61-80 of 766 Results

Article

Sara M. Acevedo and Emily A. Nusbaum

A brief history of the emergence of the inclusive schools movement demonstrates its reliance on the pathologizing paradigms that are both the foundations and frameworks of traditional special education. Throughout this recent history, the utilization of a positivist approach to research and practice for autistic students, both those who are segregated and those who have access to mainstream classrooms, has maintained a person-fixing ideology. Instead, a neurodiversity framework adopts an integrative approach, drawing on the psychosocial, cultural, and political elements that effectively disrupt the systematic categorization of alternative neurological and cognitive embodiment(s) and expressions as a host of threatening “disorders” that must be dealt with by cure, training, masking, and/or behavioral interventions to be implemented in the classroom. Centering the personal, lived experiences and perspectives of autistic and otherwise neurodivergent activists and scholars affiliated with the U.S. neurodiversity movement offers an emancipatory lens for representing and embodying neurological differences beyond traditional special education’s deficit-based discourses and practices. This emphasis on political advocacy and cultural self-authorship effectively challenges unexamined, universalizing assumptions about whose bodyminds are “educable” and under what auspices “educability” is conceptualized and written into special-education curricula.

Article

Susanne Gannon

Autoethnography is an increasingly popular form of postpositivist narrative inquiry that has recently begun to appear in educational contexts. The multiple lineages of autoethnography include the insider accounts of early anthropologists, literary approaches to life history and autobiography, responses to the ontological/epistemological challenges of postmodern philosophies, feminist and postcolonial insistence on including narratives of the marginalized, performance and communication scholarship, and the interest in personal stories of contemporary therapeutic and trauma cultures. Approaches vary widely from fragmented, experimental, performative, and multimodal texts through to realist tales. Advocates claim that autoethnography enables us to live more reflective, more meaningful, and more just lives.

Article

Peter Nelson

Fostering self-direction in students has long been an aim for both educators and parents as they fear the potentially coercive influence of peer pressure and the many sources that compete to influence what we think and what we do. These fears have motivated educational philosophers to explore the contours of what such self-direction or autonomous thought and action entails on the demands of individual thinking and behavior but also on the types of educational environments needed to foster its emergence. Likewise, educational philosophers have also argued the merits of promoting autonomy in public schools out of fears that some forms of autonomy may limit the ranges of conceptions of the good life that are available to students; many are concerned that promoting autonomy may inspire students to reject family and community ways of life. Despite those concerns, drawing upon thought that traces back to the ancient Greeks, contemporary educational philosophers continue to debate the contours of and justifications for an autonomy promoting education.

Article

The Disability Studies in Education framework offers the best practices for working with, listening to, and addressing the strengths and needs of students with physical disabilities in schools. Areas covered include reducing barriers to physical and social access, utilizing expertise of students with disabilities to inform practice, reducing stigma while creating disability culture in the classroom, and assisting students with physical disabilities in building self-advocacy skills.

Article

The concept of bildung plays a central role in the history of European philosophy of education. Broadly speaking, the concept refers to the interplay between cultural, personal, and educational processes whose concrete contents vary with time and place but with an enduring interest in the self-formation of the subject. From the paideia of Greek antiquity via European modernization and beyond, bildung has been viewed as the true goal of educational processes, more essential than the fostering of skills and competences. Bildung ideals vary with cultural and social imaginaries. Along with the general bildung ideals that exist in all cultures, a more emphatic interest in the question of bildung—what it means and what it ought to mean—can be traced in the Graeco-Western tradition. In various languages and forms, notably as paideia, Bildung, and danning, this self-reflexive and sometimes contested notion can be seen as a catalyst for these societies’ capacity for self-reflection. Three historical phases of bildung theory stand out in this respect: the Greek polis democracy, 508–322 bce, Germany in the period 1770–1830, and the Scandinavian nation-building period, 1850–1900. In these very different historical contexts, the question of bildung, what it means, and what it ought to mean, can be seen to have stimulated self-reflection and self-formation at the individual, sociohistorical, and institutional levels of the societies in question. This complexity of the concept of bildung and its related paradoxes makes it an enduring source of philosophical and practical inquiry, as well as a focus point for social transformation.

Article

Since the mid-20th century, there have been dramatic changes in our conception of how bilingualism affects children’s cognitive development, moving from one of certain negativity, to unlimited advantage, and finally resting in a current state defined largely by confusion because of the complexity in how bilingualism is defined. However, the question has great consequences, so it is important to evaluate the evidence to understand the impact. Such information determines how families make decisions about their home language, particularly regarding the maintenance of heritage languages; how schools offer programs based on alternative languages; how clinicians assess children for learning or other special needs; and how communities offer services to diverse members. By defining the concepts more precisely than has typically been the case, the complexity of the relation between bilingualism and cognition becomes clear. The evidence shows that bilingualism impacts cognitive level and brain function across the lifespan, but the nature and extent of those effects are modified by the type and degree of bilingualism and the nature of the task. Understanding the conditions under which various effects emerge is essential for interpreting the effects of bilingualism on children’s cognitive development and their potential role in education.

Article

Penelope Collins and Tien Thuy Ho

Internationally, there has been growing commitment to bilingual education among policymakers, educators, and researchers. Bilingualism and biliteracy are not uncommon, as more than half the world’s population speaks and learns to read more than one language. Growing globalization in commerce and immigration have motivated countries across the globe to adopt policies promoting bilingual education. Bilingual education reflects any curriculum that strategically uses two or more languages in instruction. These programs reflect one of two primary goals: supporting language-minority students in the acquisition of language, literacy skills, and academic content in the dominant language of the community; or enabling students to develop language, literacy, and academic skills in an additional language. Although most programs serving language-minority students are subtractive in nature, using the home language to serve language and academic achievement in the majority language, dual-language immersion programs are growing in popularity. Dual-language immersion programs and immersion programs serving language-majority students reflect additive approaches to bilingual education, and their students have been found to perform as well as or better than their monolingual peers. Becoming biliterate requires students to develop skill in engaging with and making sense of texts in two languages that vary both orally and in their writing systems. Developing word-level and text-level skills in two languages involves a common set of cognitive processes that may transfer across languages. Instructional practices promoting language, literacy, and academic achievement in both languages include high-quality literacy instruction, translanguaging within classrooms, content-based instruction, and fostering responsive classroom climates that value linguistically diverse students and their home cultures.

Article

Belmira Oliveira Bueno

Since the 1980s, in different countries, researchers and educators have put into action a number of studies of teachers’ biographies, teachers’ narratives and stories, as well as other ways of employing life history methods, in order to renew the field of education. A vast literature has been produced in the last decades on this perspective, giving testimony to a surprising growth of the educational area under the impulse of such approaches. There was a clear need for a methodological renewal of this field but also a need of a revision of the functions of school and to the way of conceiving education. The idea of lifelong learning frames this scenario and the expectations outlined in the turn of this century, altering profoundly the functions of school and the ends of education. The biographical approaches are taken as an attempt of meeting such demands. However, the work with life histories and biographies has shown different directions, following from a conjugation of factors and from more specific demands for education present in the respective contexts where such experiences have taken place. Such approaches are part of a broader movement of individualization and subjectivism that characterizes contemporary society. The two perspectives focused on in this article—that of English-speaking countries, with a predominant focus on the life and career of teachers; and those developed in Francophone environments, with the focus on the continued education of adults—have shown great growth particularly during the 1980s and 1990s, giving testimony to the appeal that biographical approaches exerted upon researchers and educators. It presents the features of these two trends preceded by an incursion into the field of sociology aiming at highlighting some relevant methodological and epistemological issues. By this way we intend to emphasize the potentiality of biographical approaches to the knowledge of education, drawing attention to the challenges for individuals’ lives in the contemporary society and for the emergence of new ways of conceiving the subjectivities by the new human and social theories.

Article

Bettina Dausien and Peter Alheit

The concept of biography plays multiple roles in educational sciences: as a theoretical perspective, as a methodological approach to empirical research, and as a point of reference for pedagogical practice. In the social and educational sciences, biography is theoretically conceptualized as a highly complex social construction that is closely related to the rise of modern societies. As a social institution, biography (or the “life-course”) organizes the social integration and socialization of individuals throughout the social changes in their life span. Biography also provides a cultural “schema” for the presentation and reflection of the self and the other; telling one’s life story is seen from this perspective as a mode of constructing one’s identity. Biography and education are closely reated. The theme of biography has been addressed by German pedagogy ever since its historical beginnings in the late 18th century. The discovery of the autonomous, educated, middle-class subject is rooted in that interest in biography, which also shaped the process of “biographization” of the lower social strata a century later. At the beginning of the 20th century, emergent concepts of biographical research were elaborated in various social scientific fields to investigate the dynamics and upheavals of modern societies on the basis of life histories. The postmodern criticism of the “subject,” and its instrumentalization by “governmentality” toward the end of the 20th century, has had a lasting influence on educational science as well as on biographical research, resulting in a self-reflecting turn in which basic assumptions and concepts are analyzed and “deconstructed.” There are several key problems and research perspectives in various subdisciplines of educational science in German-speaking countries, such as general educational theory, historical educational research, adult education, social pedagogy, and methodological debates on research strategies.

Article

Black feminist thought and qualitative research in education is guided by a particular understanding of the learning strategies informed by Black women’s historical experiences with race, gender, and class. Scholars of Black feminist thought remind us of a Black feminist pedagogy that fosters a mindset of intellectual inclusion. Black feminist thought challenges Western intellectual traditions of exclusivity and chauvinism. This article presents a synopsis of the nature and scope of Black feminist thought and qualitative research in education. Further, this article highlights the work of scholars who describe the importance of an Afrocentric methodological approach in the field of education because it offers scholars and practitioners a methodological opportunity to promote equality and multiple perspectives.

Article

Crystal Morton, Danielle Tate McMillan, and Winterbourne Harrison-Jones

Though the formal and informal mathematics learning experiences of Black girls are gaining more visibility in the literature, there is still a paucity of research around Black girls’ mathematics learning experiences. Black girls face unique challenges as learners in K–12 educational spaces because of their marginalized racial and gender identities. The interplay of race and racism unfolds in complex ways in Black girls’ learning experiences. This interplay hinders their development as mathematics learners and limits their access to transformative learning. As early as elementary school, Black girls are labeled as having limited mathematics knowledge and are often disproportionately placed in “lower level classrooms” devoid of any rigorous and transformative learning experiences. Teachers spend more time socially correcting Black girls rather than building on their brilliance. Even though Black girls value mathematics more and have higher confidence in mathematics than their White counterparts, they are still held to lower expectations by their teachers and are less likely to complete an advanced mathematics course. Nationally and globally, mathematics serves as an academic gatekeeper into every avenue of the labor market and higher education opportunities. Thus, the lack of opportunities Black girls have to engage in rigorous and transformative mathematics potentially locks them out of higher education opportunities and STEM-based careers. The mathematics learning experiences of Black girls move beyond challenges in K–12 spaces to limiting life choices and individual and community progress. To improve the formal and informal mathematics learning experiences of Black girls, we must understand their unique learning experiences more fully.

Article

Harrison Hao Yang and Jason MacLeod

Practices of blended learning are being wholeheartedly accepted and implemented into the mainstream processes of educational delivery throughout the world. This trend follows a large body of research that suggests blended learning approaches can be more effective than both traditional face-to-face instruction and entirely computer-mediated instructional approaches. However, in teacher education there are two important factors that influence the outcomes of blended learning; first, the articulation of differences between instructional approaches, and second, the understanding of key pedagogical strategies that support student success. Research on blended learning in teacher education should include both preservice and in-service teacher participants. Preservice teachers are individuals operating in the preparation and training stages, prior to assuming full responsibility of a professional teaching role. In-service teachers are individuals practicing as teachers that are typically still toward completion of their early career induction training to the profession. Both historical utilization and future research trends are evident through a critical analysis of the last three decades of highly cited scholarship on blended learning in teacher education. Historical utilization trends show an emergence of online and blended learning approaches, which reached nearly 30% of postsecondary education students in 2016. Future research trends include evidence-based practices, preparing for active learning classrooms, building capacity for practical training, collaborative teaching opportunities, leveraging blended learning to improve education equity, and cultivating mixed reality blended learning environments. Researchers, practitioners, administrators, and policymakers should continue to stay informed on this topic and continuously find ways to improve the application of blended learning in teacher education.

Article

Michael Grenfell

The French social Pierre Bourdieu became known as a key sociologist of education from the 1970s, contributing seminal books and articles to the “new” sociology of education, which focuses on knowledge formation in the classroom and institutional relations. His own social background was modest, but he rose through the elite French schools to become a leading intellectual in the second half of the 20th century. Much of his early work dealt with education, but this only formed part of a wider research corpus, which considered the French state and society as a whole: culture, politics, religion, law, economics, media, philosophy. Bourdieu developed a highly original “theory of practice” and set of conceptual thinking tools: habitus, field, cultural capital. His approach sought to rise above conventional oppositions between subjectivism and objectivism. Structure as both structured and structuring was a central principle to this epistemology. Early studies of students focused the role that education played in social class reproduction and the place of language in academic discourse. For him, pedagogy was a form of “symbolic violence,” played out in the differential holdings of “cultural capital” that the students held with respect to each other and the dominant ethos of schooling. He undertook further extensive studies of French higher education and the elite training schools. He was involved in various education review committees and put forward a number of principles for change in curricula, all while accepting that genuine reform was extremely challenging. He catalogued some of the tensions and conflicts of contemporary education policy. Both his discoveries and conceptual terms still offer researchers powerful tools for analyzing and understanding all national education systems and the particular individual practical contexts within them.

Article

A brain-based approach can provide a framework for intelligence, for integration of biology and cognitive processes that have direct implications for education and brain plasticity. Intelligence is reframed here as a selective cluster of different cognitive processes often localized in broad divisions of the brain. Theories and systems that have guided investigation into the brain mechanisms for cognitive processes are reviewed. The focus is on education and cultural disadvantage, delineating changes in the brain due to learning and its dysfunction. Selected programs for enhancement of neurocognitive abilities are presented. Neuronal changes appear to occur as a consequence of learning throughout life. A brain-based approach not only relates to how intelligence works, but also opens the door to understanding the mind and hence consciousness. One may say that the mind is not an eclectic collection of intellectual functions of the brain. Rather, the ultimate goal of intelligence is to form a better view of self that gives meaning to an individual’s existence.

Article

Successful implementation of inclusive education reforms in any country depends on several factors. One critical factor is adequate preparation of pre-service teachers. We cannot expect our schools to be inclusive if teachers are not adequately prepared to teach in inclusive classrooms. There are some key challenges that most teacher education programs face, including lack of appropriate inclusive professional placement settings, lack of collaboration between universities and schools, lack of connection between curriculum content and placement activities, and lack of appropriate evaluation tools to measure teacher readiness to teach in inclusive classrooms. We need new ways to address the issues faced by teacher educators to ensure that the persistent gaps between theory and practice can be met. In this regard, a new framework entitled CHANGE (Collaboration, Hands-on activities, Assessment of readiness, Networking, Greater contact with learners with diversities, and Effective coaching) was developed to address the challenges and substantially fill in the gaps between the theory and practice of inclusion. The CHANGE framework guides teacher educators to focus on six different aspects of enhancing teacher readiness for inclusion. The application of the framework is not dependent on extensive resources, but it does require rethinking the way teacher education curriculum is developed and delivered. The framework can be applied in any country context and is likely to appeal to teacher educators who are looking for better ways to prepare confident and skilled inclusive educators.

Article

As a highly developed religion, Buddhism has very rich ideas related to ethics and morality. Buddhism itself is a way of education. It guides the method and action of cultivating one’s moral character. These practices can be applied in thinking about education, especially specific to education’s ethical and moral implications. In the early 21st century, Buddhist theory has multiple applications in the field such as applied psychology, counseling, and meditation. Though it is an ancient wisdom, its viewpoint can be used to solve contemporary social problems and human crises caused by the process of modernization. Mahāyāna Buddhism believes that this world is constituted by emptiness, which is the perspective on essence-absent ontology. Everything is in its becoming, which is dependent on everything else, following the law of cause and effect. When an important aspect of one’s daily behavior is to cultivate goodwill, the desirable consequences will be returned to them later. That is, one good turn deserves another. On the contrary, bad will receives ill effects back. This is the basis of the Buddhist moral concept. In this way, human beings are active agents who can decide their own conduct and the result of their life. Buddhism encourages an individual to perform practices of precepts, meditation, and wisdom all the time to rid oneself of craving, hatred, and delusion. The latter are origins of human suffering. Humans cannot reach the ultimate spiritual realm of Nirvāṇa until these three poisons are given up. As an approach to self-education, Buddhist ethical thoughts allow learners to search for their self-nature. Buddhist moral claims of compassion and equality can contribute to the thinking of modern educational issues, such as peace education, ecological education, and equality in education.

Article

In educational systems, schools, and classrooms, the interface among professional learning approaches and the translation and sustained uptake of research-led inclusive practices needs systematic and sustained attention. A range of variables exist with respect to the complexity of adopting leading, evidence-led practices in actual classroom and school settings. These may include teacher effects, diverse student needs, and limited opportunity for the meaningful analysis of relevant research to practice literature. Similarly, in the larger context of educational systems and processes of change, inhibitors and facilitators are encountered when introducing and sustaining innovative professional learning and changed practices in typical diverse schools. An aspirational model of professional learning for inclusive practices that is informed by the tenets of modern implementation science and cross-cultural perspectives will assist in defining future directions in this area from both an empirical and a heuristic perspective.

Article

Challenges to Mexican educational leadership and equity fundamentally have to do with class struggle and shaping the national identity to conform to one of two competing narratives: México as a country that strives to ensure its place in the first world, subordinating itself to the demands of external bodies and forgoing its own history; or México as a country that sustains and advances its historical struggle for social justice. México’s democratic teachers represent an important voice of educational leadership, as they struggle for educational equity for their students and through active resistance to reforms that rob teachers of their labor rights and intellectual autonomy, and rob students of their rights to the vast epistemological resources that their languages, history, culture, and identity represent. Facing new forms of colonialism that neoliberal education reform ushered in, the teachers fight in contested space that the Mexican curriculum is; they do so with renewed commitments to defeat education reform efforts that have more to do with the restructuring of their labor rights than the education of children in the classroom.

Article

Fenwick W. English

That some of the characteristics of leaders, ancient and modern, involve the ability of a leader to connect with and create an emotional bond with followers is an age-old documented phenomenon. Academic studies of charisma, as a special gift from the gods, have proven disappointing. Finding predictable descriptors about who is or is not such a leader have not revealed the kind of scientific reliability believed to be required to stand the test of context free generalization. Studies about charismatic leaders have shifted from compiling lists of common traits or behaviors, to recognition that situational context and culture in which a leader functions is a more reliable guide to what leaders with charisma do and what lies behind their common agendas throughout history. There are different types of charismatic leaders depending on their motivation and who benefits from their ministrations. Bureaucracies do not require leaders to be charismatic because the authority of bureaucracy is rational and legal, not emotional. Yet the essence of transformational leadership is the emotional bond between leaders and followers. Such a bond is independent of the moral legitimacy of any agenda which units them.

Article

Children’s literature is a dynamic entity in its own right that offers its readers many avenues for pleasure, reflection, and emotional engagement. As this article argues, its place in education was established centuries ago, but this association continues today in ways that are both similar and different from its beginnings. The irony of children’s literature is that, while it is ostensibly for children, it relies on adults for its existence. This reciprocal relationship between adult and child is, however, at the heart of education. Drawing on a range of scholars and children’s texts from Australia, Austria, Canada, China, Germany, Sweden, Switzerland, the United Kingdom, and the United States, this discussion canvasses some of the many ways in which children’s literature, and the research that it inspires, can be a productive and valuable asset to education, in that its imaginative storytelling is the means by which it brings the world into the classroom and takes the classroom out into the world.