You are looking at 241-260 of 414 articles
Qualitative observation is an attempt to view and interpret social worlds by immersing oneself in a particular setting. Observation draws on theoretical assumptions associated with the interpretivist paradigm. Thus, researchers who engage in qualitative observations believe that the world cannot be fully known, but must be interpreted. Observation is one way for researchers to seek to understand and interpret situations based on the social and cultural meanings of those involved. In the field of education, observation can be a meaningful tool for understanding the experiences of teachers, students, caregivers, and administrators.
Rigorous qualitative research is long-term, and demands in-depth engagement in the field. In general, the research process is cyclical, with the researcher(s) moving through three domains: prior-to-field, in-field, and post- or inter-field. Prior to entering the field, the researcher(s) examine their assumptions about research as well as their own biases, and obtain approval from an Institutional Review Board. This is also the time when researcher(s) make decisions about how data will be collected. Upon entering the field of study, the researcher(s) work to establish rapport with participants, take detailed “jottings,” and record their own feelings or preliminary impressions alongside these quick notes. After leaving an observation, the researcher(s) should expand jottings into extended field notes that include significant detail. This should be completed no later than 48 hours after the observation, to preserve recall. At this point, the researcher may return to the field to collect additional data. Focus should move from observation to analysis when the researcher(s) feel that they have reached theoretical data saturation.
Initial teacher education is increasingly happening online, both formally and informally, within networks that are commercial, institutional, governmental, and research-driven. These networks make use of the capabilities of the internet and related technology to better support teachers. The scholarship of teacher learning within online networks can be divided into four main strands: network design, outcomes from network participation, agency within the network of networks, and critical perspectives on online networks of teachers.
Online networks are designed environments, and there are design decisions involved in developing different types of teacher network. Research into networked learning provides a common language for talking about these networks that allows for articulation of transferable design principles and comparison between networks.
Some studies of networks of teachers are conducted with a focus upon the forms of social support that teachers provide for each other. These studies look to understand the role of online networks within the profession, and to contribute to growing and testing the base of theoretical knowledge about how teachers can be better supported through online networks.
There is a growing strand of literature that focuses upon how teacher agency can be developed so that each teacher can take advantage of a world in which online networks are prevalent and can use them to flourish within the profession. Teachers can learn to develop their own professional learning network that makes use of existing online networks.
While there is much optimism about the potential of online learning networks to support teachers and serve the profession, there are also perspectives that are critical of the widespread embrace of online networks by teachers and the way in which this development is changing the profession.
Sefika Mertkan and Ciaran Sugrue
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Education. Please check back later for the full article.
Leadership has received unprecedented attention in the educational leadership literature. With only a few skeptics rolling their eyes, the importance of leaders in educational reform and school improvement now goes uncontested while the search for effective leadership—the Holy Grail of educational effectiveness and improvement—continues. That leaders, motivated by moral purpose, bring about change uplifting “failing” schools is the common perception. Apart from an exceptionally small number of studies, educational leadership research has generally focused on effective leadership, the implicit assumption being that leadership, by default, is positive and leaders are always well-intended, even if not always highly effective in the execution of their responsibilities. Destructive forms of leadership that would eventually harm followers or the organization have been virtually neglected. Regardless of the silence on the dark side of leadership, however, a limited number of studies, mainly from the business field and, to a much lesser extent, from the public sector and schooling, suggest that negative or even destructive forms of leadership may be more widespread than is popularly perceived. Recent portrayals of contemporary educational leadership suggest that the field needs to be re-conceptualized and re-calibrated in ways that acknowledge, rather than ignore, leaders’ frailties and the use and abuse of power by leaders with darker dispositions. This review of the leadership literature needs to find a new settlement, a rapprochement between the positives and the negatives, the transformative and the destructive as a means of recapitulating the field with more wide-eyed and real-world characteristics and achievements, where leaders and followers alike can survive and thrive while engaged in leadership praxis for everyday life and work.
This article analyzes the relationship between oral history and education in Brazil. First, it addresses changes in theoretical and methodological approaches in some disciplinary fields, a move that increasingly questions production based mainly on quantitative research and favors a renewal of qualitative research. In this context, qualitative research incorporated discussions of life histories and the subjects’ narratives as methods of collecting data. At the same time that shifts in sociology and history drew both disciplines together in research that used the biographical approach and oral reports, qualitative research on educational issues was becoming stronger in the field of education. Questioning routine forms of research in these various fields ended up addressing common themes of interest to all of them. Such an approach allowed for the introduction and development of oral history in Brazil as an interdisciplinary field in which questions flowed from one discipline to another, in which sociologists, anthropologists, historians, and educators took part. Oral history is understood as a methodological approach to research in which the researcher commits to the object of study, approaching it based on the oral reports of the subjects involved along with other written, iconographic, and material sources in order to understand the different representations of the subjects. Oral history brought fundamental changes in education: subjects were incorporated into the production of knowledge about the history of education, social relations in the educational field, the way of looking at the formative processes of educators, discussions regarding curricula aimed at diverse social groups, group cultures, among other aspects; the educational field was no longer analyzed mainly from an educational, pedagogical-methodological approach, but one based on the centrality of the subjects and their demands. This change in perspective, no longer only on the part of the State or supporting institutions, provided a link between school and non-school education, as well as in the processes of participation of social groups. It also encouraged the incorporation of diverse data sources and their preservation. New research topics were also taken up, which has had a strong influence on the process of training historians and educators. Educational issues have been at the fore from the first incursions of oral history in Brazil and, precisely because of the exchange being built, new research paths are now being developed.
Norazlinda Saad and Paramjit Kaur
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Education. Please check back later for the full article.
Organizational theory comprises various approaches to organizational analysis and attempts to explain the mechanisms of organizations. Organizations represent structured social units that are managed to meet specific aims and needs as well as to pursue shared goals visions. Various disciplines and bodies of knowledge have contributed to organizational theory. Some of the theories of organization are the classical theory, neoclassical theory, contingency theory, human relations theory, and modern systems theory. These theories draw upon multiple perspectives including modern and postmodernist views. In education management and policy, organizational theories need to be understood within the micro and macro realms of educational settings. Another aspect that impacts organizational theory especially within educational settings is organizational culture. Organizational culture is a system of shared assumptions, beliefs, and values that governs how people in an organization behave and act. Shared values and beliefs in organizations that evolve over the years strongly influence how members of an organization behave and perform their duties and tasks among others. Every organization develops and maintains a unique culture that acts as a guide and conditions the behavior and roles of the members of the respective organizations. Organizational culture can be understood by examining the levels of organizational culture that include artifacts of the organization, advocated values, and underlying assumptions within the organization. There are also various principles that govern organizational culture that may help explain organizations and their members. Within organizational theories, it is also important to examine how organizational culture impacts various practices of organizations and how organizational culture governs and shapes members and the aims of organizations. The various organizational theories and the organizational culture perspective can provide better understanding of organizations and their members and practices, especially within educational settings and contexts.
Pacific research methodologies refer to Indigenous research that is conducted from the ontological and epistemological standpoint of Pacific peoples. Pacific research methodologies are an act of decolonial resistance that recognizes the legitimacy of Pacific ontologies and epistemologies, enabling research that is truly reflective of Pacific peoples. They are a response to colonial research patterns that have framed and stereotyped Pacific peoples in problematic ways. Pacific research methodologies are a resurgence practice that empowers Pacific people to define and critique the Pacific from a Pacific viewpoint. They include but are not limited to vanua, kakala, talanoa, ula, and fa’afaletui. They can be regionally specific, such as the vanua or kakala, and they can also be pan-Pacific and refer to shared values, such as respect, reciprocity, communal relationships, collective responsibility, gerontocracy, humility, love and charity, service, and spirituality. Pacific duality means that Pacific research methodologies can be both pan-Pacific and regional. Pacific research methodologies continue to be developed as more Pacific people enter the research space.
One could easily argue that Pacific research methodologies (PRM) and Pacific relational ethics (PRE) are not new: a genealogy of approach would take one back to the ancient Pacific philosophers and practitioners of ancient indigenous knowledges—indeed back to Tagaloa-a-lagi and the 10 heavens. However, in the last two decades, there has been a renaissance of PRM and PRE taken up by Pacific researchers based in New Zealand and the wider Pacific to counter the Western hegemonic tradition of how research is carried out and why—especially research involving Pacific people, families, and communities. In the diaspora, as ethnic minorities and in their island homes, as Third World nations, Pacific peoples and communities are struggling to survive in contexts of diasporic social marginalization and a neocolonial globalizing West. So there is a need to take stock of what contemporary expressions of PRM and PRE are, how they have developed, and why they are needed. This renaissance seeks to decolonize and reindigenise research agendas and research outputs by doing research based on Pacific indigenous theories, PRM, and PRE. It demands that research carried out with Pacific peoples and communities is ethical and methodologically sound with transformational outputs. In reality, the crisis in Pacific research is the continuing adherence to traditional Western theories and research methods that undermine and overshadow the va—the sacred, spiritual, and social spaces of human relationships between researcher and researched that Pacific peoples place at the center of all human/environment/cosmos/ancestors and animate/inanimate interactions. When human relationships are secondary to research theories and methods, the research result is ineffective and meaningless and misinforms policy formation and education delivery, thereby maintaining the inequitable positioning of Pacific peoples across all demographic indices, especially in the field of Pacific education.
The Samoan indigenous reference of teu le va, which means to value, nurture, and care for (teu) the secular/sacred and social/spiritual spaces (va) of all relationships, and Teu le Va , the Ministry of Education research guideline, both evoke politicians, educational research institutions, funders, and researchers to value, nurture, and, if necessary, tidy up the va. In a troubling era of colonizing research methodologies and researcher nonaccountability, Pacific educational researchers can take inspiration from a range of philosophical theorizing based on the development of a suite of PRMs.
Parental involvement is frequently touted as a key part of any solution to the achievement gap in US schools. Yet the mainstream model of parental involvement has been challenged on the grounds that it neglects parents’ political agency, the cultural diversity of families, and the empirical evidence of limited efficacy. This article argues that to understand parental involvement’s promise and limitations, it is necessary to consider it in historical context. Accordingly, it traces the history of “parental involvement” as a policy goal through the past half century. It provides an account of the mainstream parental involvement research, as well as critiques. Ultimately, the article argues that parental involvement is neither boon nor bane. As an important aspect of the politics of public schooling, parental involvement has diverse effects, which can support or hinder equity and student success.
Anne Galletta and María Elena Torre
Participatory action research (PAR) is an epistemological framework rooted in critiques of knowledge production made by feminist and critical race theory that challenge exclusive academic notions of what counts as knowledge. PAR legitimizes and prioritizes the expertise and perspectives that come from lived experience and situated knowledge, particularly among those that have been historically marginalized. In education research, a PAR approach typically centers the wisdom and experience of students (or school-age youth) and educators, positioning them as architects of research rather than objects of study. This form of participatory inquiry and collective action serves as a countercurrent in schools, where democratic inquiry and meaning making contradicts the top-down knowledge transmission practices bounded by prescribed curriculum and high-stakes standardized assessments. Like all scholars, those engaged in PAR contend with questions regarding standards of scientific practice and what counts as evidence even as they co-generate knowledge and solidarity with communities in which they may be members or allies that are outside the academy.
PAR projects frequently emerge from a critique of dehumanizing structural arrangements and alienating, often pathologizing, cultural discourses. These critiques spark a desire for research that questions these arrangements and discourses, documenting and engaging critical interpretive perspectives, all with the hope of producing findings that will create cracks and fissures in the status quo and provoke transformational change. PAR builds inquiry in the spaces between what is and what could be, with the assumption that dissonance and/or clashes of meaning with ruptures are generative in the possibility for reframing social problems and reconfiguring human relations. When discordance within the research collective, or between the collective and the outside world, is engaged rather than denied or smoothed over, new and different ways of seeing and being emerge. More than simply a method, critical PAR reflects a philosophical understanding of knowledge as socially produced through history and power, an epistemology that recognizes the liberatory impulse of critique and its potential for transformation. PAR projects privilege standpoints that have been traditionally excluded and excavates operations of power within the research in order to inform analytical lenses necessary to understanding dynamics within the issues and experiences being studied.
Examining the potential of PAR in education requires particular attention to the context of what children and youth encounter on a daily basis. Schools have been and continue to be spaces of struggle and contestation for students, in terms of learning and development, mental health and well-being, and physical safety. Federal policies have hollowed out protections for the most marginalized students, particularly youth of color; lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth; and immigrant and undocumented youth. The rampant privatization of public education, narrowing of public governance, and the deceptive branding of corporate reform as “equity” is sobering. PAR in education troubles this very context, offering a research praxis of countervailing power, agitation, and generative ways of knowing, and being in relation. This encyclopedic entry details the ways in which participatory spaces bring people together, through inquiry, across a continuum of privilege and vulnerability to make meaning of the conditions under which we are living, with each other, for our collective liberation.
The work of the Brazilian pedagogue Paulo Freire (1921–1997) has been extraordinarily influential. Freire’s ideas have been taken up not just by educationists, but also by scholars and practitioners in a wide range of other fields, including theology, philosophy, sociology, politics, women’s studies, nursing, counseling, social work, disability studies, and peace studies. In educational circles, Freire is regarded as one of the founding figures of critical pedagogy. He is best known for his adult literacy programs in impoverished communities and for his classic early text: Pedagogy of the Oppressed. As a writer, he was most prolific in the last ten years of his life. His work advances an ideal of humanization through transformative reflection and action, and stresses the importance of developing key epistemological, ethical, and educational virtues, such as openness, humility, tolerance, attentiveness, rigor, and political commitment. The themes of love and hope figure prominently throughout his work. Freire was opposed to authoritarian, technicist, and neoliberal pedagogical practices. He argued that education is a necessarily nonneutral process and favored a critical, problem-posing, dialogical approach to teaching and learning. While acclaimed by many, Freire also attracted his share of criticism. He responded to some of the key questions raised by others, while also leaving open a number of areas of inquiry for further investigation.
A number of different pedagogical approaches have been presented as being helpful for teachers working with students in inclusive learning environments. These approaches were developed in the late 20th century and were largely derived from models of special education. Many of them are still evident in classrooms around the world today. Based on approaches that appear to have been effective, a set of principles for the development and implementation of inclusive education pedagogy, as identified in the academic literature, can be discerned. These principles, however, are best viewed through a critical lens that highlights cautions for teachers engaged in inclusive teaching. Examples of inclusive approaches that align with some basic principles of inclusive pedagogy include but are not limited to Differentiated Instruction, Universal Design for Learning, and Florian and Spratt’s (2013) Inclusive Pedagogical Approach in Action framework.
Performance-based assessments are assessments in which learners complete a complex task or series of tasks in order to demonstrate their learning. Originally designed and used with school-aged learners (ages 5 through 18), the use of performance-based assessments gained popularity in the early 2000s as a way to deeply assess learners’ knowledge and skills. The National Board of Professional Teaching Standards has been using performance-based assessments, which include video evidence of teachers, artifacts of student work, and teachers’ written reflections as part of their credentialing process. For individuals seeking their initial teaching license or teaching credential, in the past decade in the United States, teacher education programs have started to use performance-based assessments. The most widely used performance-based assessment in teacher education in the United States is edTPA, an assessment that was either required or used as an option in 37 states at the time this chapter was written. The edTPA assessment, similar to the National Board portfolio, includes video evidence from the teacher candidate’s instruction, lesson plans, artifacts of student learning, and the teacher candidate’s written reflections about their planning, teaching, and assessment of their students. This chapter describes performance-based assessments in teacher education programs, and focuses on how faculty members in one elementary education (students age 5–11) teacher education program revised its curriculum to support teacher candidates’ completion of the edTPA performance-based assessment.
Durell M. Callier and Dominique C. Hill
Performance ethnography invokes both familiar and strange recollections regarding a set of practices, methodological innovations, and epistemic orientations and challenges. This is particularly true when considering the ways performance, ethnography, and education intersect. Delving into the pedagogy, politics, and possibilities of performance ethnography in qualitative educational research, this article highlights the implications, deployments of, and engagements with the methodology in the field. To do so, key definitional offerings of performance, ethnography, and education are provided, enactments of performance ethnography within educational research, contexts, and applications are examined, and the “politics of doing” as a tool in performance ethnography is proposed. Upholding the contested nature of performance studies, this article outlines the utility of bridging performance, pedagogy, and education to foster new possibilities for teacher-student dynamics, the facilitation and understanding of embodied knowledges inside and outside schooling contexts, as well as how educational research can be conceptualized.
Photography has had a close association with anthropology from the beginning of the discipline. However, this proximity has not been as evident since the 1960s. Despite this seeming discomfort with photographs in contemporary social anthropology in particular, they can play a useful role in social research in general and social anthropology in particular as both sources of information and objects of research. This is not to about using photographs as a decorative element in a written text as is often done. What is useful is to see how photographs can become audible taking into account when and where they were taken and by whom. To do this however, methodological considerations of photography needs to travel from the sub-disciplinary domains of visual sociology and visual anthropology into the mainstreams of these disciplines as well as into the midst of the social science enterprise more generally.
Gregory A. Smith
Place-based education is an approach to curriculum development and instruction that directs students’ attention to local culture, phenomena, and issues as the basis for at least some of the learning they encounter in school. It is also referred to as place- and community-based education or place-conscious learning. In addition to preparing students academically, teachers who adopt this approach present learning as intimately tied to environmental stewardship and community development, two central concerns of Education for Sustainability. They aim to cultivate in the young the desire and ability to become involved citizens committed to enhancing the welfare of both the human and more-than-human communities of which they are a part. At the heart of place-based education is the belief that children of any age are capable of making significant contributions to the lives of others, and that as they do so, their desire to learn and belief in their own capacity to be change agents increase. When place-based education is effectively implemented, both students and communities benefit, and their teachers often encounter a renewed sense of professional and civic satisfaction.
In most respects, there is nothing new about place-based education. It is an attempt to reclaim elements of the learning processes most children encountered before the invention of schools. Throughout most of humanity’s tenancy on this planet, children learned directly from their own experience in the places and communities where they lived. They explored their world with peers, imitated the activities of adults, participated in cultural and religious ceremonies, and listened to the conversations and stories of their families and neighbors. Most of this learning was informal, although at important transition points such as puberty, initiation rites provided them with more direct forms of instruction about community understandings regarding the world and adult responsibilities. In this way, children grew into competent and contributing members of their society, able to care for themselves and for others in ways that sustained the community of which they were a part. This outcome with its focus on both individual and social sustainability is also the goal of place-based education.
It is important to acknowledge that a range of educational innovations over the past decades have anticipated or included elements of place-based education: outdoor education, civic education, community education, environmental education, and education for sustainability. What differentiates place-based education from many of these is its explicit focus on both human and natural environments and its concern about equity and social justice issues as well as environmental. Not all programs that call themselves place-based incorporate these elements, nor do all include opportunities for students to participate in projects that benefit others and the natural world. This, however, is the aspirational goal of place-based education and what sets it apart from similar approaches.
Qiana M. Cutts and M. Billye Sankofa Waters
Poetic inquiry, an increasingly popularized form of arts-based research, is an expressive and evocative method and methodology, where the lines of responsibility and roles assumed of a researcher mandate that the researcher is a social science and expressive artist. It is defined broadly as a reseach process and research product. As a process, poetic inquiry is the foundation of or central component to research endeavors where poetry can be the data source, the analytical and interpretative lenses, and/or the presentation. As a product, poetic inquiry results in poems singularly constructed by the researcher or participants or collaboratively crafted with both researcher and participants using notes, transcripts, memos, documents, texts, and so on. While all research is the interpretation of one voice through yet another voice, poetic inquiry offers the opportunity for participants to truly speak for themselves.
The emergence of poetry within arts-based research is connected not only to the overall increase in arts-based practices but also to broader epistemological and theoretical insights such as those posed by postmodern and post-structural theory. As such, feminist and other politically motivated researchers may be interested in the transformational possibilities of poetry, as poetry can be a vehicle through which the patriarchal suffocation of research can be challenged. Thus, many researchers utilizing poetic inquiry focus on race, gender, identity, social justice, etc.
As with any research, there are methodological and quality-related criticisms of poetic inquiry. However, poetic inquiry researchers acknowledge poetic inquiry is subjective, emotional, complex, connected, and sometimes messy in that it is constantly evolving, influencing, and being influenced by the social world. The quality of poetry used in and presented as poetic inquiry is more of a concern than a critique as arts-based researchers steer clear of promoting the minimized accessibility of poetic inquiry that would be the result of poetic elitism. Nevertheless, poetic inquiry researchers must consider the quality of their poetic inquiry work. They should study the craft of poetry, be aware of the traditions, understand the techniques, and engage in reflection prior to and while conducting any research project.
There are a number of considerations to be had regarding the future directions of poetic inquiry. First, poetic inquiry continues to grow and bear fruit. If researchers are to employ convincingly poetic inquiry, they cannot be bound by draconian definitions. Poetic inquiry is not a welcome all for poorly constructed poetry; however, advocating for tightly bound definitions of work that is intended to be exploratory, evocative, and expressive would debilitate the field. Next, while there are some generally accepted and expected practices, there is no mandated linear process one must employ in poetic inquiry. The continued evolution of the poetic inquiry process is expected. Finally, the impact of poetic inquiry has been increasing steadily for at least 15 years as researchers have become more interested in engaging, questioning, refining, and adopting poetic inquiry. A journal dedicated specifically to defining, exploring, and presenting poetic inquiry could further this impact.
Adam E. Nir
We live in a globalized world characterized by rapid changes. These circumstances force public educational systems to innovate and introduce new policies that may potentially enhance the quality of their educational processes and outcomes and increase the relevance of educational services that schools provide to their communities.
The complexity of educational policy setting and the constant flow of ideas and information coming from all around the world increase the attractiveness of policy plans that have been proved successful elsewhere. The tendency to learn from the positive experiences of others and use successful educational policies created in one national context in another is termed educational policy borrowing. The cross-national transfer of educational best practices which has become prevalent allows local policymakers a better understanding of their own systems of education. It may also raise the quality of educational policies and encourage the application of specific practices and ideas in local educational contexts.
Education was a strategy in the colonization of large parts of the globe by European colonial powers. Postcolonialism, a diverse school of thought, demands that the ongoing destructive consequences of the colonial era be exposed, analyzed, and addressed through action. Postcolonial literature, while illuminating the dehumanizing effects of colonization, has understandably focused on the hegemony of Western culture and its effects on education, but it has been vulnerable to criticism that it ought also to pay attention to colonialism as the capitalist exploitation of colonies and former colonies, for their wealth and labor and as markets for manufactured goods. Postcolonial education addresses cultural imperialism by recognizing and unsettling its legacy in the school curriculum and the Western assumptions about knowledge and the world that underpin it, fostering a pedagogy of critique and transformation in the metropole and the periphery. Globalization in the 21st century has intensified interactions between the metropole and former colonies, in an increasingly integrated world system in which neo-liberal influences have created a new form of empire that embraces education. While demands for the restoration of indigenous forms of education are understandable as a response to cultural dispossession, new directions in postcolonial educational thought will also need to accommodate hybridity and to attend to the material conditions of global inequality.
Radhika Viruru and Julia C. Persky
Although there have been attempts to relate postcolonial theory to teacher education, those attempts have been somewhat limited. Analyses of the corpus of research on teacher education reveal a focus on defining how to become a teacher, how to judge whether what teachers are doing is effective, how to ensure that theories of learning guide what teachers do, and how to ensure that the teaching profession becomes more diverse and more like the population of children they teach. Although these areas are certainly important, what is striking are the losses they conceal and the absences that are revealed. Postcolonial theory has offered powerful commentaries on how most of the world has yet to engage with its colonial past and with endemic issues such as racism. Issues such as how the production of knowledge has been carefully restricted and defined to privilege Western ideologies, the creation of binaries that have systematically marginalized groups of people, the marriage of racist and colonial ideologies, and the creation of institutional structures such as schools that have imposed flawed knowledges on children have yet to be widely acknowledged in teacher education research.
Allison Daniel Anders
Committed to research as an ethical and political practice, post-critical ethnographers work to center emic perspectives, local knowledges, and critiques in everyday languages in order to illuminate the exercise of power in the re/production of systemic inequities (e.g., economic, cultural, geographic, linguistic, political, racial, and social). Post-critical ethnographers underscore the importance of positionality and reflexivity in the practice of ethnography and pursue multiple, complicated understandings and complex representations, often experimental, in the writing and production of research. Informed by critical, interpretivist, and postmodern theories, post-critical ethnographers critique dominance, oppression, and inequity. In educational research, they choose schools, student, teacher, administrator experiences, and often local contexts to frame their research. Addressing both the particularities of experience and historical geopolitical contexts, post-critical ethnographers offer incisive analyses and ask their audiences to challenge systemic inequities and consider what could be otherwise in inequitable relations but is not yet.