People with disabilities have been among the most marginalized groups within society, with consequent limitations imposed on their access to many goods within society, including education, employment, and economic independence. Some progress is evident in the establishment of more inclusive learning environments, yet it is also clear that upon leaving compulsory education or further/higher education, young people with disabilities encounter significant barriers to accessing meaningful employment. Facilitating transitions to employment for people with disabilities should be informed by ambition and a belief in the capacity of these individuals to make a meaningful contribution to society and achieve a level of economic independence. The issues that are pertinent to young people who have a special educational need or a disability and an aspiration to transition to further/higher education require attention. Research and applied practice has demonstrated the utility of an innovative educational and work readiness program for people with an intellectual disability. Such work highlights the facilitating factors that may encourage a more ambitious reimagining of what may be possible for individuals who have been marginalized.
Article
Effective Practices for Helping Students Transition to Work
Michael Shevlin, John Kubiak, Mary-Ann O'Donovan, Marie Devitt, Barbara Ringwood, Des Aston, and Conor McGuckin
Article
Empowering Policies and Practices for Teen Mothers
Crystal Machado and Wenxi Schwab
Early pregnancy is a global issue that occurs in high-, middle-, and low-income countries. Although the teen birth rate in the United States, which is high on the Human Development Index (HDI), has been declining since 1991, it continues to be substantially higher than that of other Western industrialized nations. For countries that are lower on the HDI, the teen birth rate is higher, partly because early marriages, pregnancy rates, and infant mortality rates are higher and more common in these regions. Except for some influential articles written by scholars in the Global south, much of the scholarship related to early pregnancy has been written by those in the Global north. Nevertheless, analysis of available scholarly literature in English confirms that several sociocultural factors—child sexual abuse, intimate partner violence/dating violence, family-related factors, poverty, early marriages, and rurality—lead to early pregnancy and/or school dropout. Although pregnancy can occasionally increase pregnant and parenting teens’ desire to persevere, the scholarly literature confirms that the majority need support to overcome the short- and long-term ramifications associated with early motherhood, such as stigma, expulsion and criminal charges, segregation, transition, strain and struggle, depression, children with behavioral problems, and financial instability. Based on the availability of human and financial resources, educators can use U.S.-based illustrative examples, with context-specific modification, to empower this marginalized group. Providing pregnant and parenting teen mothers with thoughtfully developed context-specific school and community-based programs has the potential to promote resilience, persistence, and a positive attitude toward degree completion. Schools that do not have access to federal, state, and locally funded programs can help teen moms thrive in the new and uncharted territory with inclusive community or school-driven policies and procedures such as the use of early warning systems (EWS) that generate data for academic interventions, mentoring, counseling, health care, and day care for young children.
Article
Ethnographies of Development in SADC Countries
Maropeng Modiba and Sandra Stewart
Postcolonial ethnographic studies in Africa and, specifically, in the Southern African Development Community (SADC) region tend to demonstrate varying sensitivity to local knowledge systems and culture. Ethnographers, both local and international, differ in the ways in which they engage with these aspects. Studies expose shifts, or lack thereof, in the mindsets of researchers. In general, researchers take for granted their cultural ideals and how to embrace broader responsibilities beyond the education or development initiatives they are studying. Although rhetorically supportive of the education/development of the subaltern, some studies selected and reviewed in this article indicate the researchers’ missionary dispositions and reliance on preconceived notions in making sense of the behavior and environments studied. To varying degrees fragmentations in perceptions, anthropological empathy, reluctance to acknowledge African contexts and ways of living as adequate in themselves stand out rather than deliberate efforts to preserve the internal cultures and knowledge systems of the communities and expand their knowledge and skills in sustainable ways.
Article
European Studies and Research in Adult Learning and Education
Oriol Rios-Gonzalez
The European Commission launched a renewed agenda for adult learning with the objective of ensuring access to high-quality educational opportunities to adult learners for the promotion of their personal and professional development. Thus, European researchers in this field are paying attention to lifelong learning actions in order to address this challenge. Studies in this area are exploring how adult education can strengthen adults’ skills, in particular those required in the current knowledge society (information and communication technologies, problem solving, foreign languages, etc.). Simultaneously, some investigations focus in depth on the role that adult education can play in overcoming social exclusion for the most underserved groups. This paper describes the contributions of these investigations as well as the steps carried out by programs and theories that have contributed the most to adult learning. Lastly, future developments and challenges on this field are explained.
Article
Facilitation in Informal STEM Education as a Complex Practice
Stephanie Hladik
Museums, zoos, aquariums, parks, after-school clubs, summer camps, community workshops, and other informal education spaces are becoming the sites of new teaching and learning for science, technology, engineering, and mathematics (STEM). In all of these settings, facilitators (alternatively known as docents, explainers, educators, volunteers, or leaders) are key individuals who create learning opportunities with visitors of all ages and interests. They provide demonstrations of STEM concepts, lead tours and school groups, design activities, and support learners in making and tinkering activities—and this work is inherently complex and is intertwined with strands of pedagogy, role negotiation and identity, and labor. Educational approaches of constructivism and constructionism are clear in facilitators’ commitments to creating opportunities for learners to connect their own personal knowledge and experiences with STEM and to build new things from a variety of analog and digital technologies that can be displayed and shared with others. These pedagogical interactions are also social interactions, and facilitators work to invite learners into activities, guide and encourage them, and introduce new STEM content learning goals, even as they negotiate tensions involved in balancing these learning goals with interactional power dynamics and individual learner interests. Additionally, traditional tensions arising from the perceived binary of child-centered and adult-centered pedagogies are being challenged by research that highlights the ways in which intergenerational and equitable teaching and learning can take place as joint activity between adult facilitators and youth in informal STEM settings. Rather than trying to classify facilitation practices as child-centered or adult-centered, we should attend to the when and how of facilitation practices, which highlights their complexity and has implications for how to design and facilitate equitable informal STEM learning opportunities. Finally, the complexity of informal STEM facilitation is made visible when educational researchers consider the impact of institutional constraints on pedagogy and labor, factors that are often invisible or missing in observational studies of facilitator practices. Facilitators also adapt and improvise around these constraints to perform the behind-the-scenes labor of infrastructuring—the emergent, ongoing creation of support systems involving people, objects, and practices that are necessary for the success of new educational innovations. Future directions for research in informal STEM facilitation include greater attention to settings other than science museums, further research into informal computing and mathematics facilitation, and an explicit focus on equity in informal STEM facilitation.
Article
From Buddha to Tagore and Gandhi: Value-Creating Curricula in India
Namrata Sharma
It is common practice to use theoretical frameworks developed in the West for education worldwide, but important contributions come as well from non-Western education perspectives that shed light on the emergence of ideas within given regional diasporas. Value creation serves as a valuable lens through which to examine the ideas and relevance of three thinkers from the Indian subcontinent—the Buddha (6th or 5th century bce), Rabindranath Tagore (1861–1941), and Mahatma Gandhi (1869–1948). The term “value creation” encompasses a Japanese approach to curriculum (based on the work of Tsunesaburo Makiguchi, 1871–1944) that is founded on an interdependent view of life and aimed at developing learners’ capacity to enhance their own existence and contribute to the well-being of others. Using value creation as a lens to examine the contributions of the Buddha, Tagore, and Gandhi can allow for a discourse on the indigenous nature of their respective ideas that are rooted in Eastern philosophies based on similar interdependent worldviews. The emergence of alternative curricular in the Indian diaspora that are based on such interdependent worldviews, offer an integrated approach to education. A value-creating framework can be useful to examine the Indian educational scene and the many attempts that have been made for the individual learner to be the focus of education.
Article
Garden-Based Education
Dilafruz Williams
Garden-based education is a philosophical orientation to teaching and learning that uses gardens as the milieu for student engagement through meaningful and relevant curricular and instructional integration in schools. In addition to their direct academic appeal in raising test scores and grades, particularly in science, language arts, and math, gardens on educational campuses, spanning pre-school through high school, are also utilized by educators for a variety of other outcomes. These include motivational engagement; social, moral, and emotional development; strengthening of institutional and community bonds; vocational skills development; food literacy; healthy eating habits; and holistic growth of children and youth. Moreover, garden-based education shows promise as a tangible and pragmatic solution to address problems of disaffection and disengagement among youth that has resulted in a school dropout crisis in many places. While specific to higher education, farm-based education and agriculture-based education that focus on growing food have parallel agendas. The vast array of outcomes linked with garden-based education may seem impressive. However, systematic research studies of garden-based education across sites to measure educational impact are missing, largely due to their marginalized status and the decentralized and localized nature of program implementation and professional training.
While the idea of including gardens on educational campuses to grow food or to serve as a means of outdoor and nature education is not new, since the 1990s, there has been a surge of interest in using garden-based education across countries and continents. With its accessibility on school grounds, garden-based education intersects with parallel movements such as outdoor education, place-based education, experiential education, nature-based education, environmental education, and sustainability education. Manifested in a variety of grassroots practices that include slow food, community supported agriculture, edible schoolyards, global roots, indigenous cultural gardens, learning gardens, lifelab, living classrooms, multicultural school gardens, urban harvest, and more, gardens will likely continue to be of significance in education as there are growing uncertainties globally about food security and health matters related to climate change. Despite high stakes, standardized tests, and accountability measures that pose challenges to educators and proponents of school gardens in public schools, research shows their promise as laboratories for innovation and academic learning. Garden-based education would benefit if informed by longitudinal and large-scale research studies that demonstrate instructional and curricular rigor and integration and impact on learning outcomes. Drawing on critical and posthumanist theories that question the nature of schooling, and explicitly addressing issues of race, class, and perspectives of marginalized and indigenous scholars and practitioners would bring further credence. Practice-embedded research and co-production of knowledge that accepts complexity and conjunctive thinking, while also addressing culturally responsive pedagogy across socio-economic status, would enhance the viability of this growing movement.
Article
Gifted Girls and Women
Barbara A. Kerr and Robyn N. Malmsten
There are many special characteristics and needs of gifted girls and women throughout the lifespan. As young girls, gifted girls can often be identified by early language development and precocious reading, and often need early admission to schooling, the opportunity for alone time, and encouragement and specialized training in the domains of their greatest interest. Adolescent gifted girls are often bored in school, conflicted about relationships and achievement, and eager for mentoring; they may need to advance through high school and early entry to college course-taking as well as strong relationships with master teachers and mentors. Gifted teens also need clear information about sexuality and sexual identity, particularly about the association of early sexual activity with lower achievement. Gifted women struggle throughout the world with gender relations, that is, the requirements by most societies that they bear an unequal share of the work of marriage and family life. How gifted women negotiate the dual demands of their societies often determines whether or not they will achieve eminence in their fields.
Long-standing controversies concerning sex differences, women’s education, and definitions of eminence continue to have an impact on the educational and career development of gifted girls and women. Moderate sex differences favoring boys and men in sub-factors of cognitive abilities, like spatial-rotation abilities, continue to be highly publicized and are often interpreted to mean that gifted girls and women are less able than men to achieve in Science, Technology, Engineering, and Mathematics (STEM) fields. Differences in adult gifted women’s and men’s STEM achievement are also attributed to preferences, when research shows that the most important variable associated with highest achievements are responsibilities in marriage and child-rearing, or gender relations. Controversies over single-sex education continue, with research both supporting and disputing the superiority of single-sex education for women; it may be that gifted women benefit more that average women from this kind of higher education. Whether single-sex or co-educational, the presence of a mentor may be most important to gifted women’s academic and career development. Finally, the concepts of eminence and genius are increasingly under scrutiny by scholars who claim they are highly gendered, with genius nearly always being associated with male dominated professions. Each of these controversies can affect gifted girls’ self-confidence, engagement, and persistence.
Article
Home Schooling and Home Education
Kalwant Bhopal and Martin Myers
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Education. Please check back later for the full article.
Home schooling (often referred to as “home education” in the United Kingdom) is a decision made by many types of families to take direct responsibility for their children’s education rather than sending them to school. Home schooling is an increasingly popular choice for parents in Europe and North America. In many respects the ubiquity of schooling is a relatively recent innovation reflecting the increasing management of educational practices by the state. Traditionally, home schooling may have been the only option available to many families until the 20th century.
In the United States the return toward home schooling became an identifiable trend among disparate types of families in the late 1960s. On the one hand it appealed to conservative, Christian evangelical families who have argued that education is the responsibility of the family and who also wanted schooling to reflect their personal religious values. On the other hand, home schooling was the choice of radical and liberal parents who challenged both the pedagogical practices of schools and the types of knowledge prevalent in the curriculum.
More recently, however, a more heterogeneous and diverse range of families have increasingly turned toward home schooling. These include families from black and minority ethnic backgrounds, those whose children have special educational needs, and those who are dissatisfied with the education that schools offer their children. In tandem with the growth in numbers there has been widespread concern that parents who choose to home school are putting their children at risk of physical abuse, neglect, lack of interaction with others, and poor educational outcomes.
The identification of the risks of home schooling is often a controversial subject, not least because many home schoolers specifically choose this route in response to the risks they associate with sending their children to school. For many families, their decisions to home educate are often entangled within contested discourses shaped by ethnicity, religious, cultural affiliations, or a dissatisfaction with the education mainstream schools offer. For black and minority ethnic families, home schooling is often a strategy adopted to counter the racism, oppression or inequity their children experience in schools. For other families, such as those with children who have special educational needs, schools are simply unable to cater to their children’s needs. How parents manage the different risks associated with making this decision is key to understanding the complexities of home education and why some families chose to do it, while others do not.
Article
Homeschooling in the United States: Growth With Diversity and More Empirical Evidence
Brian D. Ray
Homeschooling (home education) is parent-directed, family-based education, and is typically not tax-funded, with parents choosing assistance from other individuals or organizations. Home-based education was nearly extinct in the United States by the 1970s but grew rapidly during the 1990s to about 2.6 million K–12 homeschool students in March of 2020 to then about 5 million in March of 2021. The demographic variety among homeschooling families rapidly increased during the 2000s to the point that in 2016, 41% of homeschool students were of ethnic minority background, with about 79% of those living in nonpoor households, and with parents’ formal education levels similar to national averages. Since the early 2000s, parents’ main reasons for homeschooling have shifted from an emphasis on religious or moral instruction to a somewhat more emphasis on concern about institutional school environments and the academic instruction in schools. Empirical research shows that the home educated, on average, perform above average in terms of academic achievement, social and emotional development, and success into adulthood (including college studies). However, there is scholarly debate about whether enough well-controlled studies have confirmed these overall benefits. Some theories have been proposed to explain the apparent positive effects. They include the concept that elements such as high levels of parental involvement, one-on-one instruction, low student-to-teacher ratios, effective use of time, more academic learning time, customization of learning experiences, and a safe and comfortable learning environment that are systemically a part of home-based education are conducive to children thriving in many ways. However, more research is needed to test these theories.
Article
Hope Interventions for the Promotion of Well-Being Throughout the Life Cycle
Sophie Leontopoulou
Hope lies at the core of human psyche. It has a unique power to propel individuals, groups, organizations, and communities to action and can sustain their energies to help them achieve their goals. Hope is differentially conceptualized and studied as an emotion; as a positive motivational state incorporating elements of pathways and agency thinking and also as goals pursuit cognitions that can cause emotions; and, lately, as a character strength. Thus, hope research and practice transverses major theoretical and applied fields of psychology (namely positive) developmental, educational, and counseling psychology. Long-established links between hope and well-being places it in a unique position to affect positive youth development through positive education practices but also to enhance physical and mental health and positive psychosocial adaptation throughout the life cycle with the use of successful approaches in therapy and counseling. Established criteria for hope-based interventions and programs were developed all over the world with the express dual aim to enhance well-being and reduce psychopathology in different populations, ranging from children, adolescents, youths, and adults with and without physical and mental health problems and learning disabilities; and also across various settings, as diverse as educational institutions, therapy and counseling, recreational centers, and correctional facilities. Overall, hope-based interventions were successful in enhancing positive psychosocial outcomes and reducing depression and other problems. Underlying mechanisms that drive hope programs include the development of upward spirals of positive emotions that help people build enduring psychosocial resources; the process of goal setting and pursuit in itself; and the identification of optimal combinations of individual characteristics and intervention goals and techniques. A wide range of individual factors, such as participants’ and implementers’ characteristics and levels of motivation, in addition to contextual factors such as protocols, research designs, techniques, materials, analyses, and reporting choices impact the effectiveness of hope interventions. Future research can benefit from targeted hope interventions, matching specific needs, skills, and capacities of people and groups in different settings, including educational, therapy, organizational, and community ones, which can greatly improve academic performance, physical and mental health, productivity, and life quality.
Article
Identity and Agency in Informal Science Education Through the Lens of Equity and Social Justice
Jrène Rahm
Learning and becoming are understood as emergent from participation in practices at the intersection of formal and informal science education. What learners value, engage in, and transform is understood as entangled with who they have been, think they are, and yet aim to become, calling for an intersectional lens to any analysis of learning and identity in science. Who one is and can become in science, given recognition by others as a science person, is political and a product of intersecting patterns of racism and sexism, to name two key dimensions, which are not additive but instead form a symbiotic relationship. Intersectionality foregrounds the structural, political, and representational of an oppressive system at work and is a lens essential to an equity- and social justice–driven conceptualization of science education at the intersection of formal and informal educational venues. Critical transdisciplinarity facilitates the unpacking of what science is and what kind of science a science person engages in, and it can move studies beyond paralyzing ideologies and meritocracies that undermine full participation in science by youth of color, for instance. Engagement with intersectionality, critical transdisciplinarity, and the political can make rightful presence a shared goal to work toward among science educators and researchers, a much-needed commitment in the informal science education field. Community-based educational spaces (CBES) challenge deficit discourses of youth and, instead, aim to build on youths’ funds of knowledge and identities through empowering practices. Identity work is approached through a grounding in practice theory, which calls for a focus on the figuring of worlds, lives, and identities. Becoming somebody in science is presented as a creative act by youth, who challenge what science is and who can become somebody in science. Actions by youth can make evident desirable identities that result in the “thickening” of their affinities with science, a process also charged by emotions. That is, intersectionality can be experienced as emotionally taxing, while agency and transformation by youth may result in positive emotions. A mobile view of learning and identity in science, captured by the notion of wayfinding, calls to attention hybridity, intersectionality, and critical transdisciplinarity. That grounding can move the study of learning and becoming in science beyond a binary vision of formal and informal science education while also making it political. A deeper commitment and engagement with social justice work in studies of learning and identity in CBES, a process well captured by the notion of rightful presence, could become a common goal to work toward in the vast field of science education, both formal and informal.
Article
Imaginative Ecological Education: Evolution of a Theory and Practice
Gillian Judson
Imaginative Ecological Education (IEE) is an emerging cross-curricular and cross-grade pedagogical approach that seeks to address the neglect of emotional and imaginative engagement in Place-based learning. Its dual aims are to engage learners emotionally with the natural world and, ultimately, to transform how learners understand their relationship within the natural world. Understanding ecologically or the development of ecological understanding is the main goal; this represents a deep understanding of human connectedness within the living world. To achieve this goal, Imaginative Ecological Education acknowledges the central role of emotion in all learning and considers the value of emotional engagement not just for learning, but for supporting connections to nature that inspire environmental values and action. This pedagogical approach brings imagination from the sidelines to the centre of theory and practice, acknowledging that imagination is essential for engaging in learning and transforming human-nature relationships. Envisioning the possible, the not-yet, requires imagination. The central focus on emotional and imaginative engagement of learners within Place-focused teaching is what sets Imaginative Ecological Education apart from other approaches to outdoor learning. Imaginative Ecological Education theory and practice is evolving based on practitioner feedback and research.A Walking Curriculum: Evoking Wonder and Developing Sense of Place (K-12) is the most practical and accessible book on Imaginative Ecological Education. It contains a series of walking-focused activities that engage the principles of Imaginative Ecological Education in order to support emotional connections in learning. To date this approach has been most employed in the elementary school context. Research suggests that Imaginative Ecological Education practices support learners in forming emotional connections with and in the natural world.
Article
Indigenous Language Revitalization
Anne Marie Guerrettaz and Mel M. Engman
Countless Indigenous languages around the world are the focus of innovative community regeneration efforts, as the legacies of colonialism have created conditions of extreme sociopolitical, educational, and economic adversity for the speakers of these languages—and their descendants. In response to these conditions that Indigenous people face globally, the burgeoning field of Indigenous language revitalization and maintenance has emerged since the 1990s with the goal of supporting speakers of these languages and future generations. Indigenous language revitalization involves different but often interlocking domains of research, practice, and activism. Given the uniqueness of each community and their desires, history, values, and culture, the significance of the local is critical to the global phenomenon that is language revitalization. For instance, cases on five different continents offer valuable insights into this field, including the Hawaiian language in Oceania; Myaamia in the United States (North America); Básáa in the Cameroon (Africa); Sámi in Finland (Europe); and, Cristang and Malay in Malaysia (Asia). These offer examples of both local resources and common challenges that characterize revitalization efforts.
The field of Indigenous language revitalization is interdisciplinary in nature, exemplified through five lines of inquiry that significantly contribute to this area of research: (a) theoretical linguistics and anthropology, (b) applied linguistics, (c) education, (d) policy studies, and (e) critical studies, including postcolonial studies, Indigenous studies, and raciolinguistics. Questions of research ethics are central to the field of Indigenous language revitalization since reciprocity and collaboration between researchers and Indigenous communities matter as the lifeblood of Indigenous language revitalization work. Finally, we believe that the notion of Indigenous language revitalization pedagogies along with underexplored Indigenous concepts (e.g., from Yucatecan and Māori scholars) offer compelling directions for future research.
Article
The Indonesian Equivalency Program for Out-of-School Youth
Ila Rosmilawati and Carol Reid
The global educational landscape is now focused on educational provision for all. Many countries in the Asia Pacific, including Indonesia, have moved outside the “box” of traditional schooling. In Indonesia, equivalency programs have been set up to accommodate children and youth who have previously been pushed out by the traditional system. The Indonesian Equivalency Program gives young people, especially those who are from disadvantaged backgrounds, the opportunity to reengage with schooling through an alternative pathway. Attending alternative schooling provides a “second chance” at education for these young people and flexible learning strategies. The Indonesia’s Equivalency Program includes Package A (primary school equivalent), Package B (junior secondary school equivalent), and Package C (senior secondary school equivalent). Flexible learning strategies are the foundation of the equivalency program to bring education to excluded children and youth. Many disadvantaged Indonesian youth discover their own authentic learning in this program. This educational program has made a difference by empowering young people and creating the opportunity for them to graduate from high school and achieve long-term economic benefits.
Article
Key Instances of Holistic Curriculum as an Alternative to National Curriculum
John P. Miller
Holistic education as a field of inquiry began in the 1980s. Previously this field was referred to as humanistic education, confluent education, affective education, or transpersonal education. The work of Carl Rogers and Abraham Maslow inspired many educators working in these areas. In 1988 The Holistic Education Review under the editorship of Ron Miller was first published along with The Holistic Curriculum by John Miller. However, as a field of practice holistic education can first be found in Indigenous education. Historically, Socrates, Rousseau, Pestalozzi, Froebel, Bronson Alcott, and Tolstoy can be viewed as working from a holistic frame.
What is that frame? It is educating the whole person: body, mind, and spirit. At every level, education tends to focus on skills and a narrow view of the intellect. The body receives little attention while the spiritual life of the student is ignored. One image of the student from this approach is as a brain on a stick. In contrast, the holistic curriculum attempts to reach the head, hands, and heart of the student.
The other main principle of holistic education is connectedness. Connectedness is one of the fundamental realities of nature. In contrast, the curriculum at every level, except perhaps for kindergarten, is fragmented as knowledge is broken down into courses, units, lessons, and bits of information. Rarely are there attempts to show how knowledge is interconnected. Holistic education seeks to be in harmony with how things actually are by focusing on connections. Six connections are at the core of the holistic curriculum: connections to the earth, community, subject integration, intuition/logic, body/mind, and soul. There are many models of holistic education in practice. They range from more structured approaches, such as Waldorf education, to schools such as the Sudbury Valley School that give students a great deal of choice. Despite these differences these schools view the child as a whole human being.
Article
Labeling and Inclusive Education
Fraser Lauchlan and Christopher Boyle
The use of labels in inclusive education is a complex issue. Some have argued that labels are a necessary evil in the allocation of limited resources in order to support children with specific additional support needs, and others argue that they bring comfort and relief for children and their families and lead to an intervention program that will improve children’s educational opportunities. Further arguments about the use of labels have included that they lead to a wider and better understanding of certain needs that children may have, and thus there is more tolerance and less stigmatization among the general public. However, counterarguments can be made for each of these issues as to whether the use of labels can truly be considered a valuable practice in the sphere of inclusive education.
Article
Lateral Thinking and Learning in Arts Education in the Post-Internet Art
Lynda Avendaño Santana
Lateral learning in the last two decades can be seen in peer-to-peer learning that is being promoted by new technologies where there are apps that allow students to work together in real time through virtual space, a method which thereby shifts the focus from the solitary self to the interdependent group which lives an educational experience of a collaborative and distributed nature, whose focus lies in instilling the principle of the social nature of knowledge.
The ideological bases of lateral thinking are sustained by issues such as emancipation of the student from the authority of the teacher, the relationship of collaboration, permitting the development of individual appreciations and ideas, based simultaneously on those of their peers, on the democratization of knowledge, and so on, which ultimately refers to a collaborative creative education, to a democratic education, and to an education for democracy that assumes the new technologized context in which we live.
Because of this, lateral thinking is increasingly influencing everyday life and areas such as education and the arts, as it happens in the post-Internet art, and more specifically net.art (i.e., an online art), which is a collaborative creative experience that has become an instrument which allows us to see a “new type of art in the 21st century.”
Net.art, Internet art and the most experimental design, therefore constitutes a community experience that hypertextualizes computerized languages and generates poetic perspectives as artistic practices of lateral thinking. It has bestowed upon us a series of mechanisms to devise collaborative development strategies for lateral learning based on those creative ludic educational experiences of using and interacting with new technologies.
This is essential to bear in mind because, as Jeremy Rifkin says, collaborative learning helps students to expand their own self-awareness, including their “self” in reference to diverse “others,” and promotes in-depth participation in more interdependent communities. It extends the territory comprised within the boundaries of empathy.
Article
Learning From Alternative Schools to Enhance School Completion
Kitty te Riele, Glenda McGregor, Martin Mills, Aspa Baroutsis, and Debra Hayes
International organizations, such as the Organisation for Economic Co-operation and Development (OECD), as well as governments in OECD member countries are implementing policies aimed at increasing secondary school completion rates. Some decades ago, the senior secondary years were an exclusive option for an elite minority. Now, a common expectation is that they will cater to 90% or so of young people. However, too often the practices in contemporary schooling contexts have not kept up with this change. In particular, there is extensive evidence that concerning numbers of socially and educationally marginalized students are rejected by, and themselves reject, mainstream schooling. As a result, in many jurisdictions alternative educational provision has been central to re-engaging young people and enabling their secondary school completion. Such provision includes “flexible,” “second-chance,” or “alternative” schools that, although not all the same, often have in common an inclusive and democratic approach to educating young people who have not been well served in mainstream schools.
Rather than such alternative schools being seen only as a useful “stop-gap” measure for marginalized students, they offer a valuable opportunity to re-imagine education. Such sites demonstrate structural, relational, and curricular changes that enable a range of education and learning options. First, in terms of structures, practical support and wraparound services are central to removing or alleviating structural barriers and clearing a path for learning. Second, supportive relationships are significant in enhancing the quality of young people’s educational experiences and outcomes. In particular, connectedness and partnerships are key factors. Finally, a diverse curriculum is needed to facilitate an education that is meaningful and authentic, and builds the capabilities young people need in the 21st century.
Initiatives aimed at speaking more meaningfully to young people who have traditionally been poorly served by schooling are at the core of many alternative schools, but they are also present in outstanding mainstream schools. These innovations offer inspiration for reform across all schools, for all students. Embedding such reform through broad systemic change in mainstream schooling is necessary to facilitate an education for all young people that is: meaningful in holistic ways, democratic and respectful, supportive and enabling, and equips them with the skills and knowledge to progress their hopes, dreams, and imagined futures.
Article
Lifelong Learning
Stephen Billett
The concepts of lifelong learning and lifelong education are related to but different from each other. A corrective is required, as public and governmental discourses often mention lifelong learning when referring to lifelong education and these distinct concepts are frequently conflated. It is important, therefore, to make clear delineations between them as they are not consonant, but distinct and interdependent. Lifelong learning is advanced as being a personal fact, that is, learning and development that arises from and is secured by individuals through their experiencing in diverse ways and through activities and interactions in distinct settings (e.g., workplaces, community, and educational) across their lives. Lifelong education is an institutional fact, that is, its goals, concepts, and experiences arise from and are projected by the social world. In schooled societies, experiences in educational institutions and programs are privileged and sometimes seen as encompassing all the worthwhile learning that can occur. However, what shapes and directs that learning is premised upon individuals’ readiness (i.e., what they already know, can do, and value) and their mediation of what they experience. Also, what constitutes lifelong education needs extending beyond the provision of taught courses offered through educational institutions to include educative experiences far more broadly. That is, it should include the educative experiences afforded by the communities and work practices in which adults participate and should engage in the activities and interactions through which they learn. These include experiences in which adults engage interpersonally and those that are more distant and indirect, such as through engaging with text, social media, and other sources of information. So, both concepts are important, as is the interdependence between them. However, without clarity about their distinctiveness and elaboration of these two concepts, they may well remain misunderstood and limited in their explanatory power and their interdependencies not fully elaborated. Identifying these can enhance the utility in guiding the provisions of educative experiences required to support effective learning. Given the range of circumstances and means through which learning and development occurs across adults’ working lives, accounting for the range of educative experiences and how they can support and sustain that learning is important.
