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Indigenous Language Revitalization  

Anne Marie Guerrettaz and Mel M. Engman

Countless Indigenous languages around the world are the focus of innovative community regeneration efforts, as the legacies of colonialism have created conditions of extreme sociopolitical, educational, and economic adversity for the speakers of these languages—and their descendants. In response to these conditions that Indigenous people face globally, the burgeoning field of Indigenous language revitalization and maintenance has emerged since the 1990s with the goal of supporting speakers of these languages and future generations. Indigenous language revitalization involves different but often interlocking domains of research, practice, and activism. Given the uniqueness of each community and their desires, history, values, and culture, the significance of the local is critical to the global phenomenon that is language revitalization. For instance, cases on five different continents offer valuable insights into this field, including the Hawaiian language in Oceania; Myaamia in the United States (North America); Básáa in the Cameroon (Africa); Sámi in Finland (Europe); and, Cristang and Malay in Malaysia (Asia). These offer examples of both local resources and common challenges that characterize revitalization efforts. The field of Indigenous language revitalization is interdisciplinary in nature, exemplified through five lines of inquiry that significantly contribute to this area of research: (a) theoretical linguistics and anthropology, (b) applied linguistics, (c) education, (d) policy studies, and (e) critical studies, including postcolonial studies, Indigenous studies, and raciolinguistics. Questions of research ethics are central to the field of Indigenous language revitalization since reciprocity and collaboration between researchers and Indigenous communities matter as the lifeblood of Indigenous language revitalization work. Finally, we believe that the notion of Indigenous language revitalization pedagogies along with underexplored Indigenous concepts (e.g., from Yucatecan and Māori scholars) offer compelling directions for future research.

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Multilingualism in Monolingual Schools and the German Example  

Ingrid Gogolin

The majority of European countries consider themselves as monolingual nation-states. Some exceptions are countries composed of different linguistic territories, such as Belgium and Switzerland. Another form of exception is countries where certain territories are inhabited by linguistic minorities who are granted particular linguistic rights. Monolingualism with exceptions for special constellations or cases is therefore considered the “linguistic normality” in European nations. This understanding of normality is also reflected in the nations’ public institutions and is particularly pronounced in the national education systems. The linguistic reality in Europe, however, contrasts with this notion of normality. Since time immemorial, the regions that have become European nation-states have been characterized by linguistic diversity, not only across but also within their boundaries. Since the second half of the 20th century, however, the number of languages that are vital and used daily has considerably increased. The most important driver of this development is international migration. Some European countries—Germany in particular—belong to the most attractive immigration destinations of the world. Despite of this reality, European national education systems largely persist in their monolingual mindset—or in other words: in a monolingual habitus. This ambiguity can be amply illustrated by the example of the German education system. Education research shows that it belongs to the causes of educational disadvantage for children from immigrant families. This is precisely why innovation initiatives have been launched to mitigate the risks to teaching and learning associated with multilingualism, while making the best use of the resources offered by linguistic diversity to all children—be they growing up in monolingual or multilingual families.