1-16 of 16 Results

  • Keywords: social media x
Clear all


Media, Criminology, and Criminal Justice  

Ray Surette

In the 1840s, cheap mass-marketed newspapers raised the relationship among the media, crime, and criminal justice to a new level. The intervening history has only strengthened the bonds, and comprehending the nature of the media, crime, and justice relationship has become necessary for understanding contemporary crime and criminal justice policies. The backward law of media crime and criminal justice content, where the rarest real-world events become the most common media content, continues to operate. In the 21st century, the media present backward snapshots of crime and justice in dramatic, reshaped, and marketed narrow slices of the world. Media portraits emphasize rare crimes like homicide, rare courtroom procedures like trials, rare forensic evidence, and rare correctional events like riots and escapes to present a heavily skewed, unrealistic picture. Significantly exacerbating this long-term tendency are new social media. When the evolution of the media is examined, the trend has been toward the creation of a mediated experience that is indistinguishable from a real-world experience. Each step in the evolution of media brought the mediated experience and the actual personally experienced event closer. The world today is the most media-immersed age in history. The shift to new social media from the legacy media of the 20th century was a crucial turning point. The emergence of social media platforms has sped up what had been a slow evolutionary process. The technological ability of media to gather, recycle, and disseminate information has never been faster, and more crime-related media content is available to more people via more venues and in more formats than ever before. In this new mediated world, everyone is wedded to media in some fashion. Whether through the Internet, television, movies, music, video games, or multipurpose social media devices, exposure to media content is ubiquitous. Media provide a broadly shared, common knowledge of society that is independent of occupation, education, ethnicity, and social class. The cumulative result of this ongoing media evolution is that society has become a multimedia environment where content, particularly images, is ubiquitous in the media. Mediated events blot out actual ones, so that media renditions often supplant and conflict with what actually happened. This trend is particularly powerful in crime and justice, where news, entertainment, and advertising combine with new media to construct a largely unchallenged mediated crime and criminal justice reality. The most significant result is that, in this mediated reality, criminal justice policies are generated. What we believe about criminal justice and what we think ought to be done about crime are based on content that has been parsed, filtered, recast, and refined through electronic, digital, visually dominated, multimedia entities. Ironically, while the media are geared toward narrowcasting and the targeting of small, homogenous audiences, media content is constantly reformatted and looped to ultimately reach wide, multiple, and varied audiences. In the end, the media’s criminal justice role cannot be ignored. Until the linkages between media, crime, and justice are acknowledged and better understood, myopic and punitive criminal justice policies will be the norm.


Police, Media, and Popular Culture  

Alyce McGovern and Nickie D. Phillips

The relationship between the police and the media is complex, multidimensional, and contingent. Since the turn of the 20th Century and the development of modern-day policing, the police and the media have interacted with one another in some way, shape, or form. The relationship has often been described as symbiotic and can be characterized as ebbing and flowing in terms of the power dynamics that exist. For the police, the media present a powerful opportunity to communicate with the public about crime threats and events, as well as police successes. For the media, crime events make up a significant portion of media content, and access to police sources assists journalists in constructing such content. But the police–media relationship is not always cozy, and at times, tensions and conflicts arise. The increasing professionalization of police media communications activities has further challenged the nature and scope of the police–media relationship. Not only has the relationship become more formalized, driven by police policies and practices that are concerned with managing the media, but it has also been challenged by the very nature of the media. Changes to the media landscape have presented police organizations with a unique opportunity to become media organizations in their own right. The proliferation of police reality television programming, together with the rise of social media, has served to broaden the ways in which the police engage with the media in the pursuit of trust, confidence, and legitimacy; however, this has also opened the police up to increasing scrutiny as citizen journalism and other forms of counterveillance challenge the preferred police image.


Social Networks in Gangs  

Christian L. Bolden and Reneé Lamphere

Social networks in gangs refers to both a theoretical and methodological framework. Research within this perspective challenges the idea of gangs as organized hierarchies, suggesting instead that gangs are semi-structured or loosely knit networks and that actions are more accurately related to network subgroupings than to gangs as a whole. The situated location of individuals within a network creates social capital and the fluidity for members to move beyond the boundaries of the group, cooperating and positively interacting with members of rival gangs. Before the millennium, the use of social network analysis as a method to study gangs was rare, but it has since increased in popularity, becoming a regular part of the gang research canon. Gang networks can be studied at the group level and the individual level and can be used for intervention strategies. The concept of gangs as social networks is sometimes confused with social networking sites or social media, which encompasses its own rich and evolving array of gang research. Gang members use social networking sites for instrumental, expressive, and consumer purposes. While the use of network media allows for gang cultural dissemination, it simultaneously allows law enforcement to track gang activity.


School Shootings in the Media  

Glenn Muschert and Jaclyn Schildkraut

Stories about crime are staples in modern mainstream media, with the greatest emphasis placed on the most extreme cases. School shootings are particularly exemplary of this, as when word breaks of such an event, various forms of media, including the television, radio, and newspaper formats, as well as social media, become inundated with stories. This around-the-clock attention often lasts for hours and days, and with the most extreme cases, even weeks. As most people never will experience such a school shooting directly, the media then becomes the dominant conduit from which to glean information about the event. How these cases are presented in the news can impact audiences as much as the number of stories that are aired or printed can. Consequently, researchers have explored the way in which these stories are framed to glean a better understanding of how information about the shootings are presented by the media. Such a line of inquiry is important as violent entertainment media (e.g., movies and video games) in particular have been criticized as possible contributing factors for the events in the first place. Additionally, mass shootings not only are abundant in the news, they also have appeared in popular media including television, film, and even music. Collectively, the media also has the ability to impact the perceptions of school shootings, particularly as the coverage relates to things like fear of crime or even copycat or contagion effects.


Gangs and Social Media  

David C. Pyrooz and Richard K. Moule, Jr.

It was once presumed that costs of Internet adoption were too great for gang members to absorb. They lacked the financial resources to access the Internet or the technological know-how to use it. That is no longer the case, which leads to two questions: What are gang members doing online? What are the responses to gangs online? The growing research on this topic indicates that gang members are online and using the Internet at a rate comparable to their peers. This occurs in the United States and abroad. Gangs do not exploit the Internet to its criminal potential, even though the law enforcement community suggests otherwise. This is most likely due to the low technological capacities of gang members. However, gang members do engage in higher rates of crime and deviance online than their non-gang peers. Gang members also use the Internet to posture, provoke, and project group power, particularly on leading social media platforms such as Facebook, Twitter, and YouTube, which in turn allows activities occurring online to have ramifications for crime and violence offline. It is debatable whether online space is as important to gangs as physical space, but the Internet is undoubtedly a valuable medium to gangs. The potential for conflict and the posting of gang images has attracted the attention of law enforcement as well as researchers to document this activity. Platforms are being developed to anticipate the spilling of online gang conflicts offline. Since the Internet is a value-neutral medium that engages youth and young adults, it is anticipated that social media and the Internet will continue to appeal to gangs and gang members for the foreseeable future.


Prisons in Popular Culture  

Dawn K. Cecil

Popular culture has the ability to entertain and, on some level, educate. People’s perceptions and understanding of an issue can be influenced by the images and messages contained within common representations. According to social constructionism, the further a subject is removed from our day-to-day lives, the more important second-hand knowledge becomes in shaping perceptions. Prisons are a prime example. These institutions are not a part of most people’s lives; therefore, they must rely on information gathered from other sources to come to an understanding of these complex social institutions. Many turn to popular prison imagery to be entertained and in doing so they may be taking away lessons about imprisonment. By relying on the mediated experiences provided by representations of prison in popular culture, they are likely to have an incomplete and, perhaps, inaccurate perception of institutional life. Early images of prison were limited, however, today there is an abundance. The first popular prison imagery came in the form of Hollywood films, which gave audience members a glimpse of the prison routine, while following the journey of a new inmate. While these movies are the most iconic images of prison, in today’s media landscape representations of prison life can be found in a variety of places. Most often they are depicted in entertainment and infotainment-type programming on television, but can also be seen in documentary films and represented in various other aspects of popular culture, including music and cartoons. There is a growing body of literature that discusses these depictions. This research examines the accuracy of the portrayals and identifies underlying messages about crime and punishment, which provides vital information on how people come to understand prison in a media culture. Stereotypes and caricatures abound; however, one can also find important messages about prisoners, prison life, and ultimately the role of prison in society. Overwhelmingly people are subjected to images of violent men and women locked up, where their violent behavior continues, which ultimately sends a message that prison is a social necessity. Examining these popular representations of prison allows us to begin to understand the potential impact this imagery has on people’s perceptions of these institutions in modern society.


Organized Child Sexual Abuse in the Media  

Michael Salter

Organized sexual abuse refers to the coordinated sexual abuse of multiple children by multiple perpetrators. It has proved to be a particularly controversial form of sexual abuse. Initial reports of organized abuse in the 1980s were met with shock and disbelief, followed by a significant backlash as journalists and academics claimed that organized abuse allegations were the product of “moral panic” and “false memories.” In the mass media, investigations into organized abuse were presented throughout the 1990s as evidence that public anxiety about child sexual abuse had generated a “witch-hunt” in which even the most outrageous allegation of abuse was considered credible. While this argument was advanced by journalists and academics, it developed first in the mass media, where the culture of news production promoted a particularly skeptical view of sexual abuse allegations. Claims of a sexual abuse witch-hunt were embedded within a broader backlash against feminism and child protection that called into question the prevalence and severity of sexual violence. Journalists and editors took a particularly activist role in the social construction of organized abuse as synonymous with false and exaggerated allegations. A number of recent developments have fragmented an apparent journalistic consensus over the incredibility of organized abuse claims. The mass media has played a key role in publicizing the problem of clergy abuse, focusing in particular on institutionalized cultures of silence and disbelief. Sexual abuse by celebrities and authority figures has also received global media coverage and emphasized the failure of authorities to act on reports or suspicion of sexual abuse. Such media stories directly contest prior claims by journalists that society and major institutions are overly reactive to sexual abuse disclosures. Instead, the contemporary mass media includes expanded opportunities for recognition and reporting on the diversity of sexual abuse including organized abuse. The emergence of social media has also generated new possibilities for reporting, information dissemination, and debate on organized abuse. Accordingly, public discussion of organized abuse has taken on polyvocal and increasingly agonistic qualities, as older tropes about “false memories” and “moral panics” are contradicted by factual reporting on organized abuse investigations and convictions. The capacity of victims, survivors, and others impacted by organized abuse to speak for themselves on social media, rather than through the mediation of a journalist, is a key development that introduces a new dynamic of accountability and transparency that had previously been absent in media coverage of this challenging issue.


Sex Crimes and the Media  

Tanya Serisier

In media representations the term sex crimes most frequently refers to rape and child sexual abuse, although it can include a wider range of acts such as exhibitionism and voyeurism. While the majority of these crimes receive little media attention, certain sensational sex crimes are prominent topics in news and entertainment media. Media attention tends to focus on violent crimes committed by “dangerous” strangers, largely defined as poor men of color, and crimes committed against white and middle-class victims. These representations provide a distorted image of the reality of sex crimes, which most frequently occur in private settings, by someone known to the victim. Media coverage has also been criticized for focusing on the actions and responsibility of victims, suggesting that victim behavior, such as drinking, flirting, or being in the “wrong place at the wrong time” precipitates sexual violence. Again, these representations vary significantly according to race and class, with white and middle-class victims more likely to receive sympathetic coverage, particularly if their assailant is from a lower-class or more marginal racial or ethnic background. The emergence of the second-wave feminist movement in the 1970s, however, has led to some changes in media representations of sex crimes. Subsequent decades have seen an increase in sympathetic reporting around victims and increased reporting of crimes perpetrated by acquaintances and family members. There has been a growth in feminist voices and views in media reporting, as well as increased focus on the responsibilities and failings of criminal justice systems. Recent years have seen several examples of media coverage or “rediscovery” of previously ignored allegations against celebrities. Sex crimes have become a highly controversial and contested area, and media coverage reflects this, sometimes supporting progressive social and cultural change and sometimes providing a vehicle for “backlash” sentiments. Social media has been a driver of changes in the media landscape around sexual violence in recent years has provided a new forum for survivors to disseminate their stories but has also been marked by online harassment and abuse.


Methodological Approaches to Studying Crime and Popular Culture in New Media  

Francine Banner

Researchers across varied disciplines have begun to explore social media as a new delta of communication; however, few are taking a hard look at social media as it relates to crime. Sites such as Twitter and Facebook increasingly are being used by law enforcement as tools for engaging in criminal investigation, improving public relations, and increasing public awareness. Similarly, persons engaging in crime increasingly employ such sites in novel and unique ways to network, exchange information, and execute and record criminal activities. A survey of research in fields ranging from computer science to sociology to communications demonstrates that both quantitative and qualitative research on and about social media have the capacity greatly to advance contemporary understanding of social organization and protest, crime and criminal behavior, and law and social control. For example, Facebook and Twitter have become key sources for gaining insights into criminal behaviors, such as gang activity, as well as on-the-ground data regarding significant events, such as the Occupy Wall Street, Arab Spring, the Black Lives matter movements, and elections of public figures. Other applications, such as Snapchat and Kik, provide the opportunity for immediate transmission of content and a new source of evidence to be used in criminal prosecutions. Studying social media from a criminal justice perspective, however, is a complex endeavor. While the Internet offers seemingly limitless opportunities for social organizing and networked engagement, the forum bears as much capacity for exclusion as it does for liberation. The growth of new social ills or crimes, such as “doxing,” “phishing,” and “revenge pornography,” for example, highlight that the confluence of immediacy of communication, perceived anonymity, and lack of moderation often renders the online environment threatening for perceived outsiders, particularly young women. On the other hand, as incidents, such as online threats against gamer Zoe Quinn and blogger Anita Sarkeesian, have come to light, online content is increasingly monitored, regulated, and controlled by its corporate ownership, who generally reveal little about how information is sorted, prioritized, and disseminated. As a researcher, one must be mindful that data, particularly qualitative data, collected from social media sites may not be random, representative, or generalizable. In addition, attendant to studying the Internet are unique ethical and privacy concerns not present in non-virtual fora. Many describe the Internet as a public sphere, and law enforcement often treats the online environment as a location in which Fourth Amendment privacy protections can be less rigorously observed. For researchers, however, it is essential to carefully consider whether the study of online discourse is archival or is human subjects research, and in the case of the latter, whether and how consent might be obtained. It is also important that researchers are attentive to the particular characteristics of the online site or sites they choose to examine, as the mission, rules, and practices of each site vary dramatically.


Moral Regulation and Media Representations of the Female Body  

Anne Cossins

The literature on sexualization is replete with controversial debates surrounding the sexualization of the female body in multiple media formats and how various scholars have sought to understand the social significance of this phenomenon. These debates not only focus on the sheer extent of the sexualization of the female body compared to the male body but also on the types of sexualization in terms of the use of the female body for commercial purposes. Debates range from those with a protectionist theme focused on protecting young women and girls from the damaging effects of sexualization, to those that advocate the imposition of a stricter moral standard for female dress and behavior to feminist debates about the agency of women and girls who freely choose to sexualize their bodies.


Big Data and the Study of Communities and Crime  

Daniel T. O'Brien

In recent years, a variety of novel digital data sources, colloquially referred to as “big data,” have taken the popular imagination by storm. These data sources include, but are not limited to, digitized administrative records, activity on and contents of social media and internet platforms, and readings from sensors that track physical and environmental conditions. Some have argued that such data sets have the potential to transform our understanding of human behavior and society, constituting a meta-field known as computational social science. Criminology and criminal justice are no exception to this excitement. Although researchers in these areas have long used administrative records, in recent years they have increasingly looked to the most recent versions of these data, as well as other novel resources, to pursue new questions and tools.


Gangs and Globalization  

Alistair Fraser and Elke Van Hellemont

It has been a century since Frederic Thrasher researched his pioneering text on youth gangs in Chicago. In it he depicts gangs as a street-based phenomenon that emerged from the combined forces of urbanization, migration, and industrialization—with new migrant groups seeking to find a toehold on the American Dream. Gangs were discrete and highly localized, drawing on names from popular culture and the neighborhood, seeking ways to survive and thrive amid the disorganization of the emerging city. In the 21st century, street gangs have been identified in urban contexts all over the world and have become increasingly viewed as a transnational phenomenon that is qualitatively different from Thrasher’s neighborhood groups. Processes of globalization have created a degree of flow and connectedness to urban life that is unlike any other stage in human history. Yet a close reading of Thrasher shows that some of the key themes in the study of gangs in a global context—urban exclusion, grey economies, human mobility, and cultural flow—were presaged in Thrasher’s work. In a global era, however, these processes have intensified, amplified, and extended in ways that could not have been predicted. We elaborate the spatial, economic, social, cultural, and technological implications of globalization for gangs across five principle areas: (1) Gangs in the Global City; (2) Gangs, Illicit Markets, and the Global Criminal Economy; (3) Mobility, Crimmigration, and the “Transnational Gang”; (4) Gangs and Glocalization; and (5) The Gang Mediascape. Taken together, these themes seek to offer both a conceptual vocabulary and empirical foundation for new and innovative studies of gangs and globalization. Empirical evidences from Europe, the United States, and beyond, emphasize the uneven impacts of globalization and the ways in which national and cultural dynamics are implicated in the study of gangs in the 21st century.


Police and the News Media  

Ted Gest

Police and the media have had a close relationship but it has become an increasingly uneasy one. For more than a century, the mainstream United States media—mainly newspapers, radio, television and magazines—have depended on the police for raw material for a steady diet of crime stories. For its part, law enforcement regards the media as something of an adversary. The relationship has changed because of the growth of investigative reporting and of the Internet. Both developments have increased the volume of material critical of the police. At the same time, law enforcement has used social media as a means to bypass the mainstream media to try getting its message directly to the public. However, the news media in all of its forms remains a powerful interpreter of how law enforcement does its job.


Drugs and Popular Culture  

Dimitri A. Bogazianos

While criminological analyses of drugs and popular culture often focus on media constructions of drug scares and epidemics, they also draw from a wide range of interrelated influences, including critical theory, cultural studies, feminism, and critical race theory, among many others. Given that current trajectories of hypermediated cultural production in a post-crack drug landscape is unlikely to change anytime soon, ever more fine-grained analyses will be needed in order to make sense of the inextricable links between drug-related representations, crime policy, and social justice. Future scholarship in this area will continue to draw from its rich heritage as well as innovate new methodological and theoretical emphases that pay closer attention to the nontextual elements of popular cultural forms.


Social Media, Vigilantism and Indigenous People in Australia  

Chris Cunneen and Sophie Russell

The pervasiveness and prominence of mass media are key features of contemporary societies. Nowhere is this more relevant than when we look at the ubiquity of social media. In recent years, anticrime Facebook pages have appeared across all states and territories in Australia, and as our social spaces increasingly shift from the physical to the virtual realm, different forms of online cybervigilantism have emerged. This article explores the ways in which community justice and vigilantism in Australia are exercised through social media in the wider context of the racialized criminalization of Indigenous young people. We also discuss how new forms of media are used to produce and reproduce a racialized narrative of crime, which at the same time has the effect of legitimating violence against young Indigenous Australians. The text draws on a number of anticrime Facebook pages and finds that the very presence of these sites legitimates the beliefs of its members, while providing details about potential targets, most of whom are young people. We contend that the views expressed on these sites mirror, in more prosaic language, sentiments that are expressed in sections of the old media and among a number of ultraright politicians and groups. Further, these sites do little to question the broader ideological and political frameworks that present crime and disorder as being divorced from structural and historical conditions. There is, then, an assumed social consensus around what is being presented on these Facebook sites: namely, that overt racism and calls to vigilante violence are socially and politically acceptable. While there appears to be a direct link between the Facebook groups and incidents of violence in some cases, on a broader level, it is the constant reinforcement of an environment of racist violence that is most troubling.


Copycat Crime  

Ray Surette

The term “copycat crime” implies that the root of a crime can be found in exposure to a live model or media content concerning a prior crime. The four basic components of a copycat crime are a “generator crime” (a media portrayal of a crime or a real-world crime that is the precursor of a subsequent crime), “criminogenic models” (media content or real-world offenders that portray a subsequently copied crime), “copycat criminal” (an individual who commits a crime after being influenced by criminogenic media content, live models, or a combination of the two), and “copycat crime” (a crime whose occurrence or form is influenced by prior exposure to media content and/or live criminal models). The linked crimes are seen as sharing a unique criminogenic dynamic with the first crime serving as a generator for later copycat crimes with substantial elements of the first crime present in the second. The premise of copycat crime is that exposure to a generator crime is the linking mechanism and that the removal of the exposure would eliminate the occurrence or form of the subsequent copycat crime. There is no theory of copycat crime, but there are four theoretical perspectives that are pertinent. Under the first perspective, imitation has been examined as a general human behavior within biology and psychology. The second perspective, social contagion, studies imitation in collective groups with a focus on the life cycle of crime waves. The third perspective is the study of the diffusion of social innovations and focuses on the factors that encourage adoption of a new, socially accepted and advocated behavior. In diffusion research, criminal behaviors have not been a major consideration. The final theoretical perspective is social learning theory, which focuses on how humans learn new behaviors in social settings. Despite the attention of these four research streams, research on copycat crime has not been extensive. One reason for the deficiency is the difficulty in identifying copycat crimes. Whereas other crimes are relatively straightforward to quantify and are routinely tallied in official law enforcement statistics, copycat crimes are not counted in any systematic way. Copycat crime has traditionally been conceived within an emphasis on direct exposure to live person-to-person models. The media as a source of crime models has historically been downplayed. As the media evolved in the 20th century the study of mediated copycat crime models ascended so that the dominant contemporary view of copycat crime is that of media-sourced transmissions. Copycat crimes are today linked to literature, movies, television shows, music, video games, and print and television news, but despite concern and a large number of studies of violent media’s relationship to social aggression, the rigorous study of copycat crime has lagged. At this time, copycat effects are felt to be relatively rare and are most likely to appear in at-risk individuals predisposed to crime and in preexisting criminal populations. The effect of the media is thought to be more qualitative (affecting criminal behavior) than quantitative (affecting the number of criminals). Whether copycat crime effects influence any particular individual depends on the interaction of the content of a particular media product (its characterizations of crime and criminals), the individual’s predispositions toward crime (personal criminal history, family, and environmental factors), and the media’s social context (preexisting cultural norms toward crime, crime opportunities, and nature of the mass media). The most likely individual to be a copycat offender is hypothesized to be a socially isolated but criminally confident offender who is exposed to multiple live criminal models and has immersed themselves in criminogenic media.