Classroom teachers receive myriad advice about how best to manage students’ attention, interest, and behavior. Praise is often highlighted as a specific tool that teachers should use to reinforce both behavior and learning. Since praise statements are positive evaluations of students’ performance or behavior, they are thought to be an encouraging, motivating, and affirming tool for reinforcement. So strong is this belief in praise that many interventions have been created to increase the rate of praise teachers offer in both general and special education classrooms. These interventions, when evaluated narrowly, appear to be successful because increased rates of teacher praise result in increased student compliance. However, when evaluated more broadly, research shows that praise statements have long-lasting, often negative impacts on students that may inadvertently negatively impact academic achievement. Therefore, despite the seemingly positive benefits of praise, its role in learning and development remains unsettled.
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Praise in Education
Sofia Benson-Goldberg and Karen A. Erickson
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Aspirations to Gender Equality in Philosophy, Political Activism, and Education
Gregory Bynum
Late 20th-century and early 21st-century social movement toward gender equality in society has been significant. Parents and educators commonly expect that all youngsters should have the same life opportunities regardless of gender. In education, girls and young women are excelling, often equaling and even surpassing boys and men in academic performance and in earning college degrees and graduate degrees. Further, women are more frequently assuming traditionally “masculine” professional roles (doctor, lawyer, manager, legislator, governor, and others) while men more frequently assume traditionally “feminine” roles, successfully taking on more child care and housework, and working in nursing and other traditionally “feminine” fields.
At the same time, preferences for gender hierarchy are still strongly expressed in many areas of society. At the top of leading social institutions including government and business, men still possess far more political, economic, and intellectual leadership power and authority in comparison to women; and in reaction to political and economic power imbalances, women’s rights activists sometimes express the idea of female superiority instead of arguing for gender equality. In the area of socialization, girls and women continue experiencing high levels of gender-specific pressure to conform to narrow ideals of physical beauty and emotional supportiveness, while boys and men continue experiencing pressure to avoid communicating about their vulnerabilities and emotions, possibly stunting their emotional development and impairing their mental health. In this context, gender equality emerges as a vital, early-21st-century educational imperative that is essential in actualizing what the Universal Declaration of Human Rights has designated the right of all people to an education for the “full development of the human personality.” In the gender equality imperative’s emergence in the late 20th and early 21st centuries, the following elements are all interrelated: philosophical perspectives and sociopolitical developments indicating a need for gender equality, thinking and practices opposed to gender equality, and the development of pro-gender-equality educational understandings and practices.
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Animal Rights Education
Kai Horsthemke
The subject of other-than-human animals, their conscious, conative and cognitive life and also their moral status and their treatment at our (human) hands, is a surprisingly novel topic within philosophy of education, apart from the odd reference to humane education. By contrast, environmental education has received wide coverage, not only by philosophers but also by social scientists, natural scientists and politicians. The present article attempts to fill this gap, at least in part. The psychophysical continuity between humans and other animals has profound moral and pedagogical implications and suggests the desirability of animal-centered (as opposed to human-centered) education. Does antiracist and antisexist education logically entail antispeciesist education? Similarly, is there a logical link between human rights education and animal rights education? Various approaches have been suggested toward including the moral status and ethical treatment of animals as an urgent concern within pedagogy, and teaching and learning generally:
• Environmental and sustainability education, ecophilia, and biophilia.
• Humane education and theriophilia.
• Philosophical posthumanism, critical pedagogy, and ecopedagogy.
• Critical animal studies and animal standpoint theory.
• Vegan education.
Each of these has undeniable strengths and considerable weaknesses. A viable alternative to these approaches is animal rights education. The possibility of animal rights education is clearly contingent on the possibility of animals having (moral) rights – or in principle being ascribable such rights. The promise of animal rights education, in turn, depends on the possibility of animal rights education. If animals were not among the sorts of beings who could meaningfully be said to possess rights, and if animal rights education were logically impossible (other than in a considerably more diluted or trivial sense), then it would make little sense to speak of the ‘promise’ of animal rights education. On the other hand, if animal rights education is philosophically and pedagogically meaningful, then this arguably also involves considerations of desirability, benefits and interests. The account animal rights education presented here involves education in matters of both social justice and “moral feeling,” cultivation of (appropriate) moral sentiments. Given most children’s natural interest in and feeling for animals, this should be easier than is commonly assumed. However, it does require effort, commitment, and consistency on the part of caregivers and educators, parents and teachers alike.
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Vygotskian Theory of Development
Yuriy Karpov
Russian followers of Vygotsky have elaborated his theoretical ideas into an innovative theory of development. In this theory, children’s development is viewed as the outcome of adult mediation: adults engage children in the age-specific joint activity (the so-called leading activity) and, in the context of this activity, promote the development in children of a new motive, and teach them new tools of thinking, problem-solving, and self-regulation. As a result, children outgrow their current leading activity and transition to the new leading activity, which is specific to the next age period. Vygotskians have described the leading activities of children in industrialized societies thus:
• first year of life: emotional interactions with caregivers.
• ages one to three: object-centered joint explorations with caregivers.
• ages three to six: sociodramatic play.
• middle childhood: learning at school.
• adolescence: interactions with peers.
Vygotskian developmental theory has received strong empirical support from the studies of contemporary researchers. Its major strength lies in the fact that it integrates in a meaningful way motivational, cognitive, and social factors as resulting in children’s engagement in the age-specific leading activity. This theory also provides an explanation of the mechanism of children’s transition from one developmental stage to the next, which many alternative theories of development fail to do. Some of the Vygotskians’ notions, however, weaken their analysis and can be disputed (for example, their disregard of the role of physiological maturation in children’s development).
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Working Memory: Models and Applications
Stoo Sepp, Steven J. Howard, Sharon Tindall-Ford, Shirley Agostinho, and Fred Paas
In 1956, Miller first reported on a capacity limitation in the amount of information the human brain can process, which was thought to be seven plus or minus two items. The system of memory used to process information for immediate use was coined “working memory” by Miller, Galanter, and Pribram in 1960. In 1968, Atkinson and Shiffrin proposed their multistore model of memory, which theorized that the memory system was separated into short-term memory, long-term memory, and the sensory register, the latter of which temporarily holds and forwards information from sensory inputs to short term-memory for processing. Baddeley and Hitch built upon the concept of multiple stores, leading to the development of the multicomponent model of working memory in 1974, which described two stores devoted to the processing of visuospatial and auditory information, both coordinated by a central executive system. Later, Cowan’s theorizing focused on attentional factors in the effortful and effortless activation and maintenance of information in working memory. In 1988, Cowan published his model—the scope and control of attention model. In contrast, since the early 2000s Engle has investigated working memory capacity through the lens of his individual differences model, which does not seek to quantify capacity in the same way as Miller or Cowan. Instead, this model describes working memory capacity as the interplay between primary memory (working memory), the control of attention, and secondary memory (long-term memory). This affords the opportunity to focus on individual differences in working memory capacity and extend theorizing beyond storage to the manipulation of complex information. These models and advancements have made significant contributions to understandings of learning and cognition, informing educational research and practice in particular. Emerging areas of inquiry include investigating use of gestures to support working memory processing, leveraging working memory measures as a means to target instructional strategies for individual learners, and working memory training. Given that working memory is still debated, and not yet fully understood, researchers continue to investigate its nature, its role in learning and development, and its implications for educational curricula, pedagogy, and practice.
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Embodied Cognition
Sheila L. Macrine and Jennifer M.B. Fugate
Embodied cognition theories are different from traditional theories of cognition in that they specifically focus on the mind–body connection. This shift in our understanding of how knowledge is acquired challenges Cartesian, as well as computational theories of cognition that emphasize the body as a “passive” observer to brain functions, and necessary only in the execution of motor actions. Historically, mental representations within the brain were typically considered abstractions of the original information (i.e., mental representations). Accordingly, these amodal (disembodied) theories provided the knowledge used in cognitive processes, but did not reflect the original sensorimotor states themselves. In contrast, Embodied cognition provides a starting point to advance our understanding of how perceptual, sensorimotor and multisensory approaches facilitate and encourage learning throughout the lifespan. Derived from embodied cognition, embodied learning constitutes a contemporary pedagogical theory of knowing and learning that emphasizes the use of the body in educational practice. Embodied learning approaches scientifically endorse and advance sensorimotor learning, as well as offer potentially useful tools for educators. This article begins with a discussion on the historical progression of embodied understanding in the disciplines of philosophy, cognitive psychology, and neuroscience, with a focus on how embodied cognition differs from traditional models of cognition. Empirical evidence from varied field domains (e.g., reading, handwriting, STEM fields, haptic technology, mixed reality, and special education) are presented that show how embodied learning increases and facilitates learning and memory. Discussions within each content area draw upon embodied principles and show why the reviewed techniques facilitate learning. Also discussed are examples on how these principles can be further integrated into educational curriculum, with an eye toward the learner as a unified whole.
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Key Mathematical Competencies From Arithmetic to Algebra
Kristie J. Newton, Christina A. Barbieri, and Julie L. Booth
Mathematics learning encompasses a broad range of processes and skills that change over time. Magnitude and equivalence are two fundamental mathematical ideas that students encounter early and often in their mathematics learning. Numerical magnitude knowledge is knowledge of the relative sizes of numbers, including whole numbers, fractions, and negative numbers, within a given scale. Understanding mathematical equivalence means understanding that two or more specific quantities with the same value can be represented in a variety of ways and remain equal and interchangeable. A major area of research on equivalence is knowledge of the equal sign. Both equal sign knowledge and magnitude knowledge are foundational in that they predict later learning in mathematics, including algebra. Implications for practice include the use of number lines and more variation in the way that arithmetic problems are formatted.
Article
Problem Solving
Richard E. Mayer
Problem solving refers to cognitive processing directed at achieving a goal when the problem solver does not initially know a solution method. A problem exists when someone has a goal but does not know how to achieve it. Problems can be classified as routine or non-routine, and as well-defined or ill-defined. The major cognitive processes in problem solving are representing, planning, executing, and monitoring. The major kinds of knowledge required for problem solving are facts, concepts, procedures, strategies, and beliefs. The theoretical approaches that have developed over the history of research on problem are associationism, Gestalt, and information processing. Each of these approaches involves fundamental issues in problem solving such as the nature of transfer, insight, and goal-directed heuristics, respectively. Some current research topics in problem solving include decision making, intelligence and creativity, teaching of thinking skills, expert problem solving, analogical reasoning, mathematical and scientific thinking, everyday thinking, and the cognitive neuroscience of problem solving. Common theme concerns the domain specificity of problem solving and a focus on problem solving in authentic contexts.
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Moral and Character Education
David Ian Walker and Stephen J. Thoma
At core, moral and character education aims to develop the moral person. How this end state develops has been hindered by interest from different theoretical positions, differences between practitioners and theoreticians, different assumptions about how far character is educable, and associated measurement problems. Traditionally, moral education is concerned with the interpretation and strategies one uses to understand moral phenomenon and defines the moral person as a predominantly thinking entity, whereas character education emphasizes the development of habits and dispositions as a precondition for the moral person. Current interest is in finding commonalities across these traditions towards the achievement of human flourishing. These points of intersection have often been overlooked, but current work is demonstrating the importance of interdisciplinary and multidisciplinary approaches for practitioners, researchers and policymakers.
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Teacher Education and Whiteness and Whiteness in Teacher Education in the United States
Cheryl E. Matias, Naomi W. Nishi, and Geneva L. Sarcedo
A litany of literature exists on teacher preparation programs, known as teacher education, and whiteness, which is the historical, systematic, and structural processes that maintain the race-based superiority of white people over people of color. The theoretical frameworks of Critical Race Theory (CRT) and Critical Whiteness Studies (CWS) are used to explore whiteness and teacher education separately; whiteness within teacher education; the impact of teacher education and whiteness on white educators, educators of Color, and their students; and cautions and recommendations for teacher education and whiteness.
Although teacher education and whiteness are situated within the current US sociopolitical context, the historical colonial contexts of other countries may find parallel examples of whiteness. Within this context, the historical purposes behind teacher education and the need for quality teachers in an increasingly diverse student population are identified using transdisciplinary approaches in CRT and CWS to define and describe operations of whiteness in teacher education. Particularly, race education scholars entertain the psychoanalytic, philosophical, and sociological ruminations of race, racism, and white supremacy in society and education to understand more fully how whiteness operates within teacher education. For example, an analysis of psychological attachments found in racial identities, particularly between whiteness and Blackness, helps to fully comprehend racial dynamics between teachers, who are overwhelmingly racially identified as white, and students, who are predominantly racially identified as of Color.
Whiteness in teacher education, left intact, ultimately affects K-12 schooling and students, particularly students of Color, in ways that recycle institutionalized white supremacy in schooling practices. Acknowledging how reinforcing hegemonic whiteness in teacher education ultimately reifies institutional white supremacy in education altogether; implications and cautions as well as recommendations are offered to debunk the hegemonic whiteness that inoculates teacher education.
Note: To symbolically reverse the racial hierarchy in our research, the authors opt to use lowercase lettering for white and whiteness, and to capitalize “people of Color” to recognize it as a proper noun along with Black and Brown.