerful.
During the 20th century, research into white-collar criminals and the professional con artist has revealed broad typologies of offending behavior and patterns of offending. Today, white-collar crime is a broad term that applies to a range of activities and has become shorthand for discussions of crimes that involve deception, abuse of trust, and intelligent criminals.
Media representations have emphasized these characteristics and portrayed white-collar criminals and con artists as offending elites, both in terms of social class and type of offending. Film and television depictions present an elaborate form of criminality based on guile and manipulation of victims. The image of the white-collar criminal, the professional con artist, and their victims in popular culture are equally nuanced and tap into ideas about the moral acceptability of this kind of offending. The influence of popular culture on attitudes toward white-collar crime is of great interest in the study of criminology.
David W. Jones
The term “psychopath” has come in popular use to be understood as a description of an individual who seems to have a clear and rational understanding of the world around them; they are not deluded or suffering from hallucinations and yet they seem to be able to act with great cruelty or with recklessness towards the safety of others and themselves. The medical and legal professions have been struggling for over 200 hundred years to reach agreement on whether there might be appropriate psychiatric diagnoses that might helpfully describe such individuals. Various terms such as moral insanity, monomania, psychopathy, and antisocial personality disorder have been used. The term “psychopath” is the one that has become most firmly fixed in the public imagination. The violence and harm that people with these kinds of problems might do can raise a great deal of public anxiety. This anxiety has often played out and been amplified in various forms of the media. This article traces some of the ways that various forms of popular media have been of crucial importance to shaping our understanding of “psychopathy” and the related diagnoses of moral insanity, monomania, and antisocial personality disorder. From the medical treatises and press reporting of notorious trails, and the explorations of dangerous forms of consciousness in the 19th century, to the way that the mass media, including films, have presented such problems, they have often had a key influence on the legal and medical formulations.
Yuliya Zabyelina and Roman Ivashkiv
Pussy Riot was a feminist punk-rock group based in Moscow, Russian Federation. It was founded by a group of several young women in the summer of 2011, following the announcement that Russia’s President Vladimir Putin would run for a third presidential term. Wearing colorful clothes and balaclavas, band members conducted several unsanctioned public performances, which were recorded, edited, and later distributed as music videos on the Internet. Committed to socio-political change in Russia, Pussy Riot protested against the authoritarian political regime and church-state confluence in Russia and advocated for feminism, LGBT and civil rights, and political liberties.
Pussy Riot’s most famous song, “Mother of God, Chase Putin Away,” a performance in Moscow’s Cathedral of Christ the Saviour held on February 21, 2012, provoked a scandal. Following the performance, a criminal case was opened against three Pussy Riot members, leading to arrests without bail of Maria Alyokhina, Nadezhda Tolokonnikova, and Yekaterina Samutsevich. Supporters of Pussy Riot believed the court proceedings and the verdict discredited the Russian judicial system, as the three women were found guilty of “hooliganism motivated by religious hatred.” While Samutsevich won her appeal, Tolokonnikova and Alyokhina served 21 months of their 24-month sentence before they were granted amnesty. This case has become a landmark event in Russian politics, causing a domestic and international controversy over the issues of justice, feminism, and separation of church and state.
Crime reality television is a significant origin story in understanding reality entertainment. In the 1980s, crime reality television captured the public’s imagination with cold cases, ongoing criminal investigations, surveillance feeds, and live appeals to the public for information to catch criminals. Early crime reality television borrowed from other factual genres, including news reportage, crime and observational documentary, and crime drama; this mixing of different generic elements helped to create representations of crime that were a combination of dramatized spectacles, surveillance footage, and public appeals. What united this mix of factual and dramatic styles was the sense of liveness; the live address to the public and the caught-in-the-act camerawork contributed to an experience of watching as immediate and real. This feeling of liveness, a central component of television itself, meant that crime reality television was popular entertainment that also connected to the real world, inviting audiences and publics to engage with crime in their local neighborhood, in society, and in public debates about law and order. This was citizen crime television that had commercial and public appeal.
At some point in the origin story of reality television, crime was overshadowed by the global development of this entertainment genre. In early studies, books such as Entertaining Crime (Fishman & Cavender, 1998) or Tabloid Television (Langer, 1998) examined the influx of infotainment and sensational news reportage primarily on television in Europe, Australia, and America. These books were about reality television and addressed the first crime wave in the genre. Studies of the 2000s books, such as Reality TV (Hill, 2005) or Staging the Real (Kilborn, 2003), examined docusoaps and competitive reality and talent shows, addressing the second and third waves in the genre. More recently, companions to reality television (Ouellette, 2014) contain research on global reality television formats, as well as scripted reality or business reality, and analyze issues concerning politics, race, class, production, celebrities, branding, and lifestyles. Crime is conspicuous by its relative absence from these discussions: what happened to crime reality television? Today, true crime is flourishing in commercial zones, for example, on branded digital television channels like CBS Reality or the international surveillance format Hunted, and subscription video on demand true crime Making a Murderer. Many of these popular series tap into that feeling of liveness that was so crucial to early crime reality television, particularly the connection between representing crime, law and order, and the real world. This makes crime reality television a rich site of analysis as an intergeneric space where there are tensions surrounding the staging of real crime for entertainment, and its connection to traditional values of authority and duty, representations of ethnicity, gender and social class, and broader moral, legal and political issues.
Criminal justice and its institutions are key objects of popular culture and attract extensive media attention. The portrayal of the justice system, its rules, professions, and institutions has been invigorated with the invention of new media technology. The authorities’ reaction to wrong doing has proven not less exciting to the audience than the criminal acts themselves. French sociologist Emile Durkheim emphasized that every member of society has an interest in social cohesion and wishes to see perpetrators appropriately punished. The media plays to this basic inclination. From the reactions of the justice system to crime people take clues not only for its effectiveness but the public also wants to see its basic values represented in the work of officials and their decisions. Therefore, aspects of procedural and distributive justice are picked up by popular imagination and exploited to the full by media producers. Beyond recognition that media depictions of criminal justice will follow media conventions and will therefore be distorted in systematic ways, it has to be acknowledged that those representations and the expectations they formed have become a major force in society. Political repercussions and influences on how crime is dealt with are a consequence.