Asian American and Pacific Islanders (AAPIs) are often invisible to others. AAPI children are even more ignored in schools. They comprise many different groups with diverse cultures, languages, values, geographical roots, and ethnicities. This is why we have chosen to write about AAPI young people and not to limit our discussions to Asian Americans. We believe in inclusivity and so use the pan-Asian term of AAPIs. Some children may be Guamanian American, Thai American, Taiwanese American, Samoan American, Hawaiian American, Fijian American, Filipinx American, or a combination of several ethnic or racial backgrounds. Not all AAPI youth are the same. This is a major AAPI issue that teachers need to understand. Often teachers hold the misconception that most AAPIs are Chinese American. This is not true.
One of the reasons that teachers and the general public are not aware of the educational, social, or psychological needs of AAPI children is because of the model minority myth. Not all AAPI students do well in school. Research has shown that young people have different academic strengths and vulnerabilities. These distinctions may be due to many variables such as ethnic membership, class status, parent education, and language proficiency in English. The model minority stereotype hurts and conceals the hardships that many AAPIs face, from low self-esteem to academic limitations. In addition, there are AAPI students who must deal with trauma from microaggressions that young people face because they are bullied due to accents, differences in physical appearance, and cultural conflicts. Others have come to the United States experiencing trauma as refugees who fled civil persecution or war. In addition, students who are LGBTQ+ (lesbian, gay, bisexual, transgender, and questioning) and AAPI may have to deal with the trauma of homophobia. Teachers must be able to identify ways to reduce trauma in schools like using culturally relevant/responsive strategies to help lessen student depression and anxieties. There are numerous approaches that teachers can take to develop compassionate classrooms in a democracy where all students are accepted and respected. They can teach compassion and kindness. Educators can teach about the contributions of various AAPI civil rights role models such as Grace Lee Boggs, Larry Itliong, Kiyoshi Kuromiya, Philip Vera Cruz, Patsy Mink, and Yuri Kochiyama in the curriculum. Teaching about civil rights activists demonstrates to children and adults that AAPIs have been actively fighting for the rights of all. In addition, teachers can integrate AAPI children’s literature so students are aware of cultural values, experiences, and knowledge that has arisen from AAPI communities. All students should have the opportunity to see photos and drawings of various AAPI people in picturebooks and other texts. AAPI students are not super students; they are not math whiz kids. They are Americans like anyone else, with strengths and limitations.
Article
Asian American and Pacific Islander Children
Valerie Ooka Pang, Benjamin Chang, Yoon K. Pak, Audrey Hokoda, Noreen Naseem Rodríguez, and Esther June Kim
Article
Embedding Sustainability in Teacher Education in Australia
Lisa D. Ryan and Jo-Anne L. Ferreira
The role of education in addressing environmental and sustainability concerns has been recognized since the 1960s, with contemporary education for sustainable development (ESD) approaches seeking to prepare students to be active citizens with the knowledge, skills, and capacities to successfully address sustainability challenges. Given the focus on education as a key strategy, there have also been numerous international initiatives seeking to reorient teacher education for sustainability (TEfS), including providing curriculum resources for teacher educators, upskilling teacher educators, building communities of practice, and developing ESD competency frameworks. Despite these efforts, few teacher education institutions embed such work, resulting in limited skills and capabilities among teacher educators to teach active citizenship for sustainability. Barriers to effective TEfS include compartmentalization of disciplines and the prioritization of other curriculum areas such as numeracy and literacy, and this has compounded the problem.
A case study of a decade-long project, Embedding Teacher Education for Sustainability in Australia, demonstrates how systems approaches to change that build common visions, identifying and working with all stakeholders within a system, can lead to positive TEfS outcomes. There are key lessons to be learned from this project, which might inform a future model for embedding sustainability in teacher education in other countries. Using a systems approach to change that recognizes key drivers of teacher education, such as governmental policy and teacher accreditation, and that advocates for the inclusion of ESD into teacher standards should be a key priority action if ESD is to be successfully embedded within teacher education.
Article
Epistemology and Teacher Education
Matthew Smith
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Education. Please check back later for the full article.
For teachers to effectively engage in given pedagogical practices, they need to have beliefs that support these approaches to teaching. These are not philosophical beliefs per se; rather, they are the individual understandings that teachers hold about the nature of knowledge and knowing, which underpin and guide their actions and which are referred to as personal epistemologies. A wide range of paradigms for understanding and studying personal epistemologies is evident in the research literature in this field, but these different perspective and approaches—while varied in outlook and conclusion—point to how important it is that initial teacher education courses allow for the development of sophisticated personal epistemologies through explicit teaching that enables students to think ontologically and epistemologically, and that teacher educators initiate and sustain reflective and discursive practices throughout their courses to promote the best possible outcomes for the children that student teachers will go on to teach in their subsequent careers.
Article
Examining Challenges and Possibilities in the Objective of a Decolonized Education
Marlon Lee Moncrieffe
This article examines challenges and possibilities in the objective of a decolonized education. Beginning with key referents to the term decolonized education, this article then provides a unique presentation of decolonizing the education of Eurocentric knowledge created through colonialism, empire, and racism. This process is shown as enacted through a decolonial consciousness framed by a historical, social, cultural, intellectual, emotional, and political disposition which takes action to reverse colonial knowledge. The article applies this decolonial consciousness in a review and analysis of the intergenerational educational experiences of migrant 20th-century African Caribbean people across the United Kingdom, and the ethnogenesis of their Black British children in the face of a White British-centric school system of epistemic inequality. The article provides a critical review on the challenges and possibilities in advocating for decolonized education for the greater inclusion of Black British experiences against national curriculum policy discourses given by U.K. government over the last few decades. The critical focal point of the article is on the aims and contents of the primary school history curriculum and the uncritical teaching and learning perspectives in the delivery of this curriculum. Challenges to decolonizing education and curriculum teaching and learning are presented, discussed, and analyzed through U.K. conservative/liberal democrat coalition government curriculum reforms of 2013 centered on restoring education and curriculum teaching and learning through an ethnic nationalist monocultural version of British national identity (whiteness) at the expense of multiculturalism (cultural diversity). This curriculum hierarchy of whiteness is contrasted by presentation and analysis of evidence-based research that decenters curriculum whiteness. Following this discussion is a review and analysis of debates and discussions in the U.K. Parliament held in 2020, forced by heightened public appeals for a decolonized curriculum. Finally, this article concludes by reviewing examples of continued professional development in teacher education and research that seeks to advance and extend decolonial praxis.
Article
Historical Development of Lesson Study in Japan
Kanako N. Kusanagi
Lesson study (jyugyo kenkyu) is an approach to professional development that originated in Japan 150 years ago. It was first introduced to the United States in the late 1990s and is now widely practiced in over 50 countries. Lesson study is often perceived as an effective form of professional development aiming to improve mathematics and science instruction, motivated by the high performances of Japanese students as evaluated in the Programme for International Student Assessment (PISA) and Trends in International Mathematics and Science Study (TIMSS). However, lesson study is more than a model for professional development. Lesson study has developed dynamically over time, accommodating educational contexts and the needs of practitioners, policymakers, and researchers. Nowadays, lesson study is used as an approach to lesson analysis, curriculum development, practice-oriented research, demonstration lessons, and various forms and levels of professional development. Lesson study continues to be practiced in the early 21st century as the practice is socially constructed and context-dependent; thus, lesson study is flexible in adapting to the local system.
This flexibility and adaptability make it difficult to grasp the comprehensive picture of lesson study. Understanding the unique Japanese educational contexts that have supported lesson study is essential for foreign practitioners and researchers of lesson study as the lack of the necessary supporting conditions often poses challenges for implementing lesson study abroad. Lesson study continues to exist in the early 21st century as it has been facilitated by sociocultural norms in a Japanese educational context and has built upon the professional traditions of Japanese teachers. The focus is on discussing the sociocultural contexts that have supported the dynamic development of lesson study since the late 19th century. For this purpose, “sociocultural” refers to the theoretical space of social relations and cultural practice (Dowling, 2009). For example, a collaborative school culture is not a fixed state or end-product but negotiated through the social relations of the school system that regulates the daily responsibilities, actions, and interactions among managers, teachers, and students around the shared goals.
Lesson study has developed under the influence of various factors, including educational theories, approaches, and ideologies, both domestically and abroad. Lesson study is supported by a holistic approach in terms of many aspects such as student learning, teacher-initiated inquiry centered on student learning, the culture of collaboration in professional development, collaboration between teachers and researchers, personal, contextual, and narrative reflection on teaching experience, and flexibility in the learning system that works to address the needs of the educational issues of the time. Nonetheless, contesting forces have contributed to the diversification of lesson study: (a) policymakers’ efforts to standardize lessons and bottom-up initiatives of teachers to experiment with practice; (b) top-down efforts to institutionalize professional development and bottom-up efforts on the part of teachers to work together to realize their educational ideals; and (c) scientific investigation by researchers and narrative, descriptive and subjective reflections on practice by teachers.
Article
Traditions, Research, and Practice Supporting Academically Productive Classroom Discourse
Jie Park, Sarah Michaels, Renee Affolter, and Catherine O'Connor
This article focuses on both research and practice relating to academically productive classroom discourse. We seek to “expand the conversation” to include newcomers to the field of classroom talk, as well as practitioners and youth researchers who want to contribute to knowledge building in this area. We first explore a variety of traditions, questions, and methods that have been prominent in work on classroom talk. We also summarize some key findings that have emerged over the past several decades:
• Finding 1: Certain kinds of talk promote robust learning for ALL students.
• Finding 2: The field lacks shared conceptualizations of what productive talk is and how best to characterize it.
• Finding 3: Dialogic discourse is exceedingly rare in classrooms, at all grade levels and across all domains.
• Finding 4: A helpful way forward: conceptualizing talk moves as tools.
Following the presentation of each research finding we provide a set of commentaries—explicating and in some cases problematizing the findings. Finally, we provide some promising approaches that presume cultural and linguistic assets among both students and teachers, including curricular programs, teacher education, professional development programs, teacher research, and intergenerational communities of inquiry. In all of this, we try to make our own assumptions, traditions, and governing gazes explicit, as a multi-generational and multi-role group of authors, to encourage greater transparency among all who work in this important and potentially transformative field of study.
