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Students in danger of not completing a particular level of schooling have been termed “at-risk.” Reasons that students may be at risk include individual characteristics, family circumstances, poor school conditions, and lack of community resources. Studies of single factors, multiple factors, and programmatic interventions have all identified specific variables associated with greater risk of dropping out of school. The various factors associated with dropping out can offset one another to reduce the risk or reinforce one another to enhance the risk that students will leave school early.
Elias Avramidis and Anastasia Toulia
There has been a proliferation of studies examining attitudes toward the inclusion of students with special educational needs (SEN) in regular education settings. Most studies to date have focused on examining the attitudes regular teachers hold toward inclusion on the assumption that their acceptance of the policy of inclusion is likely to affect their commitment to implementing it. Other researchers have directed their attention to the attitudes held by typically developing children toward their peers with SEN and, to a lesser extent, to the attitudes of parents toward the inclusion of students with SEN in their children’s classroom.
Teachers have been found to generally hold positive attitudes toward the notion of inclusion, which are largely affected by the severity of the child’s disability, the level of in-service training received, the degree of prior teaching experience with students with SEN, and other environment-related factors. Typically developing students have been found to hold neutral attitudes toward their peers with SEN. Age, prior experience of studying in inclusive settings, and parental influence seem to influence their attitudes. Studies on parents’ attitudes have revealed neutral-to-positive attitudes toward the general notion of inclusion. Several factors were found to influence parental attitudes, such as their socio-economic status and education level along with their child’s type of disability. Most attitudinal research to date has described static situations through the employment of single methodological research designs. Consequently, there is a need for mixed-method studies that employ coherent and, wherever possible, longitudinal research designs.
Kim H. Koh
Authentic tasks replicate real-world challenges and standards of performance that experts or professionals typically face in the field. The term “authentic assessment” was first coined by Grant Wiggins in K‒12 educational contexts. Authentic assessment is an effective measure of intellectual achievement or ability because it requires students to demonstrate their deep understanding, higher-order thinking, and complex problem solving through the performance of exemplary tasks. Hence authentic assessment can serve as a powerful tool for assessing students’ 21st-century competencies in the context of global educational reforms. The review begins with a detailed explanation of the concept of authentic assessment. There is a substantial body of literature focusing on the definitions of authentic assessment. However, only those that are original and relevant to educational contexts are included.. Some of the criteria for authentic assessment defined by the authors overlap with each other, but their definitions are consistent. A comparison of authentic assessment and conventional assessment reveals that different purposes are served, as evidenced by the nature of the assessment and item response format. Examples of both types of assessments are included. Three major themes are examined within authentic assessment research in educational contexts: authentic assessment in educational or school reforms, teacher professional learning and development in authentic assessment, and authentic assessment as tools or methods used in a variety of subjects or disciplines in K‒12 schooling and in higher education institutions. Among these three themes, most studies were focused on the role of authentic assessment in educational or school reforms. Future research should focus on building teachers’ capacity in authentic assessment and assessment for learning through a critical inquiry approach in school-based professional learning communities or in teacher education programs. To enable the power of authentic assessment to unfold in the classrooms of the 21st century, it is essential that teachers are not only assessment literate but also competent in designing and using authentic assessments to support student learning and mastery of the 21st-century competencies.
Authenticity is a concept with an impressive history in Western philosophy and a significant hold on the modern imagination. Inseparable from conceptions of truth and individual fulfillment, authenticity remains a powerful ideal, even as it eludes precise definition. Recently it has also become an organizing principle for many educational initiatives. Education, like authenticity, is opposed to dissimulation, ignorance, manipulation, and related states of misalignment between truth and experience. There is widespread enthusiasm for the promotion of authenticity across different types of education and in the personal identity of educators and students. Most of the scholarly literature pertaining to authenticity in education falls outside the scope of philosophical inquiry. But in all cases, the pursuit of authenticity in education rests on various philosophical assumptions about the nature of truth, reality, ethics, and, ultimately, the aims of education.
With the influence of Dewey and 20th-century progressive movements in education, authenticity entered the vernacular of educational theory and practice. Attention to the relationship between learning environments and the “real” world has generated pervasive commitments to authentic learning, authentic pedagogies, authentic curriculum, and authentic assessment practices. Here, “authenticity” is used to track the verisimilitude of an educational practice with respect to some external reality. It constitutes an ontological claim about levels of “reality,” as well as an epistemological attitude toward learning as the construction of knowledge. In this respect, authenticity intersects debates about constructivism and relativism in education. Likewise, teachers are exhorted to be authentic qua teachers, elevating their true selves above institutional anonymity as a key part of effective teaching. This phenomenon trades on the values of truthfulness and autonomy that are prized in Western modernity but also problematized in the personal identity and ethics literature. The authenticity of students has also been championed as an educational aim, even as the methods for eliciting authenticity in others have been criticized as self-defeating or culturally limiting. Personal authenticity stands in a contested relationship to autonomy, which has been promoted as the key aim of liberal education. The project of creating authentic people through education remains an intense site of research and debate, with important implications for educational ethics and liberal values.
Autoethnography is an increasingly popular form of postpositivist narrative inquiry that has recently begun to appear in educational contexts. The multiple lineages of autoethnography include the insider accounts of early anthropologists, literary approaches to life history and autobiography, responses to the ontological/epistemological challenges of postmodern philosophies, feminist and postcolonial insistence on including narratives of the marginalized, performance and communication scholarship, and the interest in personal stories of contemporary therapeutic and trauma cultures. Approaches vary widely from fragmented, experimental, performative, and multimodal texts through to realist tales. Advocates claim that autoethnography enables us to live more reflective, more meaningful, and more just lives.
Fostering self-direction in students has long been an aim for both educators and parents as they fear the potentially coercive influence of peer pressure and the many sources that compete to influence what we think and what we do. These fears have motivated educational philosophers to explore the contours of what such self-direction or autonomous thought and action entails on the demands of individual thinking and behavior but also on the types of educational environments needed to foster its emergence. Likewise, educational philosophers have also argued the merits of promoting autonomy in public schools out of fears that some forms of autonomy may limit the ranges of conceptions of the good life that are available to students; many are concerned that promoting autonomy may inspire students to reject family and community ways of life. Despite those concerns, drawing upon thought that traces back to the ancient Greeks, contemporary educational philosophers continue to debate the contours of and justifications for an autonomy promoting education.
Belmira Oliveira Bueno
Since the 1980s, in different countries, researchers and educators have put into action a number of studies of teachers’ biographies, teachers’ narratives and stories, as well as other ways of employing life history methods, in order to renew the field of education. A vast literature has been produced in the last decades on this perspective, giving testimony to a surprising growth of the educational area under the impulse of such approaches. There was a clear need for a methodological renewal of this field but also a need of a revision of the functions of school and to the way of conceiving education. The idea of lifelong learning frames this scenario and the expectations outlined in the turn of this century, altering profoundly the functions of school and the ends of education. The biographical approaches are taken as an attempt of meeting such demands. However, the work with life histories and biographies has shown different directions, following from a conjugation of factors and from more specific demands for education present in the respective contexts where such experiences have taken place. Such approaches are part of a broader movement of individualization and subjectivism that characterizes contemporary society. The two perspectives focused on in this article—that of English-speaking countries, with a predominant focus on the life and career of teachers; and those developed in Francophone environments, with the focus on the continued education of adults—have shown great growth particularly during the 1980s and 1990s, giving testimony to the appeal that biographical approaches exerted upon researchers and educators. It presents the features of these two trends preceded by an incursion into the field of sociology aiming at highlighting some relevant methodological and epistemological issues. By this way we intend to emphasize the potentiality of biographical approaches to the knowledge of education, drawing attention to the challenges for individuals’ lives in the contemporary society and for the emergence of new ways of conceiving the subjectivities by the new human and social theories.
Bettina Dausien and Peter Alheit
The concept of biography plays multiple roles in educational sciences: as a theoretical perspective, as a methodological approach to empirical research, and as a point of reference for pedagogical practice. In the social and educational sciences, biography is theoretically conceptualized as a highly complex social construction that is closely related to the rise of modern societies. As a social institution, biography (or the “life-course”) organizes the social integration and socialization of individuals throughout the social changes in their life span. Biography also provides a cultural “schema” for the presentation and reflection of the self and the other; telling one’s life story is seen from this perspective as a mode of constructing one’s identity. Biography and education are closely reated.
The theme of biography has been addressed by German pedagogy ever since its historical beginnings in the late 18th century. The discovery of the autonomous, educated, middle-class subject is rooted in that interest in biography, which also shaped the process of “biographization” of the lower social strata a century later. At the beginning of the 20th century, emergent concepts of biographical research were elaborated in various social scientific fields to investigate the dynamics and upheavals of modern societies on the basis of life histories. The postmodern criticism of the “subject,” and its instrumentalization by “governmentality” toward the end of the 20th century, has had a lasting influence on educational science as well as on biographical research, resulting in a self-reflecting turn in which basic assumptions and concepts are analyzed and “deconstructed.”
There are several key problems and research perspectives in various subdisciplines of educational science in German-speaking countries, such as general educational theory, historical educational research, adult education, social pedagogy, and methodological debates on research strategies.
Kristal Moore Clemons
Black feminist thought and qualitative research in education is guided by a particular understanding of the learning strategies informed by Black women’s historical experiences with race, gender, and class. Scholars of Black feminist thought remind us of a Black feminist pedagogy that fosters a mindset of intellectual inclusion. Black feminist thought challenges Western intellectual traditions of exclusivity and chauvinism. This article presents a synopsis of the nature and scope of Black feminist thought and qualitative research in education. Further, this article highlights the work of scholars who describe the importance of an Afrocentric methodological approach in the field of education because it offers scholars and practitioners a methodological opportunity to promote equality and multiple perspectives.
Harrison Hao Yang and Jason MacLeod
Practices of blended learning are being wholeheartedly accepted and implemented into the mainstream processes of educational delivery throughout the world. This trend follows a large body of research that suggests blended learning approaches can be more effective than both traditional face-to-face instruction and entirely computer-mediated instructional approaches. However, in teacher education there are two important factors that influence the outcomes of blended learning; first, the articulation of differences between instructional approaches, and second, the understanding of key pedagogical strategies that support student success. Research on blended learning in teacher education should include both preservice and in-service teacher participants. Preservice teachers are individuals operating in the preparation and training stages, prior to assuming full responsibility of a professional teaching role. In-service teachers are individuals practicing as teachers that are typically still toward completion of their early career induction training to the profession.
Both historical utilization and future research trends are evident through a critical analysis of the last three decades of highly cited scholarship on blended learning in teacher education. Historical utilization trends show an emergence of online and blended learning approaches, which reached nearly 30% of postsecondary education students in 2016. Future research trends include evidence-based practices, preparing for active learning classrooms, building capacity for practical training, collaborative teaching opportunities, leveraging blended learning to improve education equity, and cultivating mixed reality blended learning environments. Researchers, practitioners, administrators, and policymakers should continue to stay informed on this topic and continuously find ways to improve the application of blended learning in teacher education.
The French social Pierre Bourdieu became known as a key sociologist of education from the 1970s, contributing seminal books and articles to the “new” sociology of education, which focuses on knowledge formation in the classroom and institutional relations. His own social background was modest, but he rose through the elite French schools to become a leading intellectual in the second half of the 20th century. Much of his early work dealt with education, but this only formed part of a wider research corpus, which considered the French state and society as a whole: culture, politics, religion, law, economics, media, philosophy.
Bourdieu developed a highly original “theory of practice” and set of conceptual thinking tools: habitus, field, cultural capital. His approach sought to rise above conventional oppositions between subjectivism and objectivism. Structure as both structured and structuring was a central principle to this epistemology.
Early studies of students focused the role that education played in social class reproduction and the place of language in academic discourse. For him, pedagogy was a form of “symbolic violence,” played out in the differential holdings of “cultural capital” that the students held with respect to each other and the dominant ethos of schooling. He undertook further extensive studies of French higher education and the elite training schools. He was involved in various education review committees and put forward a number of principles for change in curricula, all while accepting that genuine reform was extremely challenging. He catalogued some of the tensions and conflicts of contemporary education policy. Both his discoveries and conceptual terms still offer researchers powerful tools for analyzing and understanding all national education systems and the particular individual practical contexts within them.
A brain-based approach can provide a framework for intelligence, for integration of biology and cognitive processes that have direct implications for education and brain plasticity. Intelligence is reframed here as a selective cluster of different cognitive processes often localized in broad divisions of the brain. Theories and systems that have guided investigation into the brain mechanisms for cognitive processes are reviewed. The focus is on education and cultural disadvantage, delineating changes in the brain due to learning and its dysfunction. Selected programs for enhancement of neurocognitive abilities are presented. Neuronal changes appear to occur as a consequence of learning throughout life. A brain-based approach not only relates to how intelligence works, but also opens the door to understanding the mind and hence consciousness. One may say that the mind is not an eclectic collection of intellectual functions of the brain. Rather, the ultimate goal of intelligence is to form a better view of self that gives meaning to an individual’s existence.
Calibrating Professional Learning Approaches for Teachers in Inclusive Classrooms in the Context of Implementation Science
In educational systems, schools, and classrooms, the interface among professional learning approaches and the translation and sustained uptake of research-led inclusive practices needs systematic and sustained attention. A range of variables exist with respect to the complexity of adopting leading, evidence-led practices in actual classroom and school settings. These may include teacher effects, diverse student needs, and limited opportunity for the meaningful analysis of relevant research to practice literature. Similarly, in the larger context of educational systems and processes of change, inhibitors and facilitators are encountered when introducing and sustaining innovative professional learning and changed practices in typical diverse schools. An aspirational model of professional learning for inclusive practices that is informed by the tenets of modern implementation science and cross-cultural perspectives will assist in defining future directions in this area from both an empirical and a heuristic perspective.
Fenwick W. English
That some of the characteristics of leaders, ancient and modern, involve the ability of a leader to connect with and create an emotional bond with followers is an age-old documented phenomenon. Academic studies of charisma, as a special gift from the gods, have proven disappointing. Finding predictable descriptors about who is or is not such a leader have not revealed the kind of scientific reliability believed to be required to stand the test of context free generalization. Studies about charismatic leaders have shifted from compiling lists of common traits or behaviors, to recognition that situational context and culture in which a leader functions is a more reliable guide to what leaders with charisma do and what lies behind their common agendas throughout history. There are different types of charismatic leaders depending on their motivation and who benefits from their ministrations. Bureaucracies do not require leaders to be charismatic because the authority of bureaucracy is rational and legal, not emotional. Yet the essence of transformational leadership is the emotional bond between leaders and followers. Such a bond is independent of the moral legitimacy of any agenda which units them.
Children’s literature is a dynamic entity in its own right that offers its readers many avenues for pleasure, reflection, and emotional engagement. As this article argues, its place in education was established centuries ago, but this association continues today in ways that are both similar and different from its beginnings. The irony of children’s literature is that, while it is ostensibly for children, it relies on adults for its existence. This reciprocal relationship between adult and child is, however, at the heart of education. Drawing on a range of scholars and children’s texts from Australia, Austria, Canada, China, Germany, Sweden, Switzerland, the United Kingdom, and the United States, this discussion canvasses some of the many ways in which children’s literature, and the research that it inspires, can be a productive and valuable asset to education, in that its imaginative storytelling is the means by which it brings the world into the classroom and takes the classroom out into the world.
Ming Chee Ang
Despite the fact that Mandarin is not accorded official language status in Malaysia, and that ethnic Chinese communities accounted for less than 30% of the country’s overall population, Malaysia is the only country outside China and Taiwan with a comprehensive and complete Chinese education system. It is also the only country in Southeast Asia that has perpetuated the Chinese education system established during the colonial era.
The prolonged endurance of the Chinese education system in Malaysia is the result of many factors: heavy brokerage and lobbying efforts by ethnic Chinese political leaders; incorporation of vernacular schools into the Malay-dominated national education system in the backdrop of the Malayan nation formation stage; social mobilization of the Chinese education movement in Malaysia; and the increasing significance of Mandarin proficiency in the world.
In particular, the assimilation policies for nation building by the Malay-dominated regime have threatened the cultural distinctiveness of the Chinese-speaking communities. Resistance from the Chinese speaking minorities is manifested through their support of the Chinese schools. Moreover, the elimination of English schools during the 1970s has unintentionally favored the Chinese primary schools. Despite their standing at that time as the “second-best” option after the English school, Chinese schools that offered the benefit of trilingual education, stricter discipline, and more competitive academic performance enjoyed an accelerated boost in student enrollments. More importantly, many parents who do not speak Chinese began to appreciate the quality of Chinese schools, and the enrollment of non-ethnic Chinese students has continued to rise ever since.
Above all, China’s rapid economic ascendancy and growing political influence since the 1990s has enhanced the importance of Mandarin as a global language. This has added value to the importance of Chinese schools as language and cultural learning institutions for Malaysian. Such opportunity has enabled the Chinese school model to become one of the most successful and inclusive educational institutions for multicultural Malaysians.
The dominant premise underlying contemporary educational theory and practice is that citizens are members of political communities who have inherent rights as part of that membership and concomitant responsibilities that inform their beliefs, commitments, capabilities, and actions as members of these same communities. How individuals govern themselves in relation to others within the political community is a primary aim of education in contemporary policy documents, aims, and objectives statements. Yet, despite the urgency and salience of students learning to live together in the face of social division and conflict, the framing of citizenship and ethics in schools varies at least as much as the different visions of what constitutes a good citizen in the first place. This lack of consensus is reflected in how and where citizenship is framed in schools, how it is considered in policy, and how it is interpreted and facilitated in classrooms. Various educational theorists have also conceptualized the notion of citizenship and its place in schools. The variety of perspectives on these questions underscores the difficulties that educators experience in navigating ethical challenges in an educational and social context, where citizenship has become a publicly contested issue.
Advances in different disciplinary traditions suggest that the classification of languages into standard and non-standard, official and popular, and school and home languages has more to do with power relations than factors intrinsic to language as such. Such classifications, in school space and beyond, articulate hierarchical relations constituted through interaction of class, race, and ethnicity in specific historic context. An examination of the process of classification of languages gives us important insights into the interrelation between social and learner identity of students in school and about discourses of power in general. Scholars from a political economic perspective have argued how identification and hierarchical positioning of languages as high and low status in school context contribute to the process of social reproduction of class based inequality through education. In recent years the reproduction framework has been challenged for being too rigidly framed on the grids of class while ignoring the gendered and ethnic identity of students that might influence and constitute the language practice of students. The approaches that view language use in school as an act of identity production have generated a number of interesting insights in this field, but these have also been subjected to criticism because of their tendency to essentialize social identities. Many of these have also been questioned for directly or indirectly employing a cultural deficit theory on the basis of class, race, or ethnicity. Such concerns necessitate a shift of focus toward examination of the process through which the very category of standard languages, considered appropriate for schooling, emerges. In this respect the work of Pierre Bourdieu is significant in highlighting the political economic context of how certain languages come to acquire higher value than the others. Another perspective emerges from critical studies of colonial encounters that relied on classification of languages as one of the techniques of modern governance. Investigations of such colonial pasts explicate how linguistic groups are imagined, identified, and classified in a society. Postcolonial scholars have argued that such colonial classificatory techniques continue to influence much of social science research today. Methods of research, particularly in the field of education, have been affected by these process to such an extent that our attempts at recovery of non-standard, multilingual speech forms are affected by the very process of investigation. Consequently, studying languages in the school context becomes a more complicated exercise as one is trapped in the very categories which one seeks to open up for investigation. The decolonization of school space, therefore, calls for a fresh methodological approach to undertake study of languages in the school context.
P. Karen Murphy, Carla M. Firetto, Gwendolyn M. Lloyd, Liwei Wei, and Sara E. Baszczewski
Classroom discussions are a common pedagogical approach that involve verbal exchanges of information between teachers and students. Given their importance to teaching and learning, classroom discussions have been the focus of extensive curricular mandates and, to a lesser extent, research over the last several decades. In traditional classroom discussions, the teacher tends to be situated at the center of the discussion. This type of discussion model is commonly referred to as a transmissionary model, where the teacher transmits knowledge and understandings and often leads the discussion by posing factual questions and responding to students’ answers by giving evaluative feedback. However, productive classroom discussions are better characterized by a dialogic model with students at the center of the discussion. When students are encouraged to ask thoughtful questions, give reflective responses, and challenge each other using reasoned arguments within classroom discussions, they are more likely to become builders and owners of their knowledge. Indeed, productive classroom discussions tend to ignite students’ engagement, thinking, and understanding of knowledge across academic content areas. When adopting a dialogic model, classroom discussions can advance students’ learning by promoting their basic and high-level comprehension of literary text, reasoning, and argumentation during mathematical sense-making, scientific reasoning, and model building and even second-language proficiency and communicative competence. While the overarching aim of classroom discussions is to enhance student learning across content areas (e.g., language arts, mathematics, science, or second-language learning), the various roles that teachers assume in each of the content areas may have different emphases that align with various content learning expectations. Optimizing classroom discussions requires specific considerations of the content-focused goal, teacher knowledge of content and discourse orchestration, student instruction on classroom talk, and context of content learning. Importantly, the potential and promise of productive classroom discussions can be realized by supporting teachers’ content-specific discussion practices through sustained professional development and by supporting students through explicit instruction about discussion.
Classroom ethics is the responsibility of both the teacher and the learner. The teacher is an autonomous moral agent; and the child-learner is in the process of becoming one, so classroom ethics cannot be seen as managed by the teacher, or salient sources of moral agency will be neglected. Definitions of both “classroom” and “ethics” situate an inquiry focused on American schools. The child’s ethical experience of a classroom can be found in friendship and trustworthiness, or the lack of either, and in children’s ethical transgressions, cheating and bullying. Classrooms are not always benign environments and can be places of fear and loneliness. How teachers respond to these four elements of the child’s classroom experience is central to their moral agency as teachers. The quality of ethics in a classroom is central to, not exclusively determined by, the four elements in moral agency—namely, ethical sensitivity, including race, prejudice, and diverse classrooms; ethical judgment and religious issues; ethical motivation and a plea for altruism, yielding teachers’ ethical actions. Classroom ethics are not acquired by teachers as moral techniques. The basis for classroom quality lies in teachers and student teachers having a strong moral identity, presently being crowded out by testing, management theory such that teachers are unable to grow their moral autonomy as professionals through the onerous and threatening activities of educational systems, their administrators and politicians.