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Ekaterina Gladkova, Alison Hutchinson, and Tanya Wyatt

Green criminology is now an established subfield of criminology. Having emerged in the 1990s, green criminology has rapidly grown, particularly in the last 10 years. Scholarship remains rooted in the critical and radical traditions that inspired its creation and challenge the orthodoxy of most criminological scholarship. This means that research in green criminology does not stick within the confines of only what is deemed criminal by the state but also uncovers harmful and injurious behaviors, particularly of the powerful, such as states and corporations. These once-hidden harms are approached from an environmental justice perspective that exposes the injury and suffering of marginalized people and also to the environment itself (ecological justice) and to nonhumans (species justice). More recent iterations of green criminology feature culture in addition to political economic explanations of crimes and harms against the environment and other species. Both theories of green crimes criticize capitalist societies and the ongoing problems of commodification and excessive consumption. In addition, new contributions, particularly from the Global South, are challenging the hegemony of Western criminological and environmental discourses, offering new (to the West) insights into relationships with nature and with other people. These studies have the potential to shape new prevention strategies and intervention mechanisms to disrupt green crimes and harms. This is urgent as the magnitude of environmental degradation is increasing—ranging from the threat of climate change, the possible extinction of a million species in the near future, and the ubiquity of plastic pollution, to name just a few forms of environmental destruction that humans have been, and are, perpetrating against the Earth.


Bill McClanahan, Avi Brisman, and Nigel South

Since first proposed by Brisman and South, green cultural criminology has sought to interrogate human-environment interactions in order to locate meaning. Within the broad framework of green cultural criminology, work has emerged that follows visual criminology in looking to the visual cultural register for insights into the intersections of crime, harm, justice, culture and the natural environment. This article turns the green cultural criminological gaze towards motion pictures, by considering how cinema can serve as a central and essential site of the cultural production and communication of knowledge and meaning(s) that inform human interactions with the natural environment. Indeed, environmental crimes, harms, and disasters are constructed and imagined and represented in cinema, and the films discussed in this article illustrate the ways in which the environment-culture connection in the contemporary cinematic mediascape has influenced public discourses concerning environmental change and harm. This article begins by examining the capacity of documentary film to raise public awareness and generate shifts in public consciousness about environmental harms. From here, it explores cinematic science fiction representations of apocalyptic climate disaster, noting the power of the medium in communicating contemporary anxieties surrounding climate change. Finally, filmic communications of a central category of interest for green cultural criminology—resistance to environmental harm—are described, in addition to the various ways that resistance by environmentalists has recently been represented in popular cinema. The films discussed throughout—including An Inconvenient Truth, Cowspiracy, The East, If A Tree Falls, Night Moves, and Snowpiercer—are not an exhaustive sampling of contemporary representations of environmental issues in cinema. Rather, they represent the most salient—and are among the most popular—moments of contemporary cinematic engagement with the nexus of environmental harm and culture. This article concludes by contending that a green cultural criminology should continue to look to the visual register because sites of cultural production often overlooked by criminology (e.g., cinema, literature) can reveal significant and essential information about the moments in which environmental harm, justice, and culture intersect and collide.


Ella Cockbain and Gloria Laycock

Crime science (or more accurately crime and security science) has three core tenets: • the application of scientific methods • the study of crime and security problems • the aim of reducing harm. Beyond the unifying principles of scientific research (including a clear problem definition, transparency, rigor, and reliability), tools and techniques vary between studies. Rather than following a prescriptive approach, researchers are guided in their selection of data and methods by their research question and context. In this respect, crime scientists take an inclusive view of “evidence.” “Crime and security” is a broad construct, covering problems associated with diverse illicit goods and acts, offenders, victims/targets, places, technologies, and formal and informal agents of crime control. Its pragmatic approach distinguishes crime science from “pure research” (i.e., the pursuit of knowledge for its own sake). Contributions to harm reduction might be immediate (e.g., evaluating a novel intervention) or longer term (e.g., building theoretical or empirical knowledge about a particular issue). Crime science is broad: researchers may contribute to it without self-identifying as crime scientists. Indeed, its early proponents hesitated to draw its parameters, suggesting they should be defined operationally. Under a shared focus on crime, crime science research transcends traditional disciplinary boundaries. The prevalence of multi- and interdisciplinary work reflects the inherent complexity of crime and its control. The social, physical, biological, and computer sciences—and their associated technologies—all have contributions to make. Although the term crime science was first formalized in 2001, its roots go back much further. Within criminology, it particularly overlaps with environmental and experimental criminology. As well as sharing methods with these two areas, crime science’s theoretical underpinning derives from opportunity theories of crime (e.g., routine activity theory, the rational choice perspective, crime pattern theory). Crime is conceptualized accordingly as primarily non-random and as influenced by both individual criminal propensity and environmental factors that facilitate, promote, or provoke, criminal events. Crime science techniques have been applied to a variety of issues: primarily volume crimes (e.g., burglary), but also more serious and complex crimes (e.g., terrorism and human trafficking). There is now substantial evidence of the effectiveness of targeted interventions in tackling crimes by manipulating their opportunity structures. Claims that such approaches are unethical and merely cause displacement have been discredited. Crime science now faces other, more challenging criticisms. For example, its theoretical underpinnings are arguably too narrow and the boundaries of the field lack clear distinction. Other challenges include expanding interventions into the online world and resolving tensions around evaluation evidence. Crime science can clearly help explain and address crime problems. Its focus on outcomes rather than outputs speaks to the growing demand that research be impactful. Evidence generated through robust studies has value for policy and designing primary, secondary and tertiary interventions. In times of austerity and increased focus on multi-agency collaboration, there is a clear audience for crime-related research that can inform targeted responses and speaks to a broader agendum than law enforcement alone.