Haley Bullard and Shannon Reid
Much of the ongoing concern about the presence of gangs and gang members in the community has to do with the association between street gangs and violence. Decades of research on street gangs demonstrates the complexity of the violent perpetration and victimization of gang members. Although the violence attributed to gang members reached its peak in the late 1980s and early 1990s, gang members continue to be disproportionately involved in violence, both as perpetrators and victims. Understanding gang violence requires careful consideration of the overlapping and intersecting relationships between violence and gang identity, victimization, perpetration, gender, and space. Violence plays an important role in the creation and maintenance of gang identity. Research on violence participation by gang members has demonstrated that gang violence can have both symbolic and instrumental purposes, and that this violence helps the gang build a collective identity and makes violence more normative. Despite some continued misconceptions about the role of female gang members and their presence in gangs, women make up a substantial portion of gang members, and any discussion of the relationship between gangs and violence must also consider the impact of gender on violence participation and victimization. Both male and female gang members are impacted by violence, but levels of participation and types of risk can vary by gender. The complex and gendered aspects of gang violence can make the prevention, intervention, and suppression of gang violence difficult tasks for law enforcement and policymakers. There are a range of perspectives on how best to reduce gang violence. Some researchers advocate early prevention programs to keep youth from joining gangs; others focus on ways to pull youth out of gangs at critical moments, such as when they enter emergency services. Other programs and policies are aimed at reducing gang violence that is ongoing in the community. These programs, such as Operation Ceasefire and Project Safe Neighborhoods, have utilized a focused deterrence framework to curb gang violence. All of these programs are aimed at reducing the amount of violence gang members participate in an attempt to minimize the risk of future violent victimization. Research on gang violence continues to grow and includes new avenues of research. The utilization of innovative methodologies, such as social network analysis, and new areas of research, such as examining the impact of social media on gang violence, continue to advance our knowledge of gang violence and its causes, correlates, and impact.
Brooke B. Chambers and Joachim J. Savelsberg
Genocide and ethnic cleansing are among the most deadly human-made catastrophes. Together with other forms of government violence, such as war crimes and crimes against humanity, the death toll they caused during the 20th century alone approximates 200 million. This is an estimated ten times higher than the number of deaths resulting from all violence committed in civil society during the same period. Yet the definition of genocide, its perception as a social problem, and the designation of responsible actors as criminals are all relatively recent. Globalization, international organizations, nongovernmental organizations, and cultural shifts are interrelated contributors to this process of redefinition.
While genocide and ethnic cleansing often appear to be unpredictable and chaotic, they nonetheless underlie a socio-logic across time and space. As the field of study evolved, scholars debated the role of authority and ideology in enabling violence. Today, consensus has shifted away from deterministic explanations about intrinsic hatred engrained in particular groups to sociological factors. They include the role of political regimes, war, organization, and narratives of ethnic hatred, each of which can play a role in facilitating violence.
Recent developments also include the creation of new institutional mechanisms that seek to punish perpetrators and prevent the occurrence of genocide and ethnic cleansing. Among them are criminal justice responses that work potentially through deterrence, but also—more fundamentally—through the initiation of cultural change. Prosecutions, as well as supplemental mechanisms such as truth commissions, may indeed lead to a radical shift in the perception of mass violence and those responsible for it, thereby delegitimizing genocidal and ethnic cleansing campaigns.
In the context of crime, victimization, and immigration in the United States, research shows that people are afraid of immigrants because they think immigrants are a threat to their safety and engage in many violent and property crimes. However, quantitative research has consistently shown that being foreign born is negatively associated with crime overall and is not significantly associated with committing either violent or property crime. If an undocumented immigrant is arrested for a criminal offense, it tends to be for a misdemeanor. Researchers suggest that undocumented immigrants may be less likely to engage in serious criminal offending behavior because they seek to earn money and not to draw attention to themselves. Additionally, immigrants who have access to social services are less likely to engage in crime than those who live in communities where such access is not available. Some emerging research has shown that communities with concentrated immigrant populations have less crime because these communities become revitalized. In regard to victimization, foreign-born victims of crime may not report their victimization because of fears that they will experience negative consequences if they contact the police or seek to avoid legal mechanisms to resolve disputes. Recently, concern about immigration and victimization has turned to refugees who are at risk of harm from traffickers, who warehouse them, threaten them, and abuse them physically with impunity. More research is needed on the relationship among immigration, offending, and victimization. The United States and other nations that focus on border security may be misplacing their efforts during global crises that result in forced migrations. Poverty and war, among other social conditions that would encourage a person to leave their homeland in search of a better life, should be addressed by governments when enforcing immigration laws and policy.
Aimee Wodda and Meghna Bhat
Commercial sex continues to be an object of debate in the realm of criminological and criminal justice. The regulation of commercial sex in a global context varies due to local law, culture, and custom. Global criminolegal responses to selling sex include criminalization, decriminalization, abolition, neo-abolition, and legalization. In recent decades, global public policymakers have become increasingly concerned with the public health aspects associated with negative outcomes related to the criminalization of the purchase, facilitation, and/or sale of sex. These concerns include violence against those who sell sex, stigma when attempting to access healthcare and social services, increased risk of sexually transmitted infections or diseases (STIs or STDs) including HIV/AIDS, and economic vulnerability that leaves many who sell sex unable to negotiate the use of condoms and at risk of police arrest for carrying condoms. Those most at risk of harm tend to be young people, LGBTQ populations, and people who are racial or ethnic minorities within their communities—these are often intersecting identities. Organizations such as Amnesty International, the Global Commission on HIV and the Law, Human Rights Watch, UN AIDS, and the World Health Organization recommend decriminalization of commercial sex in order to reduce stigma and increase positive health outcomes. Scholars have also examined the challenges faced by migrant sex workers and the problematic effects of being labeled a victim of trafficking. Contemporary strategies geared toward reducing harm for those who sell sex tend to focus on rights issues and how they affect the well-being of those who sell sex.