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Article

Edgar J. González-Gaudiano and Ana Lucía Maldonado-González

Without having yet overcome the problems that gave rise to climate change, the field of environmental education faces new challenges because of the onslaughts of this phenomenon. Growing contingents of people in many parts of the world are periodically affected by extreme hydro-meteorological phenomena, such as severe droughts in Africa and increasingly intense cyclones that affect tropical coastal areas. These environmental threats can be aggravated by decades of investment in development programs at the global and local levels that end up affecting vulnerable populations the most. Its consequences have generated synergic processes of humanitarian emergencies of unprecedented magnitude, in the form of increasing waves of temporary or permanently displaced populations, because of disasters, water and food shortages, as well as armed conflicts and social violence that demand more resources to alleviate long-standing poverty and environmental degradation. This complex situation entails colossal challenges but also new opportunities to face processes of environmental education, which require a different strategic approach to trigger processes of social resilience when communities face adversities. This, in a stable, organized way and to allow societies to learn from them, encourages changes that the societies consider necessary to reduce their risks and vulnerabilities. Social resilience is not a state to be achieved, but a community process in continuous movement, in which various actors and social agents participate. Some of the community actions to be carried out during a social resilience capacity building process must be oriented toward mitigating physical and social vulnerability, adapting to the new conditions generated by climate change, and managing risks, among other actions that invite collective learning of lived experiences. For instance, a case study carried out with high school students in the municipalities of La Antigua, Cotaxtla, and Tlacotalpan in the state of Veracruz (Mexico) allowed researchers to better understand the social resilience construction processes. Initially, an attempt was made to analyze the social representation of climate change in communities vulnerable to floods resulting from extreme tropical storms. Subsequently, the way in which the students perceived their risks and their vulnerability was investigated, as well as the guidelines that govern the community behavior in the face of climate events with extreme values (magnitude, intensity, duration), which tended to exceed the capacities of communities to face them appropriately. Youngsters were chosen because they are a highly influential population in the promotion of social resilience, as they are often voluntarily and spontaneously involved in situations of community emergency. This has allowed an understanding of possible routes to undertake environmental education processes, aimed at strengthening capacities so that affected people can adapt to the changes and have strategies to reduce disaster risks in the face of specific critical events. Although the studies examined here are based on experiences in communities in the Mexican coastal areas of the Gulf of Mexico, the authors of this article are convinced that their findings can be useful in developing equivalent programs in communities that are similarly vulnerable.

Article

Michael Shevlin, John Kubiak, Mary-Ann O'Donovan, Marie Devitt, Barbara Ringwood, Des Aston, and Conor McGuckin

People with disabilities have been among the most marginalized groups within society, with consequent limitations imposed on their access to many goods within society, including education, employment, and economic independence. Some progress is evident in the establishment of more inclusive learning environments, yet it is also clear that upon leaving compulsory education or further/higher education, young people with disabilities encounter significant barriers to accessing meaningful employment. Facilitating transitions to employment for people with disabilities should be informed by ambition and a belief in the capacity of these individuals to make a meaningful contribution to society and achieve a level of economic independence. The issues that are pertinent to young people who have a special educational need or a disability and an aspiration to transition to further/higher education require attention. Research and applied practice has demonstrated the utility of an innovative educational and work readiness program for people with an intellectual disability. Such work highlights the facilitating factors that may encourage a more ambitious reimagining of what may be possible for individuals who have been marginalized.

Article

Maropeng Modiba and Sandra Stewart

Postcolonial ethnographic studies in Africa and, specifically, in the Southern African Development Community (SADC) region tend to demonstrate varying sensitivity to local knowledge systems and culture. Ethnographers, both local and international, differ in the ways in which they engage with these aspects. Studies expose shifts, or lack thereof, in the mindsets of researchers. In general, researchers take for granted their cultural ideals and how to embrace broader responsibilities beyond the education or development initiatives they are studying. Although rhetorically supportive of the education/development of the subaltern, some studies selected and reviewed in this article indicate the researchers’ missionary dispositions and reliance on preconceived notions in making sense of the behavior and environments studied. To varying degrees fragmentations in perceptions, anthropological empathy, reluctance to acknowledge African contexts and ways of living as adequate in themselves stand out rather than deliberate efforts to preserve the internal cultures and knowledge systems of the communities and expand their knowledge and skills in sustainable ways.

Article

Hope lies at the core of human psyche. It has a unique power to propel individuals, groups, organizations, and communities to action and can sustain their energies to help them achieve their goals. Hope is differentially conceptualized and studied as an emotion; as a positive motivational state incorporating elements of pathways and agency thinking and also as goals pursuit cognitions that can cause emotions; and, lately, as a character strength. Thus, hope research and practice transverses major theoretical and applied fields of psychology (namely positive) developmental, educational, and counseling psychology. Long-established links between hope and well-being places it in a unique position to affect positive youth development through positive education practices but also to enhance physical and mental health and positive psychosocial adaptation throughout the life cycle with the use of successful approaches in therapy and counseling. Established criteria for hope-based interventions and programs were developed all over the world with the express dual aim to enhance well-being and reduce psychopathology in different populations, ranging from children, adolescents, youths, and adults with and without physical and mental health problems and learning disabilities; and also across various settings, as diverse as educational institutions, therapy and counseling, recreational centers, and correctional facilities. Overall, hope-based interventions were successful in enhancing positive psychosocial outcomes and reducing depression and other problems. Underlying mechanisms that drive hope programs include the development of upward spirals of positive emotions that help people build enduring psychosocial resources; the process of goal setting and pursuit in itself; and the identification of optimal combinations of individual characteristics and intervention goals and techniques. A wide range of individual factors, such as participants’ and implementers’ characteristics and levels of motivation, in addition to contextual factors such as protocols, research designs, techniques, materials, analyses, and reporting choices impact the effectiveness of hope interventions. Future research can benefit from targeted hope interventions, matching specific needs, skills, and capacities of people and groups in different settings, including educational, therapy, organizational, and community ones, which can greatly improve academic performance, physical and mental health, productivity, and life quality.

Article

Fraser Lauchlan and Christopher Boyle

The use of labels in inclusive education is a complex issue. Some have argued that labels are a necessary evil in the allocation of limited resources in order to support children with specific additional support needs, and others argue that they bring comfort and relief for children and their families and lead to an intervention program that will improve children’s educational opportunities. Further arguments about the use of labels have included that they lead to a wider and better understanding of certain needs that children may have, and thus there is more tolerance and less stigmatization among the general public. However, counterarguments can be made for each of these issues as to whether the use of labels can truly be considered a valuable practice in the sphere of inclusive education.

Article

Commitment to mentorship, while necessary to benefit mentoring parties, is insufficient to work with the complexities of contemporary educational settings, especially in pursuit of engagement and learning for all. Mentoring that makes a profound difference for all participants, worldwide, is oriented at the outset to call into question such organizational constraints as hegemony, hierarchy, and culture. Traditional versus alternative approaches to mentoring is a critical binary that can be differentiated in the abstract. However, context and culture are existing organizational realities for which mentoring forms, enactments, and activities (such as mentoring circles) either perpetuate the status quo or produce significant change. Thus, alternative mentoring approaches work within both the traditional view of mentoring and any alternative to it.

Article

Esther Sayers

Artists who teach or teachers who make art? To explore the identity of the artist-teacher in contemporary educational contexts, the ethical differences between the two fields of art and learning need to be considered. Equity is sought between the needs of the learner and the demands of an artist’s practice; a tension exists here because the nurture of the learner and the challenge of art can be in conflict. The dual role of artist and of teacher have to be continually navigated in order to maintain the composite and ever-changing identity of the artist-teacher. The answer to the question of how to teach art comes through investigating attitudes to knowledge in terms of the hermeneutical discourses of “reproduction” and “production” as a means to understand developments in pedagogy for art education since the Renaissance. An understanding of the specific epistemological discourses that must be navigated by artist-teachers when they develop strategies for learning explicate the role of art practices in considering the question: What to teach? The answer lies in debates around technical skills and the capacity for critical thought.

Article

Globally, there is a shift toward embracing educational research with a social justice intent, based on the principles of inclusion, authentic participation, and democratic decision-making. This shift toward doing research with, rather than on, participants could be seen as a reaction to the criticism of contemporary universities being exclusive and in need of finding ways to connect with traditionally marginalized groups. Universities need to be more responsive to the real learning and development needs of communities and use their theoretical knowledge to complement and facilitate, rather than direct, research conducted in partnership with those whose lives are directly affected by the phenomenon being studied. Community-based educational research accepts local knowledge as the starting point of sustainable change and the learning and development of all involved as an important outcome of the research process. Community-based research thus has an educative intent; it is also inherently political since it aims to change systems that breed inequity. Yet these very characteristics stand in opposition to the neoliberal, silo-like models of operation in academia, where the bottom line trumps social impact in most strategic decisions. Negotiating the bureaucratic boundaries regarding the ethics of community-based research becomes a major hurdle for most researchers and often leads to compromises that contradict and undermine the ideal of partnership and equitable power relations. There is a pressing need to rethink how we “do” community-based educational research to ensure it is truly educational for all. This begs the question, in what ways does the academy need to change to accommodate educational research that contributes to the sustainable learning and development of people and to the democratization of knowledge? Community-based educational research can help close the gap between theory and practice, between academic and community researcher.